Essays Moral and Entertaining: On the Various Faculties and Passions of the Human Mind, Volumes 1-2Reprinted for Longman, Hurst, Rees, Orme, and Brown, 1815 - Christian ethics |
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Page 15
... justice , and that the satisfying them with the utmost licence brings . neither ease nor quiet to the mind , which is not capable of any happiness but in , at least not with- out , its own innocence ; that ambition always car- ries an ...
... justice , and that the satisfying them with the utmost licence brings . neither ease nor quiet to the mind , which is not capable of any happiness but in , at least not with- out , its own innocence ; that ambition always car- ries an ...
Page 48
... justice , that his own flesh and blood should withdraw the duty due to a parent , who had divested himself of his man- hood to become a beast . It was the third part of the world that then manifested this contempt to- wards that ...
... justice , that his own flesh and blood should withdraw the duty due to a parent , who had divested himself of his man- hood to become a beast . It was the third part of the world that then manifested this contempt to- wards that ...
Page 61
... justice aloud and provokes it , he must be unchastised , and only admonished that he be more wary in his excesses . What is this but to cherish and foment an abomi- nation , against which no less judgment than that of hell - fire is ...
... justice aloud and provokes it , he must be unchastised , and only admonished that he be more wary in his excesses . What is this but to cherish and foment an abomi- nation , against which no less judgment than that of hell - fire is ...
Page 65
... justice , when persons less meritorious come to be prefer- red ; and it is so far true , that it seldom assaults unfortunate virtue , and is as seldom troubled for any success , how unworthy soever , that doth not carry a man farther ...
... justice , when persons less meritorious come to be prefer- red ; and it is so far true , that it seldom assaults unfortunate virtue , and is as seldom troubled for any success , how unworthy soever , that doth not carry a man farther ...
Page 69
... justice , it may be presumed , or reasonably suspected , that he that practises that injustice towards himself hath his ambition complied with , and satisfied by some un worthy effects from such condescension . I do not say , that these ...
... justice , it may be presumed , or reasonably suspected , that he that practises that injustice towards himself hath his ambition complied with , and satisfied by some un worthy effects from such condescension . I do not say , that these ...
Common terms and phrases
actions affections amongst Antichrist apostles argument Arius believe benefit better bishop of Rome catholic cern charity Christian church of England church of Rome chuse committed confess conscience contemplation contradiction conversation corrupt Damvilliers death delight discourse doth doubt duty endeavour enjoy errors excuse exercise faculties faith fathers friendship give God's hath heart heaven honour idolatry innocent judge judgment justice king kingdom learned least less liberty ligion live ment mind Montpellier nations nature necessary never obedience obligation observation opinions ourselves pains passion peace persons piety pious pope practice prescribed pretend pride Prince of Conti princes profession punishment reason received reform religion repentance reproach reverence Rome sacrilege salvation Saviour scripture Sirach soever soul Spain subjects suffer temn temper thing thou thought tion transubstantiation truth understanding vice virtue whereof whilst wickedness wisdom wise
Popular passages
Page 87 - For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and he that shall come will come, and will not tarry.
Page 148 - For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. 12 So speak ye, and so do, as they that shall be judged by the law of liberty.
Page 61 - And I will give peace in the land, and ye shall lie down, and none shall make you afraid : and I will rid evil beasts out of the land, neither shall the sword go through your land.
Page 196 - And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last : and Jesus was left alone, and the woman standing in the midst.
Page 66 - Thou therefore which teachest another, teachest thou not thyself ? thou that preachest a man should not steal, dost thou steal ? Thou that sayest a man should not commit adultery, dost thou commit adultery ? Thou that abhorrest idols, dost thou commit sacrilege ? Thou that makest thy boast of the law, through breaking the law dishonourest thou God ? For the name of God is blasphemed among the Gentiles through you, as it is written.
Page 156 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient, being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness ; full of envy, murder, debate, deceit, malignity ; whisperers, backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful...
Page 108 - For I am in a strait betwixt two, having a desire to depart, and to be with Christ ; which is far better: nevertheless to abide in the flesh is more needful for you.
Page 92 - To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.
Page 53 - But now I have written unto you not to keep company, if any man that is called a brother'be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Page 162 - If they shall fall away, to renew them again unto repentance ; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.