The Cure of Deism: Or, the Mediatorial Scheme by Jesus Christ the Only True Religion ... with an Application to Paptists, Quakers, Socinians, and Scepticks. And an Appendix, in Answer to a Book Entitled The Moral Philosopher, Or a Dialogue Between a Christian Deist and a Christian Jew, in a New Method by a Country Clergyman, Volume 1 |
From inside the book
Results 1-5 of 52
Page
... prov Leúdos of Chriftiani- ty as old , & c . detected , with respect to the Im- mutability of the Law of Nature , exclufive of Alteration , or Addition , A 3 19 , & c . The The first Commencement of the natural Religion of the Means.
... prov Leúdos of Chriftiani- ty as old , & c . detected , with respect to the Im- mutability of the Law of Nature , exclufive of Alteration , or Addition , A 3 19 , & c . The The first Commencement of the natural Religion of the Means.
Page
... Corruption in Religion enters at the Door of the Means . The Church of Rome a notorious Inftance , An Application to the Deifts with respect to inflitu- ted Means , 118 120 A 4 CHAP . 7 CHAP . IV . Of Baptism . Definition of The CONTENTS .
... Corruption in Religion enters at the Door of the Means . The Church of Rome a notorious Inftance , An Application to the Deifts with respect to inflitu- ted Means , 118 120 A 4 CHAP . 7 CHAP . IV . Of Baptism . Definition of The CONTENTS .
Page
... Funda- mental of Chriftianity , 349 The Wisdom , and all the moral Attributes of God difplay'd in that Method , to the greatest Admira- tion , 352 The Inconfiftency of the Deifts , with respect to vari- I The The CONTENTS .
... Funda- mental of Chriftianity , 349 The Wisdom , and all the moral Attributes of God difplay'd in that Method , to the greatest Admira- tion , 352 The Inconfiftency of the Deifts , with respect to vari- I The The CONTENTS .
Page
... respect to vari- ous Readings , 357 , & c . The Confideration of God of no Ufe in the Deiftical Scheme , 358 Their Scheme of Virtue no better as to any religious Behaviour , 364 Application to the Deifts in a Demonstration of the Wisdom ...
... respect to vari- ous Readings , 357 , & c . The Confideration of God of no Ufe in the Deiftical Scheme , 358 Their Scheme of Virtue no better as to any religious Behaviour , 364 Application to the Deifts in a Demonstration of the Wisdom ...
Page ii
... respect to the Scriptures of the Chriftians . And , as they fo very well know and hug them- felves in the victorious Certainty of all that can be alleg'd in Defence of their Opinion , by those mighty Champions , laborious in the Scheme ...
... respect to the Scriptures of the Chriftians . And , as they fo very well know and hug them- felves in the victorious Certainty of all that can be alleg'd in Defence of their Opinion , by those mighty Champions , laborious in the Scheme ...
Contents
i | |
iv | |
2 | |
3 | |
21 | |
22 | |
28 | |
56 | |
246 | |
266 | |
267 | |
273 | |
276 | |
280 | |
288 | |
295 | |
76 | |
87 | |
93 | |
100 | |
108 | |
116 | |
122 | |
133 | |
143 | |
157 | |
164 | |
170 | |
192 | |
199 | |
211 | |
220 | |
239 | |
297 | |
331 | |
342 | |
349 | |
358 | |
364 | |
381 | |
383 | |
388 | |
394 | |
400 | |
401 | |
402 | |
410 | |
423 | |
428 | |
Other editions - View all
The Cure of Deism: Or, the Mediatorial Scheme by Jesus Christ the Only True ... Elisha Smith No preview available - 2019 |
The Cure of Deism: Or, the Mediatorial Scheme by Jesus Christ the Only True ... Elisha Smith No preview available - 2016 |
Common terms and phrases
Affurance againſt alfo Anſwer Author Baptifm baptized becauſe beft beſt Bleffing Blood Body Cafe CHAP Chriftian Command Confcience confequently confifts Covenant Dæmons Death Defign Deifts Difciples Divine Doctrine Duty eternal Evil faid Faith falfe fame Father fave Favour fays feems felves fent ferving fhall fhew fhould fince firft firſt folemn fome ftill fuch fufficient fuppofed fure God's Gofpel Goodneſs greateſt Happineſs Heathen Heaven himſelf Holy Ghoft Idolatry Inftitution itſelf Jefus Chrift Jews laft Law of Nature lefs ligion Lord Jefus Lord's Supper Love Means Meaſure Mediator Mercy moft moral moſt muft muſt neceffary Neceffity Notion Obedience obferved Obligation Occafion ourſelves Paffion perfect Perfon Philofophers pofitive Prayer prefent preferving Promife publick Puniſhment Purpoſe Reaſon refpect Refurrection Remiffion of Sins Repentance Revelation Sacrifice Salvation Senfe Sinners Spirit Superftition thefe themſelves theſe Things thofe thoſe tion true Truth Underſtanding univerfal unto Uſe Virtue whilft Wiſdom World Worſhip
Popular passages
Page 200 - Ye cannot drink the cup of the Lord, and the cup of devils : ye cannot be partakers of the Lord's table, and of the table of devils.
Page 31 - If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
Page 333 - We know little of this visible, and nothing at all of the state of that intellectual world, wherein are infinite numbers and degrees of spirits, out of the reach of our ken or guess ; and therefore know not what transactions there were between God and our Saviour, in reference to his kingdom. We know not what need there was to set up a head and a chieftain, in opposition to " the prince of this world, the prince of the power of the air,
Page 250 - And it is at least a surer and shorter way, to the apprehensions of the vulgar, and mass of mankind, that one manifestly sent from God, and coming with visible authority from him, should, as a king and lawmaker, tell them their duties, and require their obedience, than leave it to the long and sometimes intricate deductions of reason, to be made out to them.
Page 87 - And this is the confidence that we have in him, that if we ask any thing according to his will, he heareth us ; and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
Page 410 - If any man fin, we have an Advocate with the Father, Jefus Chrift the righteous : and he is the propitiation for our fins, i John, ii, i, 2.
Page 327 - So that we have only to confider, whether there be really fucb a thing as A Mind, which has relation to the Whole, or not. For if unhappily there be no Mind, we may comfort our felves, however, that Nature has no Malice ; If there be really a MIND, we may reft fatisfy'd, that it is the bejl-natur'd one in^ the World.
Page 305 - ... such in ourselves, which as good men we endeavour all we can to be superior to, and which we find we every day conquer as we grow better.
Page 129 - God ; let us draw near with a true Heart, in full affurance of Faith, having our Hearts fprinkled from an evil Confcience, and our Bodies wa(hed with pure Watet.
Page 263 - They who never heard of any external revelation, yet if they knew from the nature of things what is fit for them to do, they know all that God will or can require of them.