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acquaintance advantage affected appear attention avoid become better called character circumstances common concerning conduct consider conversation course discourse easy engaged equally evil expect experience expressions eyes favor feel fortune frequently give given greater habit hand happiness heart honor hope human ideas importance improvement interest judgment keep kind knowledge labor lead least less light living look manner matter means memory ment method mind nature necessary never object obligation observation occasion opinion ourselves particular pass passions perhaps person pleasing pleasure possible practice present principles promise proper reading reason received reflection respect rule sense society sometimes soon sort speak spirit superior suppose sure talk thing thought tion true truth turn understand whole wish writing young youth
Page 278 - And if he shall neglect to hear them, tell it unto the Church : but if he neglect to hear the Church, let him be unto thee as a heathen man and a Publican.
Page 278 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Page 277 - And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. "So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
Page 279 - But now I have' written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Page 277 - Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering ; forbearing one another, and forgiving one another, if any man have a quarrel against any : even as Christ forgave you, so also do ye.
Page 314 - Whilst the infidel mocks at the superstitions of the vulgar, insults over their credulous fears, their childish errors, or fantastic rites, it does not occur to him to observe, that the most preposterous device by which the weakest devotee ever believed he was securing the happiness of a future life, is more rational than unconcern about it. Upon this subject, nothing is so absurd as indifference ; — no folly so contemptible, as thoughtlessness and levity.
Page 286 - Temures promised the garrison of Sebastia, that, if they would surrender, no blood should be shed. The garrison surrendered ; and Temures buried them all alive. Now Temures fulfilled the promise in one sense, and in the sense too in which he intended it at the time; but not in the sense in which the garrison of Sebastia actually received it, nor in the sense in which Temures himself knew that the garrison received it : which last sense, according to our rale, was the, sense in which he was in conscience...
Page 262 - All that can be said is, that there remains a presumption in favour of those conditions of life, in which men generally appear most cheerful and contented. For though the apparent happiness of mankind be not always a true measure of their real happiness, it is the best measure we have.
Page 257 - These pleasures, by repetition, lose their relish. It is a property of the machine, for which we know no remedy, that the organs by which we perceive pleasure are blunted and benumbed by being frequently exercised in the same way. There is hardly any one who has not found the difference between a gratification, when new, and when familiar; or any pleasure which does not become indifferent as it grows habitual.