Lectures in Divinity: Delivered in the University of Cambridge, Volume 1John Smith, Printer to the University; and sold by Messrs. Rivington ... J. Mawman ... Baldwin, Cradock & Joy ... London; and Deighton & Sons, Cambridge., 1822 - Apologetics |
From inside the book
Results 1-5 of 31
Page 35
... Epistle of James . 25. Its genuineness . 26. Its authenticity . 27. The second Epistle of Peter : its genuineness . 28. Its authenticity . 29. The second and third Epistles of John . 30. The Epistle of Jude . 31. The Book of Revelation ...
... Epistle of James . 25. Its genuineness . 26. Its authenticity . 27. The second Epistle of Peter : its genuineness . 28. Its authenticity . 29. The second and third Epistles of John . 30. The Epistle of Jude . 31. The Book of Revelation ...
Page 69
... Epistle to the Corinthians . 14. Some other passages . 15. Texts relating to mitigation of censures , and restora- tion to the favour of the Church . 16. An Objection . 17. Application to the present state of things . ARTICLE ARTICLE ...
... Epistle to the Corinthians . 14. Some other passages . 15. Texts relating to mitigation of censures , and restora- tion to the favour of the Church . 16. An Objection . 17. Application to the present state of things . ARTICLE ARTICLE ...
Page 76
... from benevolent motives , are not forbidden by the Gospel . 4. Objection to the use of oaths , from St. Matthew's Gospel . 5 . from the Epistle of St. James . 6. Application . FINIS . LECTURES IN DIVINITY . BOOK I. OF DIVINITY , AS 76.
... from benevolent motives , are not forbidden by the Gospel . 4. Objection to the use of oaths , from St. Matthew's Gospel . 5 . from the Epistle of St. James . 6. Application . FINIS . LECTURES IN DIVINITY . BOOK I. OF DIVINITY , AS 76.
Page 5
... epistles , or vice versa , though it is better he should read both , so may he take separately almost any parts of a system of di- vinity . 8. The difficulty of our study is such as rather to require patience and simplicity , than depth ...
... epistles , or vice versa , though it is better he should read both , so may he take separately almost any parts of a system of di- vinity . 8. The difficulty of our study is such as rather to require patience and simplicity , than depth ...
Page 27
... epistle to the Romans is not written in the Roman language , though written within their empire , and to inhabitants of their capital . If Philo and Jo- sephus had reasons for chusing to write in Greek , if Hebrew was translated into ...
... epistle to the Romans is not written in the Roman language , though written within their empire , and to inhabitants of their capital . If Philo and Jo- sephus had reasons for chusing to write in Greek , if Hebrew was translated into ...
Other editions - View all
Common terms and phrases
Acts amongst analogy ancient answer Apostles appear applied argument Article authority Bishop Bishop Warburton Book called Canon Cerinthus Chaldee Chap Chris Christ Christians Church circumstances conceive consider controversy credible disputes Divine Doctrine Ebionites effect Epistle error event evil expectation expressions fact Fathers faults favour give Gospel Greek Heathen Hebrew Hebrew language Heresies History Holy human Hume idea improve instances Irenæus Jesus Jewish Jews John Josephus judge Kennicott's language Lard Lardner's Manicheans manner Marcion Maximian means ment mentioned Messiah mind miracles moral nature notions observe occasion Old Testament opinion particular passage Passenham Pelagian persons Philosophers Powell prejudices principles probably proof Prophecies prove quoted reason relating Religion religious ridicule sacred Samaritan Samaritan Pentateuch Scripture Sect seems sense Septuagint shew Socinians sometimes sort speak Spirit supernatural suppose testimony thing thought tion truth virtue Warburton words writings written
Popular passages
Page 196 - If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, and the sign or the wonder come to pass, whereof he spake unto thee, saying, " Let us go after other gods, which thou hast not known, and let us serve them ;" thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.
Page 47 - Ceremonies, and authority in Controversies of Faith: And yet it is not lawful for the Church to ordain any thing that is contrary to God's Word written, neither may it so expound one place of Scripture, that it be repugnant to another. Wherefore, although the Church be a witness and a keeper of holy Writ, yet, as it ought not to decree any thing against the same, so besides the same ought it not to enforce any thing to be believed for necessity of Salvation.
Page 64 - God's Word, or of the Sacraments, the which thing the Injunctions also lately set forth by Elizabeth our Queen do most plainly testify ; but that only prerogative, which we see to have been given always to all godly Princes in holy Scriptures by God himself; that is, that they should rule all estates and degrees committed to their charge by God, whether they be ecclesiastical or temporal, and restrain with the civil sword the stubborn and evil doers. The Bishop of Rome hath no jurisdiction in this...
Page 53 - BAPTISM is not only a sign of profession, and mark of difference, whereby Christian men are discerned from others that be not christened ; but it is also a sign of regeneration or new birth, whereby, as by an instrument, they that receive baptism rightly are grafted into the church : the promises of forgiveness of sin, and of our adoption to be the sons of God by the Holy Ghost, are visibly signed and sealed : faith is confirmed, and grace increased by virtue of prayer unto God.
Page 65 - Oath. AS we confess that vain and rash swearing is forbidden Christian men by our Lord Jesus Christ, and James his Apostle; so we judge that Christian Religion doth not prohibit, but that a man may swear when the Magistrate requireth, in a cause of faith and charity, so it be done according to the Prophet's teaching, in justice, judgment, and truth.
Page 51 - Penance, Orders, Matrimony, and Extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.
Page 28 - God's wrath and damnation. And this infection of nature doth remain — yea, in them that are regenerated ; whereby the lust of the flesh, called in Greek phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized, yet the Apostle doth confess that concupiscence and lust hath of itself the nature of sin.
Page 60 - Whosoever, through his private judgment, willingly and purposely, doth openly break the Traditions and Ceremonies of the Church, which be not repugnant to the Word of God, and be ordained and approved by common authority, ought to be rebuked openly...
Page 18 - Father, took Man's nature in the womb of the blessed Virgin, of her substance: so that two whole and perfect Natures, that is to say, 93 the Godhead and Manhood, were joined together in one Person, never to be divided, whereof is one Christ, very God, and very Man...
Page 54 - The Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another; but rather it is a Sacrament of our Redemption by Christ's death: insomuch that to such as rightly, worthily, and with faith, receive the same, the Bread which we break is a partaking of the Body of Christ; and likewise the Cup of Blessing is a partaking of the Blood of Christ.