A Parallel of the Doctrine of the Pagans with the Doctrine of the Jesuits; and that of the Constitution Unigenitus Issued by Pope Clement XI.: Divided Into Several Chapters and Sections, Shewing the Contrary Sentiments of the Pagans and Jesuits, Concerning: I. The Knowledge and Love of God and Justice. II.The Worship Due to God, and the Love Due to Our Neighbour. III. Sins of Ignorance, and Wilful Or Premeditated Sins. IV. Precipitant Absolutions. V. The Servile Fear of God. VI. Vain Swearing. VII. Concupiscence, and the Sensual Pleasures. VIII. Publick Shews, Loose Conversation, Obscene Tracts, Lascivious Looks and Behaviour. IX. Sins of the Marriage Bed. X. Pimps and Procurers. XI. Luxury and Vanity of Women. XII. Gluttony and Drunkenness. XIII. The Murder of Kings, &cJ. Pemberton at the Buck and Sun in Fleetstreet., 1726 - 253 pages |
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Page ix
... mind all your pompous Titles , and Say to you with Cicero , That ( e ) it is a very ugly thing for a Man to talk much of himself ; especially with Thrafo that vainglorious Hector , to brag of things that are falfe , and to make Sport ...
... mind all your pompous Titles , and Say to you with Cicero , That ( e ) it is a very ugly thing for a Man to talk much of himself ; especially with Thrafo that vainglorious Hector , to brag of things that are falfe , and to make Sport ...
Page x
... Mind . Thofe Sages whom I fball bring into the Field against you , left Mankind with the fame deprav'd Appetites that they found it ; nay , while they fet a- bout the Reformation of others , they did not reform themselves . Alas ! how ...
... Mind . Thofe Sages whom I fball bring into the Field against you , left Mankind with the fame deprav'd Appetites that they found it ; nay , while they fet a- bout the Reformation of others , they did not reform themselves . Alas ! how ...
Page xi
... Mind was enlightned with Reafon and good Senfe ? I know that tho you have been thrown upon your Backs for a long time by the moft formidable Authorities , you still lift up your Heads ; I know that you fing Victoria , tho you carry ...
... Mind was enlightned with Reafon and good Senfe ? I know that tho you have been thrown upon your Backs for a long time by the moft formidable Authorities , you still lift up your Heads ; I know that you fing Victoria , tho you carry ...
Page 2
... Mind ( c ) . And ' tis for this Reafon we have all fuch a Thirst af ter Knowledge ( d ) . ' Tis an Inclination , ( fays be again ) which Nature it felf has implanted in us , ( e ) to fuch a degree , that we are no fooner ¢ at liberty ...
... Mind ( c ) . And ' tis for this Reafon we have all fuch a Thirst af ter Knowledge ( d ) . ' Tis an Inclination , ( fays be again ) which Nature it felf has implanted in us , ( e ) to fuch a degree , that we are no fooner ¢ at liberty ...
Page 13
... Mind of God himself , commanding or forbidding all things by Reason . And ' tis ⚫ from this Law , that the Law which the Gods have given to Mankind derives its Worth ; for ' tis no other than Reafon which commands Good , ' and forbids ...
... Mind of God himself , commanding or forbidding all things by Reason . And ' tis ⚫ from this Law , that the Law which the Gods have given to Mankind derives its Worth ; for ' tis no other than Reafon which commands Good , ' and forbids ...
Common terms and phrases
Abfolution againſt alfo Apoftles atque autem Bauni becauſe Biſhops Blafphemy Bull cauſe Chriftian Church Cicero Clement XI committed Concupifcence condemn condemn'd confequence Conftitution Crimes defire Divine Doctrine Efcobar effe enim Epictetus etiam Evil facred faid Faith falfe fame Father Quefnel favour fays Fear felf felves fhall fhew fhort fhould Filliucius fince firft firſt fome fpeaks Francolin fuch fufficient fuits funt fwear Grace greateſt hear Heart himſelf Honour Ibid Ignorance invincibly ignorant Jefuits Jefus Chrift juft Juvenal leaſt Love moft mortal Sin moſt muſt neceffary Neceffity nihil Oath obferve oblig'd Paffion Pagans peccatum Perfon Plato Pleaſure Plutarch poffible Pope Pope Clement XI poteft prefent Propofitions publick Puniſhment quæ quam quod Reafon Sacrament ſay Seneca Senfes Sinners Society thefe themſelves ther theſe thing thofe thoſe tion Treatife Truth Unigenitus uſe Virtue whofe Words wou'd
Popular passages
Page 189 - Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel ; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
Page 155 - The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them...
Page 172 - It is the duty of a young man to reverence his elders, and amongst them to select the best and the worthiest, on whose advice and authority to rely. For the inexperience of youth ought to be instructed and conducted by the wisdom of the aged. Above all things, the young man ought to be restrained from lawless desires, and exercised in endurance and labour...
Page 90 - You shall love the Lord your God with all your heart, with all your soul, and with all your strength.
Page 170 - Woe unto you, Scribes and Pharisees, hypocrites ! for ye make clean the outside of the cup and platter, but within they are full of extortion and excess.
Page 182 - Susanna sighed, and said: I am straitened on every side; for if I do this thing, it is death to me, and if I do it not, I shall not escape your hands. But it is better for me to fall into your hands without doing it, than to sin in the sight of the Lord.
Page 13 - The obedience of the law must necessarily arise from some source, and that source is Charity. When the Love of God is its inward principle, and God's Glory its end, then that which appears outwardly is pure, otherwise is hypocrisy or feigned righteousness.
Page 169 - ... for * he that looketh on a woman to luft after her, hath 'already committed adultery with her in his heart/ Againft the Eighth: a man fins in dancing, when he withdraweth the heart of another from God.
Page 22 - The fear of an unjust excommunication ought never to deter us from doing our duty. We never go out of the Church...
Page 197 - Accedente nova, fi quam dabat hoftia , carne," Cognatorum aliquis titulo ter Confulis, atque Caftrorum imperiis, & Diftatoris honore Funâus , ad bas cpulas folito maturiùs ib.it , Ereftum domito referens à monte ligonem. 90 Cùm tremerent autera Fabios , durumquc Catonen...