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those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
And he said unto them, Know ye not this parable? and how then will ye know all parables?
Hear ye therefore the parable of the sower.
Now the parable is this: The seed is the word of God,
The sower soweth the word.
And these are they by the way-side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
When any one heareth the word cf the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way-side.
And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.
And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
But that on < the good ground are they, which, in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
No man when he hath lighted a candle, covereth it with a vessel, or putteth if under a bed; but setteth it on a candlestick, that they which enter in may see the light.
For nothing is secret that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
If any man have ears to hear, let him hear.
And he saith unto them, Take heed what ye hear:
Take heed therefore how ye hear: with what measure ye mete, it shall be measured to you; and unto you that hear shall more be given.
For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
The parables of the tares in the field, the seed which spring up silently, and the parable of the mustard.
Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
But while men slept, his enemy came and sowed tares among the wheat, and went his way.
But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
He said unto them, an enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
And he said, So is the kingdom of God, as
if a man could cast seed into the ground;
And should sleep, and rise night and day,
and the seed should spring and grow up, he
knoweth not how.
For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
Another parable put he forth unto them, laying,
treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
Again : The kingdom of heaven is like unto a merchant-man seeking goodly pearls:
Who, when he had found one pearl of great price, went and sold all that he had, and "bought it.
Again : The kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
So shall it be at the end of the world: the angels shall come forth and sever the wicked from among the just.
And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
Jesus saith unto them, Have ye understood all these things r They say unto him, Yea, Lord.
Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven, is like unto a man that is an householder, which bringcth forth outof his treasure things new and old.
Jesus goes away to Nazareth.
And he went out from thence, and came into his own country; and his disciples follow him.
And when the sabbath-day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
And his sisters, are they not all with us? Whence then hath this man all these things?
And they were offended in him.
But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
And he marvelled because of their unbelief. And he went round about the villages teaching.