The Beginnings of Christianity, Volume 1 |
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Page 46
... remains the same . All the outer processes which served the Old Testament prophets as means of communication with God , fall into disuse when we come to Jesus . is just what constitutes His greatness . The conscious- ness of His call ...
... remains the same . All the outer processes which served the Old Testament prophets as means of communication with God , fall into disuse when we come to Jesus . is just what constitutes His greatness . The conscious- ness of His call ...
Page 51
... remains , king in the kingdom of God . Taking His stand upon this presupposition , death appears to Him to be one of two things . It is either a proof that He is in the wrong , or it is a transition to a higher right that shall manifest ...
... remains , king in the kingdom of God . Taking His stand upon this presupposition , death appears to Him to be one of two things . It is either a proof that He is in the wrong , or it is a transition to a higher right that shall manifest ...
Page 71
... remains . It is only the national element that is removed ; the soberness and the glad joyfulness remain they are the marks of eternity . Thereby Jesus so purified and so deepened the Jewish eschatology that it was able to conquer the ...
... remains . It is only the national element that is removed ; the soberness and the glad joyfulness remain they are the marks of eternity . Thereby Jesus so purified and so deepened the Jewish eschatology that it was able to conquer the ...
Page 86
... Jesus was His message . More than this He did not ask . He would have no faith in Himself that in anywise competed with the reverence to be felt for God . God remains God and Jesus His messenger , 86 THE RISE OF THE RELIGION.
... Jesus was His message . More than this He did not ask . He would have no faith in Himself that in anywise competed with the reverence to be felt for God . God remains God and Jesus His messenger , 86 THE RISE OF THE RELIGION.
Page 87
Thomas Joseph Shahan. God . God remains God and Jesus His messenger , through whom He could speak . Now it is one of the grandest features in Jesus ' character that He only came forward with this claim for confession after Cæsarea ...
Thomas Joseph Shahan. God . God remains God and Jesus His messenger , through whom He could speak . Now it is one of the grandest features in Jesus ' character that He only came forward with this claim for confession after Cæsarea ...
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Common terms and phrases
amongst angels Apocalypse apologetic apologist apostle apostle's appear baptism believe brethren called certainty Christ Christology Church conception congregations Corinth death of Jesus disciples divine doctrine early Christians earth ecclesiastical enthusiasm entirely Epistle eschatology eternal expression fact faith feeling flesh future Gentiles gnosis gnostic God's love Gospel grace Greek hand heathen heaven heavenly Hence holy hope human ideal important Israel Jerusalem Jewish Christians Jewish eschatology Jewish idea Jews Judaism Judaizers judgment kingdom kingdom of God later living Lord matter means ment merely Messiah miracles missionary moral mysterious nature never Old Testament origin parousia passages Paul's Pauline Pharisees preaching present promise proof prophecy prophets Rabbis Redeemer redemption religion resurrection Resurrection of Jesus revelation salvation Scribes side simple soul speaking Spirit spite St Paul suffer theology theory thereby things thought tion true unto victory vision Wernle whole words worship
Popular passages
Page 383 - He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne.
Page 172 - Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.
Page 278 - I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me : and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.
Page 160 - Godward: not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God ; who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Page 337 - O the depth of the riches both of the wisdom and the knowledge of God ! how unsearchable are His judgments, and His ways past finding out ! For who hath known the mind of the Lord?
Page 160 - when it pleased God, who separated me from my mother's womb, and called me by his grace, to reveal his son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood...
Page 241 - But God shows his love for us in that while we were yet sinners Christ died for us.
Page 285 - For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive.
Page 171 - For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
Page 170 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but (as it is in truth) the word of God, which effectually worketh also in you that believe.