The Eclectic review. vol. 1-New [8th]1834 |
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Page 9
... give his consent to any innovation . What a futile argument ! The king only swears to adhere to what is the obvious meaning , to preserve that religion which has the sanction of his parliament . Now will not the system proposed by the ...
... give his consent to any innovation . What a futile argument ! The king only swears to adhere to what is the obvious meaning , to preserve that religion which has the sanction of his parliament . Now will not the system proposed by the ...
Page 11
... give content to your people . * ( Feb. 1772. ) 6 6 6 6 ON RELIEF TO DISSENTERS . - The honourable gentleman thinks , that the Dissenters enjoy a large share of liberty under a ' connivance ; and he thinks , that the establishing ...
... give content to your people . * ( Feb. 1772. ) 6 6 6 6 ON RELIEF TO DISSENTERS . - The honourable gentleman thinks , that the Dissenters enjoy a large share of liberty under a ' connivance ; and he thinks , that the establishing ...
Page 16
... give a ' fair verdict by which he will not stand acquitted . But pleading ' is not our present business . His plea or his traverse may be ' allowed as an answer to a charge , when a charge is made . But if he puts himself in the way to ...
... give a ' fair verdict by which he will not stand acquitted . But pleading ' is not our present business . His plea or his traverse may be ' allowed as an answer to a charge , when a charge is made . But if he puts himself in the way to ...
Page 18
... give a faithful pledge to the people , that we honour , indeed , the crown , but that we belong to them ; that we are their auxi- liaries , and not their task - masters ; the fellow - labourers in the same vineyard , not lording over ...
... give a faithful pledge to the people , that we honour , indeed , the crown , but that we belong to them ; that we are their auxi- liaries , and not their task - masters ; the fellow - labourers in the same vineyard , not lording over ...
Page 20
... give it up , would be to do violence to all the tendencies of his nature and all the habits of his life ; he would sooner hazard his success as an orator , than sacrifice his tastes as a philosopher . He forgets , or remembers to no ...
... give it up , would be to do violence to all the tendencies of his nature and all the habits of his life ; he would sooner hazard his success as an orator , than sacrifice his tastes as a philosopher . He forgets , or remembers to no ...
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Popular passages
Page 537 - He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not.
Page 250 - That they are not a pipe for fortune's finger To sound what stop she please. Give me that man That is not passion's slave, and I will wear him In my heart's core, ay, in my heart of heart, As I do thee.
Page 159 - Weep no more, woeful shepherds, weep no more. For Lycidas your sorrow is not dead. Sunk though he be beneath the watery floor. So sinks the day-star in the ocean bed, And yet anon repairs his drooping head, And tricks his beams, and with new-spangled ore Flames in the forehead of the morning sky...
Page 460 - And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.
Page 537 - My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand. I and my Father are one.
Page 452 - Miss Reynolds told the doctor of all our rapturous exclamations on the road. He shook his scientific head at Hannah, and said, " She was a silly thing." When our visit was ended, he called for his hat, (as it rained,) to attend us down a very long entry to our coach, and not Rasselas could have acquitted himself more en cavalier. We are engaged with him at Sir Joshua's, Wednesday evening.
Page 296 - But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner ; with such an one no not to eat. 12 For what have I to do to judge them [also] that are without? do not ye judge them that are within? 13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
Page 518 - Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice : and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Page 19 - But when the reason of old establishments is gone it is absurd to preserve nothing but the burthen of them. This is superstitiously to embalm a carcass not worth an ounce of the gums that are used to preserve it.