An Introduction to the Writings of the New Testament, Volume 2C. & J. Rivington, 1827 - Bible |
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according acquainted Acts ancient Antioch Apocalypse Apostle appears Asia assertion book of Enoch Cæsar called Cerinthus Christ Christianity Church circumstances consequently Corinth disciples doctrines Ebionites Ephesus Epistle of Jude Epistle of Peter Epistle to Timothy Euseb Evangelists expression Father feast Gospel Gospel of Mark Greek Hebrew Irenæus James Jerusalem Jesus Jewish Jews John Josephus journey Judaism Jude language likewise Lord Luke Mark Matt Matthew mentioned Messiah narrative Nero occurs opinion original Palestine passage passover Paul person Peter proof referred respecting Roman Rome says Sect SECTION Syria teachers Testament thence Timothy tion Titus Translator viii whence whole words writings written xviii άλλα αὐτον αὐτου αὐτῷ γαρ δε δια εἰς ἐκ ἐν ἐπι ἐστιν και μεν μη οἱ ὅτι οὐ οὐκ περι προς τας τῇ τοις τοῦ τῷ ὡς
Popular passages
Page 221 - That Which we have seen and heard declare we unto you, that ye also may have fellowship with us ; and truly our fellowship is with the Father, and with His Son Jesus Christ. And these things write we unto you, that your joy may be full.
Page 221 - THAT which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled of the word of life ; (for the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life which was with the Father, and was manifested unto us...
Page 655 - Order, so that the whole may be read as one connected History, in the words of the Authorized Translation. With copious Notes and Indexes.
Page 225 - I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
Page 412 - And when this epistle is read among you, cause that it be read also in the church of the Laodiceans ; and that ye likewise read the epistle from Laodicea...
Page 28 - Quid turbati estis, et cogitationes ascendunt in corda vestra ? Videte manus meas, et pedes, quia ego ipse sum : palpate, et videte : quia spiritus carnem et ossa non habet, sicut me videtis habere.
Page 591 - ASaft, and R. Menahem, f. 83. 4., adds, that every seventh generation was holden in the greatest honour. — Translator. of Alexandria, and Jerome, among the Latins, assure us*. SECTION CLXXIII. WHO was this Jude ? If James the Brother of the Lord and James the son of Alphaeus, the Apostle, are one and the same person, so also is Jude the Brother of the Lord and Jude in the list of the Apostles only one and the same person. But admitting even that there were two, to which Jude does the Epistle belong...
Page 50 - Ruffin, who, at least, is nearer to the mark ; adhibitoque interprete, quo argumento superior ostendebatur, The interpreter then translated his words into a language more generally understood, but, as we inferred from the manner of Josephus, not into the Hebrew. What language could it then have been ? Besides, it is mentioned, in corroboration, as praiseworthy in Titus that he made use of the Latin language in state affairs ; but, in his scientific amusements, of the Greek '. We now return to our...
Page 580 - ... exhort them to persevere in their Christian profession. There is a great similarity between this epistle and the second epistle of St. Peter. Hug, in his Introduction to the New Testament, argues, that since ' the language of Jude is simple, unpremeditated, and expressive, without ornament; while that of Peter is artificial, and has the appearance of embellishment and amplification,' the epistle of Jude was written first, and was used by St.
Page 179 - ... of material affections, of suffering and pain. He, therefore, at the commencement of the passion, resumed his separate existence, abandoned Jesus to pain and death, and soared upwards to his native heaven. Cerinthus distinguished Jesus and Christ, Jesus and the Son of God, as beings of different nature and...