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14 will be weeping and gnashing of teeth.' For many are
called, but few chosen." 15 Then the Pharisees went and took counsel how they 16 might ensnare him in discourse. And they send to him
their disciples with the Herodians, saying, “ Teacher*, we know that thou art true, and teachest the way of God in
truth, and carest not for any man : for thou regardest not 17 the person of men. Tell us, therefore, what thinkest thou? 18 Is it lawful to give tribute to Cesar, or not?” But Jesus
knew their maliciousness, and said, “Why do ye try me, 19 ye hypocrites ? Show me the tribute-money.” And they 20 brought to him a denarius. And he saith unto them, 21 “Whose is this image and inscription ?” They say unto
him, “ Cesar's.” Then saith he unto them, “Render
therefore unto Cesar, the things which are Cesar's; and 22 unto God, the things which are God's.” And when they
heard this, they wondered, and left him, and went away. 23 On that day the Sadducees came near to him, who 24 say that there is no resurrection ; and asked him, say
ing, “ Teacher*, Moses hath commanded, If a man die,
having no children, his brother shall marry his wife, 25 and raise up offspring to his brother. Now there were
with us seven brethren: and the first, when he had mar.
ried a wise, died † ; and, having no offspring, left his wife 26 to his brother. In like manner the second also, and the 27 third, to the seven. And last of all the woman also died. 28 At the resurrection, therefore, whose wife will she be of 29 the seven ? for they all had her.” Then Jesus answered
and said unto them, “ Ye err, not knowing the scriptures, 30 nor the power of God. For at the resurrection persons
neither marry, nor are given in marriage ; but are as the
angels of God in heaven. 31 “But concerning the resurrection of the dead, Have 52 ye not read that which God spake unto you, saying, “I
am the God of Abraham, and the God of Isaac, and the
Newcome's margin. Master, N. See W.
+ Newcome's margin. deceased : X.
God of Jacob?' God is not a God of the dead, but of the 33 living*.” And when the multitudes heard this, they were
amazed at his doctrine. 34 But when the Pharisees heard that he had put the Sad
ducees to silence, they were gathered together for the 35 same purposet. Then one of them, who was a teacher
of the law, asked him a question, trying him, and say36 ing, “ Master, which is the great commandment in the 37 law?" And Jesus said unto him, “ Thou shalt love the
Lord thy God with all thine heart, and with all thy soul, 38 and with all thy mind.' This is the first and great com39 mandment. And the second is like it ; • Thou shalt love 40 thy neighbour as thyself.' On these two commandments depend all the law and the prophets."
Now while the Pharisees were gathered together, Jesus 42 asked them, saying, “What think ye of Christ? whose
son is he?” They say unto him, “ The son of David.” 43 He saith unto them, “ How then doth David by the spirit 44 call him Lord, saying, "Jehovah said to my Lord, Sit
thou on my right hand, till I make thine enemies thy 45 footstool?' If David then call him Lord, how is he 46 his son ?” And no man was able to answer him a word;
nor durst any man from that day ask him any further
question. , CH. XX111. Then spake Jesus to the multitudes, and to his dis2 ciples, saying, “ The scribes and the Pharisees sit in the 3 seat of Moses : all things therefore whatsoever they com
mand you to observe, observe and do ; but do not ac4 cording to their works : for they say, and do not. For
they bind heavy burthens, [and hard to be borne,] and
lay them on the shoulders of men : but they themselves 3 will not move them with their own finger. And all their
works they do in order to be seen by men ; and make
broad their phylacteries, and enlarge the borders of their 6 garments, and love the chief place at feasts, and the chief
* i. e. in the view and decree of God. See Lake xx. 58, note. t W.in the same place, n.
7 seats in the synagogues, and salutations in the market8 places, and to be called by men, Rabbi*. But be not ye
called Rabbi : for one is your Leadert; and all ye are 9 brethren. And call not any man your father
earth: 10 for one is your Father, that is in heaven. Nor be
called 11 Leaders : for one is your Leader, [even the Christ.] But 12 lie that is greatest among you, shall be your servant. And
whosoever shall exalt himself, shall be humbled ; and whosoever shall humble himself, shall be exalted.
“But alas for you, scribes and Pharisees, hypocrites ! for ye shut up the kingdom of heaven against men : for
neither enter in yourselves, nor suffer those that are 15 entering in to enter.|| Alas for you, scribes and Pharisees,
hypocrites! for ye traverse sea and land to make one
proselyte; and when he becometh such, ye make him 16 twofold more a son of hell than yourselves. Alas for
you, ye blind guides! who say, "Whosoever shall swear by the temple, it is nothing; but whosoever shall swear
by the gold of the temple, he is bound by his oath." 17 Ye fools, and blind! for which is greater; the gold, 18 or the temple which sanctifieth the gold ? And, 'Who
soever shall swear by the altar, it is nothing: but whoso
ever shall swear by the gift that is upon it, he is bound 19 by his oath.' Ye fools, and blind! for which is greater; 20 the gift, or the altar which sanctifieth the gift? He there
fore who sweareth by the altar, sweareth by it, and by 21 all things thereon. And he who sweareth by the temple, 22 sweareth by it, and by Him who dwelleth therein. And
he who sweareth by heaven, sweareth by the throne of 23 God, and by Him who sitteth thereon. Alas for you,
scribes and Pharisees, hypocrites! for ye pay tithes of
• Master, Master, N.
Feren Christ, R. T. | The words in brackets are probably a marginal gloss. N.
Ver. 14. Wo unto you, scribes and Phorisees, hypocrits! for ye devour widow' houses, and for a pretence make long prayer: therefore suall receive the greater damnation. R. T. This terse is uiterpolated from Mark xii. 40; Luke xx. 47. N. See Griestuch.
mint and anise and cummin, and omit the weightier matters of the law, justice, and pity, and faithfulness : now
these things ought ye to have done, and not to leave the 24 other undone : ye blind guides, who strain out a gnat, 25 and swallow a camel ! Alas for you, scribes and Phari.
sees, hypocrites ! for ye make clean the outside of the
cup and of the dish ; but within they are filled by rapine 26 and injustice*Thou blind Pharisce, first make clean
the inside of the cup (and the dish]; and then their out27 side also will be clean. Alas for you, scribes and Pharisees,
hypocrites ! for ye resemble whited sepulchres, which
outwardly indeed appear beautiful, but within are full of 28 dead men's bones, and of all uncleanness.
In like manner ye also outwardly appear righteous unto men, but 29 within are full of hypocrisy and iniquity. Alas for you,
scribes and Pharisees, hypocrites ! because ye build the
tombs of the prophets, and adorn the sepulchres of the 30 righteous ; and say, “If we had lived in the days of our
fathers, we would not have been partakers with them in 31 the blood of the prophets.' Wherefore ye bear witness
to yourselves, that ye are the sons of those who slew the 32 prophets. Fill ye up therefore the measure of your fa33 thers. Ye serpents, ye offspring † of vipers, how can ye 34 escape the judgement of hell? Wherefore, behold, I send
unto you prophets, and wise men, and scribes : and some of them ye will kill and crucify : and some of them ye will
scourge in your synagogues, and persecute from city to 35 city: so that upon you will come all the righteous blood
shed upon the earth, from the blood of righteous Abel,
unto the blood of Zachariah, (son of Barachiah,] whom 36 ye slew between the temple and the altar. Verily I say
unto you, that all these things shall come upon this
“() Jerusalem, Jerusalem, that killest the prophets, and stonest those that are sent unto thee, how often would * intemperance. R. 'T
+ grneration, N.
I have gathered thy children together, as a hen gatheretlı 38 her chickens under her wings; but ye would not! Be'39 hold, your habitation shall be left by you desolate. For I say unto you, Ye shall not see me hereafter, till
shall say, "Blessed be he that cometh in the name of the
Lord.'" Cų. xxiv. And Jesus went out, and was departing from the
temple: and his disciples came near, to show him the 2 buildings of the temple. And Jesus said unto them,
“ See ye [not] all these things ? Verily I say unto you, There will not be left here one stone upon another, which
will not be thrown down.” 3 And as he was sitting on the mount of Olives, the dis
ciples came near to him privately, saying, “ Tell us,
when will these things be ? and what will be the sign of 4 thy appearance, and of the end of the age ?” Then Jesus
answered, and said unto them, “ Take heed that no man 5 deceive you.
For many will come in my name, saying, 6. I am Christ ;' and will deceive many. And ye will
soon hear of wars, and rumours of wars : see that ye be
not troubled : for all these things must come to pass, but 7 the end is not yet. For nation will rise against nation,
and kingdom against kingdom ; and there will be fa
mines, and pestilences, and earthquakes, in many places. 8 But all these things are the beginning of sorrows. 9 “ Then will men deliver you up to affliction, and will kill you ;
ye will be hated by all nations because of 10 my name. And then many will fall away, and will deliver 11 up one another, and will hate one another. 12 false prophets will rise, and will deceive many. And be
cause iniquity will be multiplied, the affection of many 13 will become cold : but whosoever endureth to the end, 14 he shall be preserved. And these glad tidings of my king
dom will be preached in all the world, for a witness to all, nations; and then the end will come.
love toward, N.