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2 And he said unto Aaron, the Ignorant, and on them that are

out of the way ; for that he himself

also is compassed with Infirmiry : :, a Sin-offering, and a Ram for 3 And by reason thereof he ought a Burnt - offering, without as for the People, so also for himielf Blemish, and offer them be

theme to offer for Sins , and ones will be 4 And no Man takech this Honour fore the LORD,

unto himself, but he that is called 3 And unto the Children of God, as was Aaron.

s So allo CHRIST glorified not of Israel thou shalt speak, himself to be made an HIGH-PRIEST ; saying, Take ye a Kid of the but he that laid unto him, Thou art Goats for a Sin-offering : and my Son, To day have I begotten

thee. a Calf, and à Lamb, both of 6 As he faith also in another the first Year, without Ble- Place, Thou art a Priest for EVER mish, for a Burnt-offering;

after the ORDER of MELCHISEDEC.

M i 7 Who in the Days of his Flesh, 4. Also a Bullock and a when he had offered up Prayers and Ram for Peace-offerings, 'to Supprications with strong crying and sacrifice before the LORD ;

. Tears, unto him that was able to

Di fave him from Death, and was heard, and a Meat-offering mingled in that he feared ; with Oyl: for To-day the though he were a Son, yet learnLORD will appear unto you.

ed he OBEDIENCE by the Things which

he suffered: 5. And they brought that 9 And being made perfeâ. he bewhich Moses commanded be- came the AUTHOR of ETERNAL SALVA

TION unto all them that ob'y him; fore the Tabernacle of the 10 Called of God an HIGH PRIEST Congregation : and all the after the Order of MELCHISEDEC. Congregation drew near, and Heb. vii 11 If therefore Perfe&ion

were by the Le lical Priesthood, (for ftood before the LORD. under it the People received the Law)

6 And Moses said, This is what further Need was there that anthe Thing which the LORD

other Prieft should rise after the Or

der of Melchisedec, and not be cal, commanded that ye lhould led after the Order of Aaron ? do: and the GLORY of the 12 For the Priesthood being chanLORD shall APPEAR unto go

unte ged, there is made of necesity a

Change also of the Law. you.

13 For he of whom these Things 7 And Moses said unto are spoken. pertaineth to another

Trire, of which no Man gave Ar-, Aaron, Go unto the Altar,

al, tendance at the Altar. and offer thy Sin-offering, 14 For it is evident that our LORD and thy Burnt-offering, and sprang out of Juda : of which Tribe make an ATONEMENT for

Motes Ipake nothing concerning

Priesthood. thyself and for the People : Is And it is yet far more evident: and offer the Offering of the for that after the Similiiude of Mel•

chitedec there ariseth another Pricft, People, and make an Atone

16 Who is made, nor after the ment for them; as the LORD Law of a carnal Commandment, but commanded.

after the Power of an ENDLESS LIFE,

17 For he teftifieth Thou art a 8 Aaron therefore went PRIEST for EVER after the ORDER of unto the Altar, and flew the MELCHISEDEC,

Calf Calf of the Sin-offering, which 18 For there is verily a disannulling

of the Commandment going betore, was for himself.

for the WEAKNESS and Voprofitable9 And the Sons of Aaron ness thereof. brought the Blood unto him: 19 For the Law made nothing

PERFECT, but the bringing in of a and he dipt his Finger in the ana ne alp his singes mme better Hope did; by the which we Blood, and put it upon the DRAW NIGH unto Gov. Horns of the Altar, and pour- 20 And in as much as not without

an Oath he was made Priest, ed out the Blood at the Bot

21 (For those Priests were made tom of the Altar.

without an Oath : but this with an 10 But the Fat, and the Oath, by him that said unto him ;

The Lord sware, and will not reKidneys, and the Caul above pent, Thou art a Priest for ever afthe Liver of the Sin-offering ter the Order of MELCHISEDEC) he burnt upon the Altar ; as

22 By so much was Jesus made a

SURETY of a BETTER TESTAMENT. the LORD commanded Mo- 23 And they truly were many ses.

Priests, because they were not sufferu And the Flesh and the

ed to continue by season of Death:

24 But this Man because he contiHide he burnt with Fire with nueth EVER, hath an UNCHANGEABLE out the Camp.

PRIESTHOOD.

25 Wherefore he is able also to 12 And he flew the Burnt

save them to the UTTERMOST, that offering ; and Aaron's Sons come unto God by him, seeing he presented unto him the Blood ever liveth to make INTERCESS ION for which he sprinkled round a- 26 For such an HIGH-PRIEST bebout upon the Altar.

came us, who is HOLY, HARMLESS, 13 And they presented the

UNDEFILED, SEPARATE from SINNERS,

and made hiGHER than the HeaBurnt-offering unto him, with

VENS ; the Pieces thereof, and the 27 Who needeth not daily, as Head : and he burnt them

those High priests, to offer up Sacri

fice fiift for his own Sins, and then upon the Altar.

for the People's : for this he did 14 And he did wash the once, when he OFFERED UP HIMSELF. Inwards and the Legs, and

28 For the Law maketh Men High

priests which have Infirmity ; but the burnt them upon the Burnt- Word of the Oath which was since offering on the Altar. , the Law, maketh the Son, who is

15 And he brought the CONSECRATED for EVERMORE. * Peoples Offering, and took the Goat which was the Sinoffering for the People, and flew it, and offered it for Sin, as the first.

16 And he brought the Burnt-offering, and offered it according to the Manner.

17 And he brought the Meat-offering, and took an Handful thereof, and burnt it upon the Altar, beside the Burntsacrifice of the Morning. qe See Chap. xvi. where Hcb. &. is referred to

18 He few also the Bullock and the Ram, for a Sacrifice of Peace-offerings, which was for the People : and Aaron's Sons presented unto him the Blood (which he fprinkled upon the Altar round about.)

22 And Aaron lift up his Hands towards the People, and blessed them; and came down from offering of the Sin-of. fering, and the Burnt-offering, and Peace-offerings.

23 And Moses and Aaron went into the Tabernacle of the Congregation, and came out and BLESSED the People: and the GLORY of the LORD appeared unto all the People.

24 And there came a FIRE out from before the LORD, and consumed upon the Altar the Burnt-offering, and the Fat: which when all the People saw, they shouted and fell on their Faces.

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CH A P. X.

1 Nadab and Abihu, for offering frange Fire, are burnt.

8 The Priests forbidden Wine, when they are to go into the Tabernacle.

Ver. 1 AND w Nadab and " John iv. 23 The Hour cometh, A Abihu, the Sons of ;

hoof and now is, when the true Worship-.

pers (hall worship the FATHER in SpiAaron, took either of them his Rit, and in TRUTH : for the FATHER Censer, and put Fire therein, seeketh such to worship him.

24 God is a SPIRIT, and they that and put Incense thereon, and

worship him, muft worship him in offered STRANGE FIRE be- Spirit and in TRUTH. fore the LORD, which he . Psal. lxxxix. 7 God is greatly to

be Feared in the Assembly of the COMMANDED them not.

Saints : and to be had in REVERENCE 2 And there went out FIRE of all them that are about him. from the LORD, and DE

Mal. i. s The LORD will be MAG

NIFIED from the Border of Israel. VOURED them, and they di

6 A Son honoureth his father ; ed before the LORD.

and a Servant his Master : If then I 3 Then Mofes faid unto

be a Father, where is mine Honour ?

O and if i be a Master, where is my Aaron, this is it that the Fear? faith the LORD of Hofts unto LORD spake, saying, I will you, O PRIESTS, that despise my be sanctified in them that

Name : and ye say, Wherein have

we despised thy Name? come nigh me, and before all 7 Ye offer POLLUTED Bread upon the People, I will be glorified. mine Altar; and .ye say, wherein And Aaron held his Peace.

have we polluted thee in that yo

Say, The Table of the Lord is con4 And Moses called Mi- temptible. Ihael and Elzaphan, the Sons 8 And if ye OFFER the Blind for

Sacrifice, is is not Eyil ? and if ye , of Uzziel the Uncle of Aaron,

Y 2

and

and said unto them, Cone offer the Lame and sick, is it not

Evil? OFFTR it now u to thy GOVERnear, carry your Brethren

NOUR will he he ple:fed with thee, from before the Sanctuary out or aceept thy Pelin: faith the LORD of the Camp.

of HOSTS

11 For from the RISING of the Sun 5 So they went near and

even unto the go ng cown of the ame, carried them in their Coats my NAME thall be seat among the out of the Camp: as Moses GNT!!ES, and in every Place INCENSE

Mali be offered unto my NAME, and had said.

a Pup: O ER N i fo. my NAME thall 6 And Mofes said unto be great an ong the Heathen, faith Aaron, and unto Eleazar and the Lord of hosts

12 wur ye have ROFANED it, in Uno Thamas 015 2015, one that ye fay. The TABLE of the LORD unto Ithamar bis Sons, Un- th cover not your Heads, . nei- is POLLUT: D, and the Fru't thereof, ther rend your Cloaths ; left even his Meat is co. TEMPIIBLE.

13 Ye laid aile, Behoid, what a you die, and left Wrath come Weariness is it, and ye have fnuffed upon all the People : but let at it, lain the Lord of Hosts; and vour Brethren. 'the whole ye biou ho that which was torn, and

The Lame and the Sick ; thus ye House of Israel, bewail the brought an Offering : Should I accept Burning which the LORD this fy u Hans; faith he LORD.

14. But CURS D be the DECEIVER, hath kindled. .

which hath in his Flock a Male, and 7 And ye shall not go cut voweth and lacuificetb unto the LORD from the Door of the Taber a CORRUPT THING : tor I am a GBEAT

KING, la ch the LORD of Hosts, and nacle of the Congregation, Dacic ne

g aon, my Name is DREADFUL among the left you die: for the Anoint- Heathen ing-oyl of the Lord is upon Eccle', v. 1 Keep thy Foot when

thou gocft to the House of God, and you. And they did accord- ;

be more ready to HEAR than to give ing to the Word of Moses, the SACRIFICE of Fools for they 8 And the LORD spake consider noi that they do Evil

2 Be pot Rash with thy Mouth, unto Aaron, saying,

and let not hive HEART be HASTY TO 9 Do not drink Wine nor utter any thing beto e God: for God trong Drink, thou, nor thy is in HEAVEN, and thou upon Earth :

therefore let thy Words be FEW. Sons with thee, when ye go" into the Tabernacle of the Congregation, left ye die : It shall be a Statute for ever throughout your Generations :

10 And that you may put Difference between Holy and Unholy, and between Unclean and Clean :

11 And that ye may teach the Children of Israel all the Statutes which the Lord hath spoken unto them by the Hand of Moses.

| C H A P. XI.

! What Beasts may, 4 and what may not be caten. 9 What

Fishes. 13 What Fowls. 29 The creeping Things which are unclean,

CH A P. CH A P. XII. · The Purification of a Woman after Child-birth : 6 Her Offerings for her purifying.

CHA P. XIII. 1 The Laws and Tokens whereby the Priest is to be guided in

difcerning the Leprosy.

CH A P. XIV. 1 The Rites and Sacrifices in cleansing of the Leper. ' 13 The Signs of Leprosy in an House. 48 The cleansing of that House.

C H Á P. XVI. i How the High-priest must enter into the Holy Place. i The

Sin-offering. 20 The Scape-goat. 29 The Feast of Expiation.

Ver.AND the LORD Heb. X. 11 Every Priest ftandeth

daily miniftring, and offering oftena spake unto Moses,

times the same Sacrifices, which can after the Death of the two Sons never take away Sins : of Aaron, when they offered 12 But this Man after he had ofbefore the LORD, and died:

fered one Sacrifice for Sins, for ever

sat down at the Right Hand of 2 And the LORD said un- GOD; to Moses, Speak unto Aaron ,.13 From henceforth expe&ing till

his Enemics be made his Footstool. thy Brother, that he come 14 For by one Offering he hath not at all Times into the perfe&ed for ever them that are HOLY PLACE within the Vail, SANCTIFIED.

Is Whereof the Holy Ghost also before the Mercy-seat which is a Witness to us : for after that he is upon the Ark, that he die had laid before, not: for I will appear in the not: for I will appear in the

16 This is the COVENANT that I

will make with them after those Days, Cloud upon the MERCY- faith the LORD ; I will put my Laws SEAT.

INTO their HEARTS, and in their MINDS

will I WRITE them: 3 Thus shall Aaron come

17 And their Sins and INIQUITIES into the HOLY PLACE : with will I REMEMBER NO MORE. a young Bullock for a Sin- . 18 Now, where Remission of these

is, there is no more offering for offering, and a Ram for a Sin. Burnt-offering.

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