Brahmavadin 1895-1914: SadhanaSwami Vivekananda Seva Samithi, 1986 - Hinduism Selected articles from Brahmavadin, 1895-1914, English quarterly devoted to spiritual values. |
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Page 59
... religious philosophy of the Vedanta will descend to the level of a mere dogmatic system of theology or at best a rational system of speculative philosophy . What the Vedanta has done with regard to the speculative aspect of Hindu religious ...
... religious philosophy of the Vedanta will descend to the level of a mere dogmatic system of theology or at best a rational system of speculative philosophy . What the Vedanta has done with regard to the speculative aspect of Hindu religious ...
Page 153
... Religion is an ideal and its emotional character is its most characteristic element . Accordingly we need not be astonished that religious minds scorn any scientific definition of religion . Nevertheless religion is much definable as ...
... Religion is an ideal and its emotional character is its most characteristic element . Accordingly we need not be astonished that religious minds scorn any scientific definition of religion . Nevertheless religion is much definable as ...
Page 155
... religious , but they may become religious . An idea becomes religious as soon as it becomes an authoritative truth , a truth to mind which we deem to be a duty . Thus the doctrine of evolution has become a religious tenet to many by ...
... religious , but they may become religious . An idea becomes religious as soon as it becomes an authoritative truth , a truth to mind which we deem to be a duty . Thus the doctrine of evolution has become a religious tenet to many by ...
Contents
THE IDEAL BY VEDANTA AND HOW TO ATTAIN TO | 1 |
NEO PLATONISM AND VEDANTA | 27 |
1 | 33 |
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Common terms and phrases
absolute action activity Agnosticism ancient Asuras Atman attain become Bhagavadgita Bhakti blessedness bliss body bondage Brahmacharya Brahman Buddha Buddhism called character conception condition consciousness desire devotion Dharma divine doctrine duty essential eternal ethical evolution existence experience fact faith feeling force freedom Gnana Guru happiness heart higher highest Hindu human idea ideal India individual infinite intellectual Jiva Jivanmukta Karma Karmayoga knowledge living Mahabharata man's manifestation means meditation mental metaphysical mind modern Moksha moral nature Neo-Platonism noumenon object Paramatman path perfect phenomenal philosophy physical pleasure practical Prakriti Prana pure Ramanuja realisation reality reason recognised regard relation religion religious sages salvation Samadhi Samsara Sannyasin satwik says scriptures sense slaves soul spiritual Sri Krishna stage standpoint supreme Tapas teacher teachings theory thing-in-itself things thought true truth ultimate understand unity universe Upanishads Vedanta Vedantin Vedas Vedic whole words worldly worship Yajna Yoga