Beyond Toleration : The Religious Origins of American Pluralism: The Religious Origins of American PluralismAt its founding, the United States was one of the most religiously diverse places in the world. Baptists, Methodists, Catholics, Episcopalians, Presbyterians, Congregationalists, Quakers, Dutch Reformed, German Reformed, Lutherans, Huguenots, Dunkers, Jews, Moravians, and Mennonites populated the nations towns and villages. Dozens of new denominations would emerge over the succeeding years. What allowed people of so many different faiths to forge a nation together? In this richly told story of ideas, Chris Beneke demonstrates how the United States managed to overcome the religious violence and bigotry that characterized much of early modern Europe and America. The key, Beneke argues, did not lie solely in the protection of religious freedom. Instead, he reveals how American culture was transformed to accommodate the religious differences within it. The expansion of individual rights, the mixing of believers and churches in the same institutions, and the introduction of more civility into public life all played an instrumental role in creating the religious pluralism for which the United States has become renowned. These changes also established important precedents for future civil rights movements in which dignity, as much as equality, would be at stake. Beyond Toleration is the first book to offer a systematic explanation of how early Americans learned to live with differences in matters of the highest importance to them --and how they found a way to articulate these differences civilly. Today when religious conflicts once again pose a grave danger to democratic experiments across the globe, Beneke's book serves as a timely reminder of how one country moved past toleration and towards religious pluralism. |
From inside the book
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Page ix
... Eighteenth - Century Studies , the Midwest Society for Eighteenth- Century Studies , and the Midwest History of Education Society . Generous support for this project came from Northwestern University , the Citadel Foundation , and ...
... Eighteenth - Century Studies , the Midwest Society for Eighteenth- Century Studies , and the Midwest History of Education Society . Generous support for this project came from Northwestern University , the Citadel Foundation , and ...
Page 5
... eighteenth - century perspective , rather than our own . We have to remember that the history of Europe and America had , until this time , been distinguished by a long train of bigotry and persecution . We have to recall that most ...
... eighteenth - century perspective , rather than our own . We have to remember that the history of Europe and America had , until this time , been distinguished by a long train of bigotry and persecution . We have to recall that most ...
Page 6
... eighteenth century . But in America , the legal revolution did not stop at toleration . As gradually as colonial governments adopted the legal practice of toler- ation , they suddenly abandoned it between the 1760s and the 1780s for ...
... eighteenth century . But in America , the legal revolution did not stop at toleration . As gradually as colonial governments adopted the legal practice of toler- ation , they suddenly abandoned it between the 1760s and the 1780s for ...
Page 7
... eighteenth - century Americans stumbled their way toward something usually called " pluralism . " Through both concentrated effort and historical accident , they created a society defined by integrated social and political institutions ...
... eighteenth - century Americans stumbled their way toward something usually called " pluralism . " Through both concentrated effort and historical accident , they created a society defined by integrated social and political institutions ...
Page 8
... eighteenth - century onward , most Americans would have to live amid a range of faiths , all endowed with similar legal rights . 9 If the range of churches in early America provides one reason to focus on the issue of religious ...
... eighteenth - century onward , most Americans would have to live amid a range of faiths , all endowed with similar legal rights . 9 If the range of churches in early America provides one reason to focus on the issue of religious ...
Contents
3 | |
15 | |
Americas First Great Awakening | 49 |
The Ordeal of Religious Integration | 79 |
The Rise of Religious Liberty | 113 |
Religious Pluralism in the Founding of the Republic | 157 |
Mingle with Us as Americans Religious Pluralism after the Founding | 203 |
Notes | 227 |
Index | 295 |
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Common terms and phrases
African Americans Anglican anti-Catholicism appeared authority Awakening Backus Baptists beliefs bishop Boston Cambridge Carroll Catholicism century Chandler Chapel Hill Charles Charles Chauncy Chauncy Christian Church of England civil clergymen College colonial America common Congregational Congregationalists Constitution contemporary controversy culture debate decades denominations discourse dissent doctrines Early American ecumenical eighteenth eighteenth-century Americans Episcopal evangelical faith Franklin George Whitefield Gilbert Tennent groups Hannah Adams Harvard University Press History institutions interdenominational Isaac Backus itinerant James John Jonathan late eighteenth-century liberal liberty of conscience Light Presbyterians Livingston Madison Massachusetts midcentury ministers Mormons Native Americans North Carolina Press noted opinions opponents Oxford University Press Pennsylvania persecution Philadelphia political preaching Presbyterians principles private judgment Protestant Quakers religion religious differences religious diversity religious liberty religious pluralism revivals Revolutionary rhetoric right of private Samuel Sandemanians sects sermon Smith Society Stiles Synod Tennent theological Thomas toleration traditional Virginia Gazette vols Whitefield William worship wrote York