Christian doctrines and duties explained and recommended, in xix sermons [ed. by J. Berriman].1763 |
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Page 7
... appears , had funk and perished in that mifery we had thrown ourselves into . But , behold an expedient truly just , and wife , and merciful , and every way worthy of God . Becaufe , man was neither able , nor worthy , to appear as ...
... appears , had funk and perished in that mifery we had thrown ourselves into . But , behold an expedient truly just , and wife , and merciful , and every way worthy of God . Becaufe , man was neither able , nor worthy , to appear as ...
Page 9
... appear , that when the Ministers of Chrift teach and in- ftruct the people , they do but difcharge that prophetic office , begun by their great Lord and Master , of preaching the Gospel to the poor : that when they by baptism re- ceive ...
... appear , that when the Ministers of Chrift teach and in- ftruct the people , they do but difcharge that prophetic office , begun by their great Lord and Master , of preaching the Gospel to the poor : that when they by baptism re- ceive ...
Page 11
... appearing now our Advocate in heaven . In both however , the Pricft is alike the Meffenger of the Lord of hofts ; he acts by virtue of a divine commiffion de- legated to him ; he is appointed by God as the minifter of his word to the ...
... appearing now our Advocate in heaven . In both however , the Pricft is alike the Meffenger of the Lord of hofts ; he acts by virtue of a divine commiffion de- legated to him ; he is appointed by God as the minifter of his word to the ...
Page 33
... appears from the nature of the thing ; for the People would feek the Law in vain , if they were not obliged to take notice of it afterwards . Not that they are bound neither to re- ceive every thing that is taught them in this manner ...
... appears from the nature of the thing ; for the People would feek the Law in vain , if they were not obliged to take notice of it afterwards . Not that they are bound neither to re- ceive every thing that is taught them in this manner ...
Page 36
... as was Aaron . I have now dispatched the bufinefs of the Text : But this being the first time that I , 2 Tim . iv . 3. + Jer . xxiii . 21. + Heb . v . 4 . however - however unworthy , appear in this place as SERM 36 The Relative Duties of.
... as was Aaron . I have now dispatched the bufinefs of the Text : But this being the first time that I , 2 Tim . iv . 3. + Jer . xxiii . 21. + Heb . v . 4 . however - however unworthy , appear in this place as SERM 36 The Relative Duties of.
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Christian Doctrines and Duties Explained and Recommended: In Forty ..., Volume 2 William Berriman No preview available - 2015 |
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affures againſt alfo anſwer Apoſtle Author becauſe befides bleffed cafe cerns Chrift chriftian church confequence confiftent defign difpenfation Divine Divine grace doctrine duty evil facred facrifice faid faith falvation fame Father fays fcripture feem felves fenfe fent ferpent fervants ferve feven fhall fhew fhould fince firft firſt fome fometimes fpeaks fpiritual ftate fubject fuch fuffer fufficient fupply fuppofe fupport fure God's Gofpel grace heaven himſelf holy honour houſe Ifrael Ifraelites increaſe inftance inftruct itſelf Jefus juft laft laftly lefs likewife Lord matter meaſure Mofes moft moſt muft muſt nature neceffary neceffity obedience obferve obligation occafion otherwiſe ourſelves paffages perfect perfect law perfons pleaſed prefent preſcribed promiſed propofed puniſhment purpoſe reafon refpect reft religion Saviour SERM ſhall ſpeak ſtate ſuch tempted Text thefe themſelves theſe things thofe thoſe thou tion truth underſtand unto uſe virtue whilft whofe word
Popular passages
Page 194 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace; then shall the LORD be my God: and this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
Page 169 - And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live.
Page 377 - For as we have many members in one body, and all members have not the same office ; so we, being many, are one body in Christ, and every one members one of another.
Page 127 - And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; and in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
Page 244 - But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
Page 377 - And the eye cannot say unto the hand, I have no need of thee : nor again the head to the feet, I have no need of you.
Page vi - But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
Page 387 - If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind...
Page 55 - For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children : that the generation to come might know them, even the children which should be born ; who should arise and declare them to their children, that they might set their hope in God, and not forget the works of God, but keep his commandments.
Page xi - The law of truth was in his mouth, and iniquity was not found in his lips : he walked with Me in peace and equity, and did turn many away from iniquity.