The Autobiography of SatanJohn Relly Beard |
From inside the book
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Page 2
... mind , I am not all dark , nor could I ever have been painted black had not theological speculation first thrown its own murky clouds over the heart of man and over the creation of God . The human soul in ruins and the world under its ...
... mind , I am not all dark , nor could I ever have been painted black had not theological speculation first thrown its own murky clouds over the heart of man and over the creation of God . The human soul in ruins and the world under its ...
Page 8
... turing myself by my own fancies ? . . I am not so silly . Does it proceed from disease of body ? disease of mind ? I am sound and vigorous in both . No ; it has its origin out • of myself . VICARIOUS SIN VICARIOUS HOLINESS . 9 Evil.
... turing myself by my own fancies ? . . I am not so silly . Does it proceed from disease of body ? disease of mind ? I am sound and vigorous in both . No ; it has its origin out • of myself . VICARIOUS SIN VICARIOUS HOLINESS . 9 Evil.
Page 12
... mind the demoniacs of the New Testament . In Borneo and other savage places , where no worship is addressed to the Deity , and where I am alone believed in , being the perpetual object of popular terrors , magic is equally universal and ...
... mind the demoniacs of the New Testament . In Borneo and other savage places , where no worship is addressed to the Deity , and where I am alone believed in , being the perpetual object of popular terrors , magic is equally universal and ...
Page 24
... mind for a moment on one point . How Ireland has been made what it is , you may find in the Breviary . Take the instance of its patron , Saint Patrick ( 372-464 ) . The following is the tale which it tells of this pattern of Christian ...
... mind for a moment on one point . How Ireland has been made what it is , you may find in the Breviary . Take the instance of its patron , Saint Patrick ( 372-464 ) . The following is the tale which it tells of this pattern of Christian ...
Page 32
... mind which begot the unicorn begot me . I am simply a * Historia Flagellantium , by one who is not a Doctor of the Sorbonne ( De Llome ? ) ; third English Edition . 8vo . London , 1785 . WHENCE SATAN'S HOOFS AND HORNS . 33 compound of ...
... mind which begot the unicorn begot me . I am simply a * Historia Flagellantium , by one who is not a Doctor of the Sorbonne ( De Llome ? ) ; third English Edition . 8vo . London , 1785 . WHENCE SATAN'S HOOFS AND HORNS . 33 compound of ...
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Common terms and phrases
Ahriman Andrew angels APOLLONIUS OF TYANA apostle appear ascribed astrologer authority Bargrave Beelzebub believe Bible body book of Enoch book of Job called cast century Christ Christian Church consequence credulity curse darkness death declares demoniacal demonology demons denote divine dualism earth ecclesiastical Epistle of James everlasting evil spirit existence exorcism eyes fable fact falsities Father fear fire God's Gospel hand heart heaven Hebrew hell holy Iblis Irenæus Jehovah Jewish king kingdom legend light magic magician man's Matt matter Meylan mind monk monotheism moral Moses nature opinion Ormuzd pagan passage personal devil Peter Pope possession priests prince punishment reality religious Rome sacerdotal Saint Samael Samyaza Satan Scripture serpent Shemitic shew soul speak superstition Testament thee things thou thought throne tion truth universe unto utter Veal whole wicked woman words worship Zoroaster
Popular passages
Page 41 - sdained subjection, and thought one step higher Would set me highest, and in a moment quit The debt immense of endless gratitude, So burdensome still paying, still to owe; Forgetful what from him I still received, And understood not that a grateful mind By owing owes not, but still pays, at once Indebted and discharged...
Page 287 - A dungeon horrible, on all sides round, As one great furnace, flamed ; yet from those flames No light, but rather darkness visible Served only to discover sights of woe, Regions of sorrow, doleful shades, where peace And rest can never dwell, hope never comes, That comes to all...
Page 163 - Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it, 45 And because I tell you the truth, ye believe me not.
Page 42 - What feigned submission swore! Ease would recant Vows made in pain, as violent and void; For never can true reconcilement grow Where wounds of deadly hate have pierced so deep...
Page 42 - Thou hadst : whom hast thou then or what to accuse, But Heaven's free love dealt equally to all ? Be then His love accursed, since love or hate, To me alike, it deals eternal woe. Nay, cursed be thou ; since against His thy will Chose freely what it now so justly rues.
Page 141 - And I heard a loud voice, saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ : for the accuser of our brethren is cast down, which accused them before our God day and night.
Page 140 - And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
Page 1 - And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy...
Page 83 - And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.