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are forgetful, that their thoughts wander, that their minds are occupied more than is necessary with the mere objects of time and sense. They would that it were otherwise. Their cry is ‘Oh! for a closer walk with God.'—Let us all lift up our prayers for larger measures of divine grace, that our minds may be more fixed upon spiritual and heavenly objects. Let us seek our happiness more entirely in God. Let us contemplate his excellencies, the honour of his service, and the glories of his kingdom. Let us read his sacred word and meditate on its saving doctrines, its holy precepts, and precious promises. Let us diligently attend on all means of grace and ordinances; and let us shew in every part of our daily life and conversation that we live under the influence of the presence of God. Thus we shall walk with God, and God will walk with us. He will be our guardian and guide, our strength and stay, our supporter and comforter, all our lives long.

The walk with God on earth, my Christian brethren, will have eve long a close, and glorious truly will it be.

The pilgrimage

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here will be ended, ordinances will cease, and the intercourse and communion with God and the spirits in heaven will be perfect. The end of Enoch's course was distinguished indeed, and the brief terms in which it is related to us add dignity to the illustrious fact; “He was not, for God took him.” The removal of Elijah, the only other servant of God who tasted not of death, is recorded with a somewhat brighter pen. As he and his follower Elisha went on and talked, both of them anticipating his departure from earth,

« Behold, there appeared a chariot of fire, and horses of fire, and parted them asunder; and Elijah went up by a whirlwind into heaven. We may not look for any such termination of our way, nor ought we to desire it. But we may rest assured, if we walk with God, and are faithful followers of Christ upon earth, that where he is, there shall we also be. Though we be not taken in the same manner that Enoch was, we shall be taken to the same place: though the chariot and horses of fire which bore up Elijah, shall not be sent for us, yet ministering spirits shall be at hand as we die, to catch and bear our disembodied souls to the glorious face of God. There we shall be for ever with the Lord ; there we shall follow the Lamb wherever he goes ; there we shall see him as he is, and with souls wholly purified from sin, and bodies fashioned like unto Christ's glorious body, we shall have a perfect and uninterrupted enjoyment of his presence and glory through the never-ending ages of eternity.



GENESIS vii. 23.

And every living substance was destroyed which

was upon the face of the ground, both man and cattle, and the creeping things, and the fonl of the heaven ; and they were destroyed from the earth : and Noah only remained alive, and they that were with him in the Ark.

BEHOLD what a desolation is wrought upon the earth. It hath repented the Lord that he hath made man, and he is now destroying him, “ both man, and beast, and the creeping thing, and the fowl of the air;" one man only, with his family, and pairs of every kind of living thing, being preserved, “ to keep seed alive upon the face of all the earth.” We seem to have but just seen them brought into existence, and already they are almost utterly destroyed. But the sacred history affords us the link that connects the two together. Creation, transgression, and destruction, follow each other in natural order: and know, O man, who art living here, that in thy individual case, no less than in the general procedure of God's judgments, sin and ruin are as closely connected together as ever they were in the early ages of the world. Yet be it remembered also, and let it be most thankfully remembered, that there is, even at this day, an ark for the preservation of sinners that are ready to perish, an ark that will receive all that run into it for safety, and which will bear its important freight above those deep waters and raging floods of divine wrath, which will overwhelm the world of the wicked who despise it.

Though these interesting and awful transactions follow each other in the history, in quick succession, yet the actual period between the creation and the flood had been upwards of sixteen hundred years. During all that time had the wickedness of the world been

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