The Obligations of the World to the Bible: A Series of Lectures to Young Men |
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Page 163
the seed , the germ of which moral character is but the developement . Men are
every where the subjects of moral law , and capable of moral actions . Their
conduct as moral beings is good or evil , as it rests upon a true or false
foundation , as ...
the seed , the germ of which moral character is but the developement . Men are
every where the subjects of moral law , and capable of moral actions . Their
conduct as moral beings is good or evil , as it rests upon a true or false
foundation , as ...
Page 166
If such were the morals of emperors , what must have been the morals of the
common people ? And what but such a depravation of morals ... How could the
doctrines of paganism excite to moral virtue ? It is perfectly obvious from the
character ...
If such were the morals of emperors , what must have been the morals of the
common people ? And what but such a depravation of morals ... How could the
doctrines of paganism excite to moral virtue ? It is perfectly obvious from the
character ...
Page 170
let it be made to appear that throughout the vast empire of God no sinful thought
or action was ever indispensable to the highest good . Nothing is more obvious
from the Bible than that the reason why God requires moral virtue is , not because
...
let it be made to appear that throughout the vast empire of God no sinful thought
or action was ever indispensable to the highest good . Nothing is more obvious
from the Bible than that the reason why God requires moral virtue is , not because
...
Page 171
There have been such moral philosophers and they are well described by the
apostle as— “ men of corrupt minds , supposing that gain is godliness . ” Such a
morality were the most changeful and evanescent thing in the world . No matter ...
There have been such moral philosophers and they are well described by the
apostle as— “ men of corrupt minds , supposing that gain is godliness . ” Such a
morality were the most changeful and evanescent thing in the world . No matter ...
Page 181
Is this diminishing the motives to moral virtue ? The love of Christ ... Is this
weakening the force of moral obligation ? “ Do we make void ... If I urge upon you
then , my young friends the claims of morality , it is the morality of the Bible . It is
not the ...
Is this diminishing the motives to moral virtue ? The love of Christ ... Is this
weakening the force of moral obligation ? “ Do we make void ... If I urge upon you
then , my young friends the claims of morality , it is the morality of the Bible . It is
not the ...
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affections ancient Assyria authority become believe benevolent better Bible called cause character Christ Christian Church civil claims common condition conscience corrupt darkness death distinguished divine doubt early earth eternal evidence evil exert existence extended faith fear feel give given glory hand happiness heart heaven Hebrew holy honour hope human importance influence institutions instructions intellectual interests knowledge land language learning LECTURE liberty light live look Lord master ment mind moral Moses nature never object obligations origin pagan perfect period Persians present principles reason regard reign relation religion religious remark requires rest revelation Sabbath sacred Scriptures slavery slaves social society soul spirit thing thou thought tion true truth unto virtue whole wisdom writers written
Popular passages
Page 315 - For as the rain cometh down, And the snow from heaven, And returneth not thither, But watereth the earth, And maketh it bring forth and bud, That it may give seed to the sower, and bread to the eater: So shall my word be that goeth forth out of my mouth: It shall not return unto me void, But it shall accomplish that which I please, And it shall prosper in the thing whereto I sent it.
Page 51 - And we know that all things work together for good to them that love God, to them who are the called according to his purpose. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
Page 229 - Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you ; of them shall ye buy bondmen and bondmaids. Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land : and they shall be your possession. And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over...
Page 52 - Who shall lay anything to the charge of God's elect ? It is God that justifieth. Who is he that condemneth ? It is Christ that died...
Page 54 - In thoughts from the visions of the night, when deep sleep falleth on men, fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face ; the hair of my flesh stood up : it stood still, but I could not discern the form thereof : an image was before mine eyes ; there was silence, and I heard a voice, saying, Shall mortal man be more just than God ? shall a man be more pure than his Maker...
Page 392 - Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant, Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ ; to whom be glory for ever and ever. Amen.
Page 186 - The God of Israel said, the Rock of Israel spake to me. He that ruleth over men must be just, ruling in the fear of God...
Page 57 - Come and gather yourselves together unto the supper of the great God; that ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
Page 50 - For who hath known the mind of the Lord ? or who hath been his counsellor? or who hath first given to him, and it shall be recompensed unto him again ? For of him, and through him, and to him, are all things : to whom be glory for ever. Amen.
Page 95 - Of law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world ; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power...