The glory of the two crown'd heads, Adam and Christ, unveiled; or, The mystery of the New Testament opened. Republ., with notes, to which is annexed Martin Luther's letter on predestination, by S. Reece1820 |
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Page 14
... thee . Prov . 8. 22. Compare with v . 30 , 31 . The Lord possessed me , v . 22. Our nature was possessed . And in v . 30. I was daily his delight . v . 31. Rejoicing in the habitable part of his earth . Here he rejoices in the habitable ...
... thee . Prov . 8. 22. Compare with v . 30 , 31 . The Lord possessed me , v . 22. Our nature was possessed . And in v . 30. I was daily his delight . v . 31. Rejoicing in the habitable part of his earth . Here he rejoices in the habitable ...
Page 19
... thee that is daily my de- light , and give it to another that is but my image . Isa . 42. 8. I am the Lord , that is my name , and my glory will I not give to another , neither my praise to graven images . Well , what must be done now ...
... thee that is daily my de- light , and give it to another that is but my image . Isa . 42. 8. I am the Lord , that is my name , and my glory will I not give to another , neither my praise to graven images . Well , what must be done now ...
Page 20
... thee and them ( which is so infi- nite ) be manifested before men and angels ? This will never reach the debths of it , nor the height , nor the breadth , nor the length of it ; and besides , the reprobates will have reason to complain ...
... thee and them ( which is so infi- nite ) be manifested before men and angels ? This will never reach the debths of it , nor the height , nor the breadth , nor the length of it ; and besides , the reprobates will have reason to complain ...
Page 21
... thee , and set him before thee , then let me bear the blame for ever . This was the language of the lion of the tribe of Judah , to prove what portion of scrip- ture in the whole book of God amplifies the cove- nant of God in Christ ...
... thee , and set him before thee , then let me bear the blame for ever . This was the language of the lion of the tribe of Judah , to prove what portion of scrip- ture in the whole book of God amplifies the cove- nant of God in Christ ...
Page 33
... thee in his covenant , but it was God's ordaining and constituting him a head over his body that put thee in that covenant ; but it was his obedience alone that brought life to thee , and entitled thee to it . Where is original sin ...
... thee in his covenant , but it was God's ordaining and constituting him a head over his body that put thee in that covenant ; but it was his obedience alone that brought life to thee , and entitled thee to it . Where is original sin ...
Other editions - View all
The Glory of the Two Crown'D Heads, Adam and Christ, Unveiled: Or, the ... David Culy No preview available - 2018 |
The Glory of the Two Crown'd Heads, Adam and Christ, Unveiled: Or, the ... David Culy No preview available - 2015 |
Common terms and phrases
Abraham Adam and Eve Adam's disobedience Adam's fall amplified answer apostle believe body of Christ bosom church ciliation condemned constituted body cove covenant of grace creature curse Dalilah deceived devil doctrine doth earth eaten Egro Eightly elect enmity Ergo eternal evil Fifthly flesh fœderal former is true Fourthly glory God's Godhead guilt hath head heaven holy honour imputed Jesus Christ John knew knowledge let us consider let us enquire Lord mercy ministry nant Nazarite never obedience offence original sin perfect person personal union posterity promise of grace Prov proved Psal punishment reconciled the world respect righteousness saith the father seal Secondly seed seen sensual serpent shew sinners sins Sixthly sons of Adam soul SPILSBY spiritual death surety thee ther things Thirdly thou hast thou shalt transgression tree uphold vessels of wrath virtue wife woman wrath
Popular passages
Page 43 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Page 78 - For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount.
Page 40 - And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; and having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
Page 34 - Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
Page 51 - And Jesus said, For judgment I am come into this world, that they which see not might see ; and that they which see might be made blind.
Page 77 - I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
Page 74 - But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God . 4 Every man praying or prophesying, having his head covered, dishonoureth his head.
Page 21 - Call upon me in the day of trouble, and I will deliver thee, and thou shalt glorify me.
Page 85 - For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.
Page 26 - The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.