Beyond Toleration : The Religious Origins of American Pluralism: The Religious Origins of American PluralismAt its founding, the United States was one of the most religiously diverse places in the world. Baptists, Methodists, Catholics, Episcopalians, Presbyterians, Congregationalists, Quakers, Dutch Reformed, German Reformed, Lutherans, Huguenots, Dunkers, Jews, Moravians, and Mennonites populated the nations towns and villages. Dozens of new denominations would emerge over the succeeding years. What allowed people of so many different faiths to forge a nation together? In this richly told story of ideas, Chris Beneke demonstrates how the United States managed to overcome the religious violence and bigotry that characterized much of early modern Europe and America. The key, Beneke argues, did not lie solely in the protection of religious freedom. Instead, he reveals how American culture was transformed to accommodate the religious differences within it. The expansion of individual rights, the mixing of believers and churches in the same institutions, and the introduction of more civility into public life all played an instrumental role in creating the religious pluralism for which the United States has become renowned. These changes also established important precedents for future civil rights movements in which dignity, as much as equality, would be at stake. Beyond Toleration is the first book to offer a systematic explanation of how early Americans learned to live with differences in matters of the highest importance to them --and how they found a way to articulate these differences civilly. Today when religious conflicts once again pose a grave danger to democratic experiments across the globe, Beneke's book serves as a timely reminder of how one country moved past toleration and towards religious pluralism. |
From inside the book
Results 1-5 of 48
Page 3
... nation's first Roman Catholic bishop , John Carroll had traveled from his home in Baltimore to set- tle a dispute between clergymen of his own church . Dressed in plain black clothing , Carroll probably offered few outward signs of his ...
... nation's first Roman Catholic bishop , John Carroll had traveled from his home in Baltimore to set- tle a dispute between clergymen of his own church . Dressed in plain black clothing , Carroll probably offered few outward signs of his ...
Page 5
... nations walking arm in arm assumes the gravity it warrants . Even in Phila- delphia , where religious minorities had been free to worship privately since its founding , there was nothing natural or easy about forging this particular ...
... nations walking arm in arm assumes the gravity it warrants . Even in Phila- delphia , where religious minorities had been free to worship privately since its founding , there was nothing natural or easy about forging this particular ...
Page 9
... nation's religious landscape . Along the way , the bounds of mutual respect and the expressions of solidarity expanded dramatically , and began to include previously marginal groups and unorthodox beliefs . Like the toleration that ...
... nation's religious landscape . Along the way , the bounds of mutual respect and the expressions of solidarity expanded dramatically , and began to include previously marginal groups and unorthodox beliefs . Like the toleration that ...
Page 12
... nation push its appearance back to the late nineteenth , or even the late twentieth century . According to the leading scholar of modern religious pluralism , Diana L. Eck , America maintained its exclusionary ap- proach to religious ...
... nation push its appearance back to the late nineteenth , or even the late twentieth century . According to the leading scholar of modern religious pluralism , Diana L. Eck , America maintained its exclusionary ap- proach to religious ...
Page 18
... nation from which most of the American colonists migrated. England's religious affairs were dominated by the An- glican Church, which achieved its independence from the Roman Catholic Church in 1534. In England, a growing reform ...
... nation from which most of the American colonists migrated. England's religious affairs were dominated by the An- glican Church, which achieved its independence from the Roman Catholic Church in 1534. In England, a growing reform ...
Contents
3 | |
15 | |
Americas First Great Awakening | 49 |
The Ordeal of Religious Integration | 79 |
The Rise of Religious Liberty | 113 |
Religious Pluralism in the Founding of the Republic | 157 |
Mingle with Us as Americans Religious Pluralism after the Founding | 203 |
Notes | 227 |
Index | 295 |
Other editions - View all
Common terms and phrases
African Americans Anglican anti-Catholicism appeared authority Awakening Backus Baptists beliefs bishop Boston Cambridge Carroll Catholicism century Chandler Chapel Hill Charles Charles Chauncy Chauncy Christian Church of England civil clergymen College colonial America common Congregational Congregationalists Constitution contemporary controversy culture debate decades denominations discourse dissent doctrines Early American ecumenical eighteenth eighteenth-century Americans Episcopal evangelical faith Franklin George Whitefield Gilbert Tennent groups Hannah Adams Harvard University Press History institutions interdenominational Isaac Backus itinerant James John Jonathan late eighteenth-century liberal liberty of conscience Light Presbyterians Livingston Madison Massachusetts midcentury ministers Mormons Native Americans North Carolina Press noted opinions opponents Oxford University Press Pennsylvania persecution Philadelphia political preaching Presbyterians principles private judgment Protestant Quakers religion religious differences religious diversity religious liberty religious pluralism revivals Revolutionary rhetoric right of private Samuel Sandemanians sects sermon Smith Society Stiles Synod Tennent theological Thomas toleration traditional Virginia Gazette vols Whitefield William worship wrote York