Merrill's LettersManning & Loring, 1805 - Baptism |
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Page 9
... hundred years after Chrift , if not fifteen hun- dred , but was a Baptift in fentiment , and fo in practice , fome extreme cafes excepted . Luther , Melancthon and Calvin , if not all the great reformers , were , from the most cor- rect ...
... hundred years after Chrift , if not fifteen hun- dred , but was a Baptift in fentiment , and fo in practice , fome extreme cafes excepted . Luther , Melancthon and Calvin , if not all the great reformers , were , from the most cor- rect ...
Page 16
... hundred , not to fay a thoufand , fold , " it appears a little ftrange , that they should not have been acquainted with a very fingular fuperftition among the Jews , which , had they known it , might have faved them feveral mistakes ...
... hundred , not to fay a thoufand , fold , " it appears a little ftrange , that they should not have been acquainted with a very fingular fuperftition among the Jews , which , had they known it , might have faved them feveral mistakes ...
Page 19
... hundred years , the Baptifts were a little despised flock . The Pædobaptists were very numerous , both in the Greek and Roman churches . When the conteft between the Romanifts and Luther and his affociates firft drew the * In my Sermons ...
... hundred years , the Baptifts were a little despised flock . The Pædobaptists were very numerous , both in the Greek and Roman churches . When the conteft between the Romanifts and Luther and his affociates firft drew the * In my Sermons ...
Page 20
... hundred and fixty years , in which God promif- ed to nourish them in the wilderness , began then to expire : but as their perfecution came on by degrees , fo their liberty muft come for- ward gradually , and certainly it is not yet ...
... hundred and fixty years , in which God promif- ed to nourish them in the wilderness , began then to expire : but as their perfecution came on by degrees , fo their liberty muft come for- ward gradually , and certainly it is not yet ...
Page 22
... hundred , perhaps a thousand , fold greater in the Pædo- baptist churches than in the Baptist . " 9 By Pædobaptifts , you here mean those who fprinkle children . The fame miftake is alfo made in the following paffages . Page 25. " Now ...
... hundred , perhaps a thousand , fold greater in the Pædo- baptist churches than in the Baptist . " 9 By Pædobaptifts , you here mean those who fprinkle children . The fame miftake is alfo made in the following paffages . Page 25. " Now ...
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Common terms and phrases
abfurd Abraham Abraham's family affertion againſt alfo anfwer Antichrift apoftles argument baptized becauſe Befides believe Bible bleffings brethren cafe caufe cauſe Chriftian church of Chrift circumcifed clofe communion cloſe common fenfe conclufion confequence confider covenant of circumcifion defire denomination difciples errors evidence expofed faid faith falfe fame fave favour fcriptures feal fecond fentiment fhall fhould fhow firft firſt fome fpeaking fprinkling ftill fubject fuch fufficient fuppofe fupport gofpel baptifm gofpel church hath himſelf Holy Ghoft houſe houſehold immerfed immerfion infant baptifm Irenæus Jefus Chrift Jewish Jews juft juſt kingdom Letters Lord Lord's manifeft miſtake moſt muft muſt obferve open communion Pædobaptifts paffage perfon pillar and ground pleaſed poffefs practice prefent promiſe prove purpoſe queftion reader reafon refpect ſay ſhall ſpeak thefe themſelves theſe thing thofe thoſe truth underſtand unleſs unto uſed vifible church waſhing Worceſter Worceſter's word yourſelf
Popular passages
Page 79 - O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
Page 11 - Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by Angels in the hand of a mediator. Now a mediator is not a mediator of one, but God is one.
Page 80 - But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
Page 76 - And as they went on their way, they came unto a certain water; and the eunuch said, See, here is water; what doth hinder me to be baptized? And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
Page 24 - Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah : Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt ; which my covenant they brake, although I was an husband unto them, saith the LORD.
Page 83 - Wherefore, whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the Lord's body.
Page 10 - This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Page 76 - And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
Page 37 - But thou, Beth-lehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
Page 82 - And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow ; and continued his speech until midnight.