The Cure of Deism: Or, the Mediatorial Scheme by Jesus Christ the Only True Religion ... with an Application to Paptists, Quakers, Socinians, and Scepticks. And an Appendix, in Answer to a Book Entitled The Moral Philosopher, Or a Dialogue Between a Christian Deist and a Christian Jew, in a New Method by a Country Clergyman, Volume 1 |
From inside the book
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Page iii
... Use and true Benefit of Reason making its Enquiry , as they are fuppofed to do , after true Religion ? Are these the choiceft Arguments , the strongest Forces that can be marshall'd for about 30 Years together , and from Contribu- tions ...
... Use and true Benefit of Reason making its Enquiry , as they are fuppofed to do , after true Religion ? Are these the choiceft Arguments , the strongest Forces that can be marshall'd for about 30 Years together , and from Contribu- tions ...
Page xii
... without them , viz . the Ufe and Benefit of a Mediator , and the Use and Be- Pag . 385. Pag 201 . * Pag . 169. † Pag . 181 . + Pag . 371 . nefit nefit of the Sacraments inftituted by him . These , xii The INTRODUCTION .
... without them , viz . the Ufe and Benefit of a Mediator , and the Use and Be- Pag . 385. Pag 201 . * Pag . 169. † Pag . 181 . + Pag . 371 . nefit nefit of the Sacraments inftituted by him . These , xii The INTRODUCTION .
Page 12
... use the Words of the Author of Characteristicks , Vol . I. pag . 75. To start Queftions , or manage Debates which offend the publick Ear , is to be want- ing to that Respect which is due to the common Society . Such Subjects fhould ...
... use the Words of the Author of Characteristicks , Vol . I. pag . 75. To start Queftions , or manage Debates which offend the publick Ear , is to be want- ing to that Respect which is due to the common Society . Such Subjects fhould ...
Page 39
... Use , may be very well affured of a much greater , and more particular Care , efpe- cially when we ferve him , and rule over them in the Kingdom of God , which is a Kingdom of perfect Friendship and Reconciliation . That , was there ...
... Use , may be very well affured of a much greater , and more particular Care , efpe- cially when we ferve him , and rule over them in the Kingdom of God , which is a Kingdom of perfect Friendship and Reconciliation . That , was there ...
Page 59
... use the Religion of the Means , in order to perform it with greater Care , and to the greatest Perfection , that it may conclude in fo much greater Happiness to the Performer . BUT then confidering again , in particular , that when ...
... use the Religion of the Means , in order to perform it with greater Care , and to the greatest Perfection , that it may conclude in fo much greater Happiness to the Performer . BUT then confidering again , in particular , that when ...
Contents
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Other editions - View all
The Cure of Deism: Or, the Mediatorial Scheme by Jesus Christ the Only True ... Elisha Smith No preview available - 2019 |
The Cure of Deism: Or, the Mediatorial Scheme by Jesus Christ the Only True ... Elisha Smith No preview available - 2016 |
Common terms and phrases
Affurance againſt alfo Anſwer Author Baptifm baptized becauſe beft beſt Bleffing Blood Body Cafe CHAP Chriftian Command Confcience confequently confifts Covenant Dæmons Death Defign Deifts Difciples Divine Doctrine Duty eternal Evil faid Faith falfe fame Father fave Favour fays feems felves fent ferving fhall fhew fhould fince firft firſt folemn fome ftill fuch fufficient fuppofed fure God's Gofpel Goodneſs greateſt Happineſs Heathen Heaven himſelf Holy Ghoft Idolatry Inftitution itſelf Jefus Chrift Jews laft Law of Nature lefs ligion Lord Jefus Lord's Supper Love Means Meaſure Mediator Mercy moft moral moſt muft muſt neceffary Neceffity Notion Obedience obferved Obligation Occafion ourſelves Paffion perfect Perfon Philofophers pofitive Prayer prefent preferving Promife publick Puniſhment Purpoſe Reaſon refpect Refurrection Remiffion of Sins Repentance Revelation Sacrifice Salvation Senfe Sinners Spirit Superftition thefe themſelves theſe Things thofe thoſe tion true Truth Underſtanding univerfal unto Uſe Virtue whilft Wiſdom World Worſhip
Popular passages
Page 200 - Ye cannot drink the cup of the Lord, and the cup of devils : ye cannot be partakers of the Lord's table, and of the table of devils.
Page 31 - If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
Page 333 - We know little of this visible, and nothing at all of the state of that intellectual world, wherein are infinite numbers and degrees of spirits, out of the reach of our ken or guess ; and therefore know not what transactions there were between God and our Saviour, in reference to his kingdom. We know not what need there was to set up a head and a chieftain, in opposition to " the prince of this world, the prince of the power of the air,
Page 250 - And it is at least a surer and shorter way, to the apprehensions of the vulgar, and mass of mankind, that one manifestly sent from God, and coming with visible authority from him, should, as a king and lawmaker, tell them their duties, and require their obedience, than leave it to the long and sometimes intricate deductions of reason, to be made out to them.
Page 87 - And this is the confidence that we have in him, that if we ask any thing according to his will, he heareth us ; and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
Page 410 - If any man fin, we have an Advocate with the Father, Jefus Chrift the righteous : and he is the propitiation for our fins, i John, ii, i, 2.
Page 327 - So that we have only to confider, whether there be really fucb a thing as A Mind, which has relation to the Whole, or not. For if unhappily there be no Mind, we may comfort our felves, however, that Nature has no Malice ; If there be really a MIND, we may reft fatisfy'd, that it is the bejl-natur'd one in^ the World.
Page 305 - ... such in ourselves, which as good men we endeavour all we can to be superior to, and which we find we every day conquer as we grow better.
Page 129 - God ; let us draw near with a true Heart, in full affurance of Faith, having our Hearts fprinkled from an evil Confcience, and our Bodies wa(hed with pure Watet.
Page 263 - They who never heard of any external revelation, yet if they knew from the nature of things what is fit for them to do, they know all that God will or can require of them.