Brahmavadin 1895-1914: SadhanaSwami Vivekananda Seva Samithi, 1986 - Hinduism Selected articles from Brahmavadin, 1895-1914, English quarterly devoted to spiritual values. |
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Page 37
... activity . But the modified form of Fatalism accepts the causal sequence between our motives and volitional activities , but asserts that the motives can neither be changed nor modified by will as they result from our character over ...
... activity . But the modified form of Fatalism accepts the causal sequence between our motives and volitional activities , but asserts that the motives can neither be changed nor modified by will as they result from our character over ...
Page 47
... activity by its internal and external environments is what is called Karma in the Vedantic writings of the Hindus ... activity of the individual is determined by laws , or more correctly speaking , follows as a strict causal sequence in ...
... activity by its internal and external environments is what is called Karma in the Vedantic writings of the Hindus ... activity of the individual is determined by laws , or more correctly speaking , follows as a strict causal sequence in ...
Page 362
... activity or Samsara . Here the question naturally arises , why should the soul become conditioned and imperfect ? What stimulus actuated its movement and what is the reason of it ? A number of answers have been suggested by the Hindu ...
... activity or Samsara . Here the question naturally arises , why should the soul become conditioned and imperfect ? What stimulus actuated its movement and what is the reason of it ? A number of answers have been suggested by the Hindu ...
Contents
THE IDEAL BY VEDANTA AND HOW TO ATTAIN TO | 1 |
NEO PLATONISM AND VEDANTA | 27 |
1 | 33 |
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Common terms and phrases
absolute action activity Agnosticism ancient Asuras Atman attain become Bhagavadgita Bhakti blessedness bliss body bondage Brahmacharya Brahman Buddha Buddhism called character conception condition consciousness desire devotion Dharma divine doctrine duty essential eternal ethical evolution existence experience fact faith feeling force freedom Gnana Guru happiness heart higher highest Hindu human idea ideal India individual infinite intellectual Jiva Jivanmukta Karma Karmayoga knowledge living Mahabharata man's manifestation means meditation mental metaphysical mind modern Moksha moral nature Neo-Platonism noumenon object Paramatman path perfect phenomenal philosophy physical pleasure practical Prakriti Prana pure Ramanuja realisation reality reason recognised regard relation religion religious sages salvation Samadhi Samsara Sannyasin satwik says scriptures sense slaves soul spiritual Sri Krishna stage standpoint supreme Tapas teacher teachings theory thing-in-itself things thought true truth ultimate understand unity universe Upanishads Vedanta Vedantin Vedas Vedic whole words worldly worship Yajna Yoga