ness, article on, by L. P. Hickok,| D. D., 48: false methods of solv- ing the problem, 48; character of Dr. Beecher's "Conflict of Ages,51; objections to the theory of pre- existence, 53; contrary to the general scope of Scripture state- ment and teaching, 53; on the supposition that benevolence is the same as honor and right, pre- existence untenable, 54; pre- existence recognizes only individ- uals, and denies any higher unity in man, 55; the theory of pre- existence does not touch the real point of perplexity and anxiety, 56; the theory of preexistence, unnecessary and undesirable, 57; notice of Dr. Squier's problem solved, 58; account of his theory, 58; God, not wholly disconnected with sin, 59; a third method of so- lution, 61; two general methods of prosecuting the investigation, 61; the theory of benevolence, 61; leading facts involved in the theory of benevolence,61; positions, taken on this theory, in order to recon- cile the existence of sin with the perfections of God, 62; the first position relates to the nature of be- nevolence, 63; this position inde- fensible, 64; the second position relates to the nature of the means, to be employed, 64; objections to this position, 65; a third position relates to the nature of happiness, 66; an important defect in the whole theory of benevolence, 68; a fourth position relates to the na- ture of free agency, as being such that God cannot have more holi- ness and less sin, 69; objections to this position, 70; the theory of rec- titude, 72; sin cannot enter through God, 73; it may enter through fi- nite spirits, 73; sin, certain to en- ter, if God deals with finite spirits according to honor and right, 74; this last position, accordant with facts, 76; it involves nothing de- rogatory to the character of God, 76; the great difficulty in reconcil- ing perpetual sin with omnipotent goodness, relates to the facts and circumstances of human depravity,
76; method of overcoming this dif- ficulty, 76; the sin of Adam, by the very necessity of the case, involved the sinfulness of his posterity, 76; this necessity does not, of itself, in- volve, in Adam's descendants, penal guilt, 78; a new headship intro- duced in Christ, into humanity, 79. Phillips, Judge Samuel, Rev. J. L. Taylor's Memoir of, article on, by Prof. E. A. Park, 853.
Place and Condition of the Departed, article on, by Prof. N. H. Griffin, 153 meaning of the sentence- "To-day shalt thou be with me in paradise," 153; what paradise is, 154; is no part of Hades, 155; Hades used in four different senses, in the Bible, 156; paradise is hea- ven, 161; proofs of this statement in the Bible, 162; Christ repre- sented as going up to heaven, 163; Christians represented as going thither, 164; the condition of the departed dead, one of full con- sciousness and activity, 166; need of a general Judgment, 170; need of a resurrection, 172. Plutarch on the Delay of Providence in Punishing the Wicked, article on, by Prof. Horatio B. Hackett, 609 : account of the work, and impor- tance of the subject, 609; general plan and structure of the dialogue, 611; inferences, drawn by enemies of religion, from the delay of Provi- dence in the punishment of the wicked, 613; these inferences, shown to be improper and ground- less, 614; direct vindication of Providence against the charge of remissness, 615; such delay, meant to be an example of patience to men, 616; this delay affords an opportunity for repentance, 617; the wicked, used as instruments of the justice of God in the punish- ment of others, 617; the wicked, spared in order to bless the world with a virtuous posterity, 618; punishment, delayed in order that, when inflicted, the hand of Provi- dence may appear the more con- spicuous, 618; the prosperity and impunity enjoyed by the wicked, more apparent than real, 619;
wickedness, the instrument of its own punishment, 620; the recti- tude of Providence in punishing children for the sins of their pa- rents, 621; answers to the objec- tion drawn from this source, 622;| continued existence of souls, after death, 625.
Porter, Rev. J. L., article by, on Ba-
shan, Ituræa, Kenath, 789. Predestination, Scripture, briefly Stated and Considered, by Robert Knight, noticed, 219.
Psalms, Imprecatory, article on, by Rev. John J. Owen, 551.
Robie, Rev. Edward, article by, on the Figurative Language of the Scrip- tures, 314.
Roman Exile, noticed, 656.
Schaff, Prof., on the United States, noticed, 217.
Shedd, Prof. W. G. T., article by, on English Studies, 325. Science and the Bible, article on, by James D. Dana, LL. D., 80: the character of God displayed in his works, 80; natural science, with many, an object of scorn, 81; origin of this feeling, 81; researches into the works of nature,as successful as into revelation, 81; discovery of the law of gravitation, 82; crystalli- zation, 82; the discoveries of chem- istry, 84; light, 84; laws in the kingdom of life, 85; contempt of science as shown by the author of "Six Days of Creation," 89; the subject of facts and laws of nature misunderstood by him, 89; his con- tempt directed specially against ge- ology, 92; general course of doc- trine in the " Six Days of Crea- tion," 93; recapitulation of the prominent points of Prof. Lewis's system, 98; agreement in the first three of these points with the "Ves- tiges of Creation," 99; his system, not found in the Bible, 99; neither does science suggest such a view? 100; physical force cannot give rise to life, 101; no living univer- sal nature, capable of self-develop-
ment, 102; meaning of the ex- pression," in the beginning," 103; Prof. Lewis's ideas of the formless and void state of the earth, 103; of the works of the third day, 104; the creation of vegetation, 104; the creation of man, 105; points, wherein science has thrown light on the Mosaic account of the crea- tion, 106; the authority of the Mo- saic record, 106; point, wherein the Mosaic account and geology are at variance with each other; geolo- gy making creation progressive through secondary causes; Moses making it instantaneous through a simple fiat of the Almighty, 108; geology, not a changeable science, but progressive, 109; harmony between science and the Bible, as brought to view by Guyot, 110; evidence of Divinity in the whole order of creation, 110; the points which God's testimonies in nature have made clear, 112; creation, mainly through secondary causes, 112; the "days" of Genesis, ma- my long periods, 112; the true principles or law of development in nature, 112; the universe, one in system and origin, 113; light, nec- essarily the work of the first day, 114; the beginning," the actual beginning, 114; division into dry land and seas, gradual, 115; vege- tation, part of the physical crea- tion, 116; the creation of the sun on the fourth day, 117; the inver- tebrates, fishes, reptiles, and birds, the earlier animal creations, 118; the creation of the tribes, not simulta- neous, but successive, 119; grad- ual elevation of the successive races, involved in the gradual refrigera- tion of the earth, 121; system of life-evolution, 122; the revolution closing the Reptilian age in geolo- gy, universal, 125; creation of mammals, introducing a new ele- ment into the world, 125; progress by revolutions and by successive creations of mammals, 126; dwind- ling of the race of mammals, as the age of man approached, 126; man, the new creation, 127; man, the last creation; the day of rest, 128;
quotation from Address by Prof. Pierce, 631; the uncertainties of science, as authorizing scepticism in regard to its results, 633; the fi- nite mind of man, adapted to na- ture, 633; nature adapted to our finite minds, 635; the methods in which the mind studies nature,636; facts in the history of chemistry, 738; error certain, when the mind ventures, alone, to theorize on mat- ter, without the guidance of nature, 639; necessary limit to the excur- sions of the mind, 641; the alleged infidel tendencies of science, 642; notice of the Letter of Prof. Lewis, 646; erroneous notions respecting science, pervading the " Six Days of Creation," 647; second way in which the infidel tendency of that work appears, 649; third way in which this tendency appears, 655. Sabbath, article on, by Rev. W. M. O'Hanlon, 520.
Sheldon, on Sin and Redemption, noticed, 443.
Seelye, Rev. J. H., article by, on the
Use of the Bible in Schools, 725. Sermons, by Rev. John Humphrey, noticed, 659. Scriptural Authority and Obligation of the Sabbath, the, article on, by Rev. W. M. O'Hanlon, 520: two ele- ments involved in the question of Sabbath observance, the moral and the positive, 521; statement of the opposite sentiments entertained on this question, 521; claims on be- half of a primeval sabbath, 522; reference to Gen. 2: 1-3, 522; this first establishment of the sab- batic observance, not a mere Jew- ish institute,523; sentiments of Pa- ley, 524; refutation of Paley's ar- gument, 526; the silence main- tained in the Old Testament in re- gard to the sabbath, no proof of its non-existence, 537; a septenary division of time, the basis of many scriptural symbols, 541; reference to the views of Hengstenberg, 542; his views, inconsistent, 545; cer- tain erroneous hypotheses as to the origin of septenary institutions,546; scheme of Baron Humboldt, 550;| the account of the creation in Gen-
esis, not to be considered as a poeti- cal cosmogony, but as a veritable history, 699; views of Prof. Powell on this point, 699; rest, blessing, and sanctification, referred to in the institution of the primeval sab- bath, 704; consideration of the Jewish sabbath, 708; distinction between the sabbath-law as a part of the ethical code of the Jews and as a part of their civil code, 711; the law of the sabbath, not re- stricted, in its bearing, to the Isra- elites, 712; Christ did not violate the sabbath in order to prepare the way for its universal abrogation, 714; the law of the sabbath, a pro- vision for the moral and spiritual culture of the soul, 718; danger of underrating, on the one hand, the spirituality of character and design of the sabbath; and, on the other, over-estimating its spiritual charac- ter in the Jewish times, 723. Sin Perpetual, and Omnipotent Good- ness, by L. P. Hickok, D. D., 48. Slavery, Judgment of the Old Testa- ment against, by G. B. Cheever, D. D., 1.
Sovereignty of God, by Rev. F. Sil- ver, noticed, 219.
Taylor's Memoir of Judge Phillips, article on, by Prof. E. A. Park, 853: fitness of Mr. Taylor to write this memoir, 853; ancestry of Judge Phillips, 854; Rev. George Phillips of Watertown, 854; Rev. Samuel Phillips of Rowley, 856; Singular Controversy, 857; Sam- uel Phillips of Salem, 860; John Phillips of Boston, 860; Rev. Sam- uel Phillips of Andover, 861; his theological opinions, 862; Hon. William Phillips of Boston, 864; Lieut. Gov. William Phillips of Bos- ton, 865; Hon. John Phillips of Ex- eter, 865; Hon. Samuel Phillips of North Andover, 866; Judge Phil- lips, 867; establishment of Phillips Academy, Andover, 871; absorb- ing interest in it, 873; relation of the Academy to the Seminary, 874; creed of Judge Phillips, 875; his interest in Harvard college, 877;
Prof. Pearson's notice of him, 878;1 political life of Judge Phillips, 879; interest in the Revolution, 879; member of the Provincial congress, 880; of the Constitutional conven- tion, 880; state senator, 880; Judge of the Court of Common Pleas, 881; commissioner on Shay's rebellion, 882; business habits, 882; domestic life, 883; religious charac- ter, 884; habits of prayer, 885; interest in the sabbath, 885; pro- gressive spirit, 886; interest in the young, 887; death and funeral, 887; posthumous influence, 888; social liabilities, 889; character of Mr. Taylor's memoir, 853, 854, 889,|
Theology of Dr. Chalmers, the, article on, by Rev. J. M. Manning, 477: ethics, 478; metaphysics, 480; conscience, 481; existence of God, 481; future life, 484; need of a rev- elation, 486; evidences of Chris- tianity, 487; Scripture criticism, 492; systematic theology, 496; human character, 498; human na- ture, 500; the extent of human guilt, 503; the work of Christ, 518; saving faith, 512; the doc- trine of the Spirit, 516. Theologia Germanica, noticed, 456. Theory of the Moral System, noticed,
Toplady, Augustus, Works of, the, ar- ticle on, by Prof. George N. Board- man, 808: brief account of the controversy in which Toplady was
engaged, 808; his views of the Di- vine government, 811; foreknowl- edge, 814; election and reproba- tion, 816; necessity, 823; the atonement, 830; sin, 834; holi- ness, 840; characteristics of Top- lady's preaching, 844; his judg- ment of his own religious condition, 847; his natural temper, 848; reference to his hymns, 851; gene- ral characteristics of Mr. Toplady,
Tulloch's Prize Essay, noticed, 202.
Universal Linguistic Alphabet, of Dr. Lepsius, the, article on, by Joseph S. Ropes, 681: historical notice of Dr. Lepsius,681; a universal alpha- bet, a great desideratum, 684; its use would greatly facilitate the study of foreign languages, 685; the practical object of Dr. Lepsius, 686; previous attempts to form a universal alphabet, 687: attempt to classify and express, in Europe- an letters, all possible sounds of the human voice, 692; vowels, 692; consonants, 695; sounds of Ori- ental languages, 696.
Whately, On a Future State, and on Good and Evil Angels, noticed,
Works on Divine Sovereignty and Pre- destination, noticed, 219. Worcester's Dictionary, noticed, 218.
At the bottom of page 444, add the lines: sensibilities like those of God; we maintain that it consists also in the proportion of these faculties and. Page 405, line 10th from top, for inquiry read enginery. Page 406, line 17th from top, for in- quiry read enginery. Page 410, line 10th from bottom, for One read Our. Page 448, line 24th from top, insert lying for midway. Page 479, line 17th from top, for designed read designated. Page 741, lines 14th and 15th from top, for con. science read religion.
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