The glory of the two crown'd heads, Adam and Christ, unveiled; or, The mystery of the New Testament opened. Republ., with notes, to which is annexed Martin Luther's letter on predestination, by S. Reece1820 |
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Page 14
... son of God , 2. Pet . 1. 17 . Secondly , Our nature being thus united to the Son of God , which was his heir , was ... sons of men . So we see plainly that the whole body was set up together as such . Psal . 139. 15 . My substance was ...
... son of God , 2. Pet . 1. 17 . Secondly , Our nature being thus united to the Son of God , which was his heir , was ... sons of men . So we see plainly that the whole body was set up together as such . Psal . 139. 15 . My substance was ...
Page 15
... son of God . John 1. 14. And the word was made flesh , and dwelt among us . What is this ? It is this ; the second person is here called the word . Now as a word is first conceived , and then pronounced or revealed , so was the word ...
... son of God . John 1. 14. And the word was made flesh , and dwelt among us . What is this ? It is this ; the second person is here called the word . Now as a word is first conceived , and then pronounced or revealed , so was the word ...
Page 16
... Son , in holiness the image of the Holy Ghost . I say , that all the powers of his humanity became infinitely perfect , his knowledge of his Father , Matt . 11. 27. His knowledge of man also , John 16. 30 . His knowledge of his Father's ...
... Son , in holiness the image of the Holy Ghost . I say , that all the powers of his humanity became infinitely perfect , his knowledge of his Father , Matt . 11. 27. His knowledge of man also , John 16. 30 . His knowledge of his Father's ...
Page 18
... Son , the Son's love to us ( in obeying and in bleeding ) had not been manifested neither to the Father , nor to us , nor to the world , nor to angels ; so Christ had not had the glory . Well , shall there be two heads set up ? one the ...
... Son , the Son's love to us ( in obeying and in bleeding ) had not been manifested neither to the Father , nor to us , nor to the world , nor to angels ; so Christ had not had the glory . Well , shall there be two heads set up ? one the ...
Page 19
... sons of men , that were his delight . Now his coun- sel must be highly concerned with the glory of his natures , and ... son , he glorifies man ; if he takes counsel of his son , the counsel of man is in it , and so the consult was ...
... sons of men , that were his delight . Now his coun- sel must be highly concerned with the glory of his natures , and ... son , he glorifies man ; if he takes counsel of his son , the counsel of man is in it , and so the consult was ...
Other editions - View all
The Glory of the Two Crown'D Heads, Adam and Christ, Unveiled: Or, the ... David Culy No preview available - 2018 |
The Glory of the Two Crown'd Heads, Adam and Christ, Unveiled: Or, the ... David Culy No preview available - 2015 |
Common terms and phrases
Abraham Adam and Eve Adam's disobedience Adam's fall amplified answer apostle believe body of Christ bosom church ciliation condemned constituted body cove covenant of grace creature curse Dalilah deceived devil doctrine doth earth eaten Egro Eightly elect enmity Ergo eternal evil Fifthly flesh fœderal former is true Fourthly glory God's Godhead guilt hath head heaven holy honour imputed Jesus Christ John knew knowledge let us consider let us enquire Lord mercy ministry nant Nazarite never obedience offence original sin perfect person personal union posterity promise of grace Prov proved Psal punishment reconciled the world respect righteousness saith the father seal Secondly seed seen sensual serpent shew sinners sins Sixthly sons of Adam soul SPILSBY spiritual death surety thee ther things Thirdly thou hast thou shalt transgression tree uphold vessels of wrath virtue wife woman wrath
Popular passages
Page 43 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Page 78 - For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount.
Page 40 - And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; and having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
Page 34 - Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
Page 51 - And Jesus said, For judgment I am come into this world, that they which see not might see ; and that they which see might be made blind.
Page 77 - I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
Page 74 - But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God . 4 Every man praying or prophesying, having his head covered, dishonoureth his head.
Page 21 - Call upon me in the day of trouble, and I will deliver thee, and thou shalt glorify me.
Page 85 - For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.
Page 26 - The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.