Notes, Critical and Practical, on the Book of Exodus ... |
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Page 217
As if the mass should most effectually punish them , of the people had rendered
themselves but simply regard the proper deport- unworthy of being the spectators
of such ment for him to observe under the cir- a glorious miracle. - And thy rod ...
As if the mass should most effectually punish them , of the people had rendered
themselves but simply regard the proper deport- unworthy of being the spectators
of such ment for him to observe under the cir- a glorious miracle. - And thy rod ...
Page 266
... the third commandtural usage , generally and properly un- ment is primarily to
inculcate a due derstood in a somewhat wider sense , of degree of reverence in
the use of such every thing by which he makes himself an invocation of the Deity .
... the third commandtural usage , generally and properly un- ment is primarily to
inculcate a due derstood in a somewhat wider sense , of degree of reverence in
the use of such every thing by which he makes himself an invocation of the Deity .
Page 274
They appoint to me weari . a child is obliged to think as well as he some nights .
So in the New Testacan of his parents , and to conceal their ment , Luke 16. 9 , “
That they may re . faults , unless the good of society ob- ceive you into everlasting
...
They appoint to me weari . a child is obliged to think as well as he some nights .
So in the New Testacan of his parents , and to conceal their ment , Luke 16. 9 , “
That they may re . faults , unless the good of society ob- ceive you into everlasting
...
Page 280
That ment is to secure the right of property . ready perception of guilt , that prompt
| It prescribes the mode in which love to and decisive resolution against it , which
our neighbor is to operate in this reconstitutes a virtuous character , is sel spect ...
That ment is to secure the right of property . ready perception of guilt , that prompt
| It prescribes the mode in which love to and decisive resolution against it , which
our neighbor is to operate in this reconstitutes a virtuous character , is sel spect ...
Page 283
A'lying spirit ' seems ment evidently has its foundation in to be more or less
indigenous to the that character which is given of the soil of the human mind , and
without Most High in the words of inspiration , the most assiduous culture is
difficult ...
A'lying spirit ' seems ment evidently has its foundation in to be more or less
indigenous to the that character which is given of the soil of the human mind , and
without Most High in the words of inspiration , the most assiduous culture is
difficult ...
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Common terms and phrases
Aaron according Acts angel appear behold blood bring brought called cause Chal children of Israel cloud commandment considered darkness designed Deut divine doubt earth effect Egypt Egyptians event evident expression fact fathers fear fire give given glory ground hand hath heart heaven Hebrew High holy implying import Israel Israelites Jehovah judge judgment kind king land language lives Lord manner means ment mind Moses mount mountains nature Note Numb object occasion occurs original pass passage perhaps person Pharaoh plague precept present probably promise reason reference regard remarkable rendered respect sense servants serve Sinai speak spirit stand supposed term thee thing thou shalt tion true unto verse voice whole wilderness word worship
Popular passages
Page 144 - Thus saith the Lord of Hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
Page 159 - Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. 21 Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.
Page 261 - And I will come near to you to judgment; And I will be a swift witness Against the sorcerers, and against the adulterers, and against false swearers, And against those that oppress the hireling in his wages, The widow, and the fatherless, And that turn aside the stranger from his right, and fear not me, Saith the Lord of hosts.
Page 150 - For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children: 6 That the generation to come might know them, even the children which should be born : who should arise and declare them to their children: 7 That they might set their hope in God, and not forget the' works of God, but keep his commandments...
Page 186 - Thou hast brought a vine out of Egypt : Thou hast cast out the heathen, and planted it. Thou preparedst room before it, And didst cause it to take deep root, And it filled the land. The hills were covered with the shadow of it, And the boughs thereof were like the goodly cedars. She sent out her boughs unto the sea, And her branches unto the river.
Page 233 - The Lord did not set his love upon you, nor choose you, because ye were more in number than any people ; for ye were the fewest of all people : but because the Lord loved you, and because he would keep the oath which he had sworn unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.
Page 251 - He bowed the heavens also, and came down : and darkness was under his feet. And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.
Page 271 - Ye have heard that it was said by them of old time, "Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment." But I say unto you that whosoever is angry with his brother without a cause shall be in danger of the judgment; and whosoever shall say to his brother, "Raca," shall be in danger of the council.
Page 128 - Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left.
Page 176 - And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them. There remained not so much as one of them. But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left.