Essays Moral and Entertaining: On the Various Faculties and Passions of the Human Mind, Volumes 1-2Reprinted for Longman, Hurst, Rees, Orme, and Brown, 1815 - Christian ethics |
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Page 32
... excess and corruption of hu mours are naturally the causes of , with timely phy- sic and seasonable application of remedies , and , above all , by strict and wholesome diet ; health is so inestimable a blessing and benefit , that we ...
... excess and corruption of hu mours are naturally the causes of , with timely phy- sic and seasonable application of remedies , and , above all , by strict and wholesome diet ; health is so inestimable a blessing and benefit , that we ...
Page 33
... excess of sleep affect thy body ? And dost thou find exercise and moderate labour re- vive thy spirits , and increase thy appetite ? Exa- mine thy mind , whether it hath not too much emp❤ tiness , whether it can cogitandi ferre laborem ...
... excess of sleep affect thy body ? And dost thou find exercise and moderate labour re- vive thy spirits , and increase thy appetite ? Exa- mine thy mind , whether it hath not too much emp❤ tiness , whether it can cogitandi ferre laborem ...
Page 49
... excess . The succeeding stages of the world never found so proper a remedy for this malady , though some . thing was always done to make it odious and ter- rible to those who affected it . By the Levitical law , if the father and the ...
... excess . The succeeding stages of the world never found so proper a remedy for this malady , though some . thing was always done to make it odious and ter- rible to those who affected it . By the Levitical law , if the father and the ...
Page 50
... excess of wine still wrought the same effects : and it is probable the severity of the law made men less solicitous for the execution of it ; parents chose rather to keep a drunken son than to have no son at all , to have him put to ...
... excess of wine still wrought the same effects : and it is probable the severity of the law made men less solicitous for the execution of it ; parents chose rather to keep a drunken son than to have no son at all , to have him put to ...
Page 52
... excess ; if this rebel- lious transportation of jollity , and this pleasant dream of wealth and security , be not awaked by some severe and sensible chastisement , the Apo- crypha will be preferred as the truer scripture , and men will ...
... excess ; if this rebel- lious transportation of jollity , and this pleasant dream of wealth and security , be not awaked by some severe and sensible chastisement , the Apo- crypha will be preferred as the truer scripture , and men will ...
Common terms and phrases
actions affections amongst Antichrist apostles argument Arius believe benefit better bishop of Rome catholic cern charity Christian church of England church of Rome chuse committed confess conscience contemplation contradiction conversation corrupt Damvilliers death delight discourse doth doubt duty endeavour enjoy errors excuse exercise faculties faith fathers friendship give God's hath heart heaven honour idolatry innocent judge judgment justice king kingdom learned least less liberty ligion live ment mind Montpellier nations nature necessary never obedience obligation observation opinions ourselves pains passion peace persons piety pious pope practice prescribed pretend pride Prince of Conti princes profession punishment reason received reform religion repentance reproach reverence Rome sacrilege salvation Saviour scripture Sirach soever soul Spain subjects suffer temn temper thing thou thought tion transubstantiation truth understanding vice virtue whereof whilst wickedness wisdom wise
Popular passages
Page 87 - For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and he that shall come will come, and will not tarry.
Page 148 - For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. 12 So speak ye, and so do, as they that shall be judged by the law of liberty.
Page 61 - And I will give peace in the land, and ye shall lie down, and none shall make you afraid : and I will rid evil beasts out of the land, neither shall the sword go through your land.
Page 196 - And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last : and Jesus was left alone, and the woman standing in the midst.
Page 66 - Thou therefore which teachest another, teachest thou not thyself ? thou that preachest a man should not steal, dost thou steal ? Thou that sayest a man should not commit adultery, dost thou commit adultery ? Thou that abhorrest idols, dost thou commit sacrilege ? Thou that makest thy boast of the law, through breaking the law dishonourest thou God ? For the name of God is blasphemed among the Gentiles through you, as it is written.
Page 156 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient, being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness ; full of envy, murder, debate, deceit, malignity ; whisperers, backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful...
Page 108 - For I am in a strait betwixt two, having a desire to depart, and to be with Christ ; which is far better: nevertheless to abide in the flesh is more needful for you.
Page 92 - To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.
Page 53 - But now I have written unto you not to keep company, if any man that is called a brother'be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Page 162 - If they shall fall away, to renew them again unto repentance ; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.