Philosophy of the Plan of Salvation: A Book for the Times |
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Page 89
For both he that sanctifieth and they who are sanctified are all of one : for which cause he is not ashamed to call them brethren . "That is , the humble and self - denying life and death of Jesus was necessary , because it would have a ...
For both he that sanctifieth and they who are sanctified are all of one : for which cause he is not ashamed to call them brethren . "That is , the humble and self - denying life and death of Jesus was necessary , because it would have a ...
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accomplished accordance adapted affections ages attributes authority become believed benefit benevolent blessing body cause CHAPTER character Christ Christian circumstances common concerning condition conscience constitution conveyed conviction corrupt death depend desire destroy dispensation Divine duty earth Egypt entirely evidence evil exercises exhibition existence fact faith father feel felt follows give God's gods gospel governed guilt happiness heart holy human idea idolatry impression individual influence inquiry instruction interests Israelites Jehovah Jesus Jews knowledge language light likewise living man's manifested manner means Messiah mind miracles moral move nature necessary obedience object originated penalty perfect philosophy possessed possible precepts prepared present principles produce purity reason receive relation religion religious result revealed salvation says Scriptures self-denial sense soul spiritual suffering suppose temporal things thought tion true truth universe unless unto whole worship
Popular passages
Page 130 - Servants, obey in all things your masters according to the flesh ; not with eye-service, as men-pleasers, but in singleness of heart, fearing God ; and whatsoever ye do, do it heartily, as to the Lord, and not unto men ; knowing that of the Lord ye shall receive the reward of the inheritance ; for ye serve the Lord Christ.
Page 112 - Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound : that as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Page 113 - Is the law then against the promises of God ? God forbid : for if there had been a law given which could have given life, verily righteousness should have been by the law.
Page 132 - Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all men unto me. This he said, signifying what death he should die.
Page 173 - shall have the heathen for his inheritance, and the uttermost parts of the earth for his possession ; " when " the kingdoms of this world shall become the kingdoms of our Lord, and of his Christ ; and he shall reign for ever and ever.
Page 113 - What shall we say then ? Is the law sin ? God forbid. Nay, I had not known sin, but by the law : for I had not known lust, except the law had said, Thou shalt not covet.
Page 113 - For that which I do I allow not : for what I would, that do I not ; but what I hate, that do I.
Page 120 - For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
Page 33 - And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, the God efyour fathers hath sent me unto you...
Page 113 - Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.