Extracts from a narrative of the conversion of an Asiatic prince to the Christian faith, and from letters on religious subjects1810 |
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Page 6
... nature was ever bleffed with . 495 1 To that noble perfonage I was fold a flave . My firft appearance indeed was fuch , that I was claffed with the people , 24 whọ who had the hardest fate on the occafion ; for 6 EXTRACTS FROM.
... nature was ever bleffed with . 495 1 To that noble perfonage I was fold a flave . My firft appearance indeed was fuch , that I was claffed with the people , 24 whọ who had the hardest fate on the occafion ; for 6 EXTRACTS FROM.
Page 21
... nature , in every kind of focial ftate , requires the af- sistance of them --- They convey knowledge to the mind in the most forcible and ex- peditious + C 3 peditious way .--- Their impreffions are quick , and strong A NARRATIVE . 21.
... nature , in every kind of focial ftate , requires the af- sistance of them --- They convey knowledge to the mind in the most forcible and ex- peditious + C 3 peditious way .--- Their impreffions are quick , and strong A NARRATIVE . 21.
Page 24
... nature had originally given to me , and which long habit had increased , I answered with a degree of warmth , which feemed to be not unpleafing to the Prince , that I was very fure many would be found , who would think it a happiness to ...
... nature had originally given to me , and which long habit had increased , I answered with a degree of warmth , which feemed to be not unpleafing to the Prince , that I was very fure many would be found , who would think it a happiness to ...
Page 27
... natural talents . The THEATRE of INFAMY is erected oc- cafionally near the habitation of the de- linquent .--- It confifts of a narrow circular platform , of a very white colour , with low black rails round the edge of it .--- It is ...
... natural talents . The THEATRE of INFAMY is erected oc- cafionally near the habitation of the de- linquent .--- It confifts of a narrow circular platform , of a very white colour , with low black rails round the edge of it .--- It is ...
Page 36
... inftance , but with fine pieces of japan , with various figures according to the nature of the game .--- Nor does what is won go into the pocket of the winner , but but towards a fund established by the Em- peror , 36 EXTRACTS FROM.
... inftance , but with fine pieces of japan , with various figures according to the nature of the game .--- Nor does what is won go into the pocket of the winner , but but towards a fund established by the Em- peror , 36 EXTRACTS FROM.
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Common terms and phrases
abuſed affiftance affurance Afiatic againſt alfo amufements amuſements anſwered apoſtle artificial language aſked authority becauſe beſt buſineſs cafe Chrift Chriſtian circumſtances claffes conduct confequently confider confiderable confifts conftantly courſe defign defire diſcover Divine duty earneſtly eſpecially exerciſe exiſtence exprefs faid fame favour fecure ferves feven feveral fhall fhould fincere firft firſt fituation folemn fome foon ftate fubject fuch fufficient fuggeft fuppofed gofpel goodneſs happineſs himſelf holy table hope human impreffions increaſe inftances inftitution irreligion itſelf juft juſt juſtice Lady language laſt laws lefs letter Lord Lord's Maurice Mahon means meaſure ment mercy Mifs mind moral moſt muft muſt myſelf nature neceffary nefs obfervance occafion ordinance paffage paffions perfon pleaſure pofed poffible prefent puniſhment purpoſes raiſed reafon refpect religious Right Sabbath ſaid ſhall ſmall ſome ſpeak ſtate thefe themſelves theſe thofe thoſe tion underſtand uſe weakneſs whofe wiſdom wiſh word worſhip
Popular passages
Page 130 - Wherefore, whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the Lord's body.
Page 130 - For, if ire judge ountlves we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. Wherefore, my brethren, when you come together to eat (the Lord's Supper) tarry one for another.
Page 129 - When ye come together therefore into one place, this is not to eat the Lord's supper. For in eating every one taketh before other his own supper : and one is hungry, and another is drunken. What? have ye not houses to eat and to drink in ? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Page 114 - For the promise he has made us, that "wheresoever two or three are gathered together in his name, he will be in the midst of them,
Page 130 - Bat when we are judged, we are chaftened of the Lord, that we (hould not be condemned with the world.
Page 119 - Redeemer's name, muft carefully endeavor to make their light fhine before men, " that they " may fee their good works, and glorify their Father
Page 129 - For I have received of the Lord that which alfo I delivered unto you, That the Lord Jefus, the fame night in which he was betrayed, took bread : and when he had given thanks, he brake it, and faid, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Page 129 - For as often as ye eat this bread, and drink this cup, ye do mew the Lord's death till he come.