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receive both them and their effects. The

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TRINITY SUNDAY. INTROIT. Benedicta sit sancta Trim BLESSED be the holy Trinity and undir ty. We will praise it, because it hath mercy to us.

Ps. O Lord, our God, how wonderful is over the utmost boundaries of the earth.

V. Glory

COLLECT. Omnipotens. O Almighty lasting God who has granted thy serva confession of the true faith to acknowledy of an Eternal Trinity, and in the power to adore an Unity ; we beseech thee th strength of this faith, we may be defende adversity. Thro'.

COLLECT. (Deus, in te,) of the I. S! Pentecost. O God, the strength of sucl thee: mercifully hear us calling on thee mortal weakness can do nothing without us the assistance of thy grace; that 11 thy commandments, we may please thee and action. Thro'.

EPISTLE. Rom. xi. 33, 36. O the riches of the wisdom and of the knowlee How incomprehensible are bis judgme unsearchable his ways! For who hath mind of the Lord? Or who hath been his Or who hath first given to him, and reco be made him? For of him, and by him, are all things : to him be glory for everGRAD.

Dan. ii. Blessed art thi who beholdest the deep, and sittest on t V. Blessed art thou, ó Lord, in the the heaven, and worthy of praise for er

Alleluia.

TRINITY SUNDAY.

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357 V. Blessed art thou, O Lord, the God of our Fathers, and worthy of praise for ever. Alleluia.

GOSPEL. Matt. xxviii. 18, 20. At that time ; Jesus said to his disciples : All power is given to me in heaven and in earth. Going, therefore, teach all nations : BAPTIZING IN THE NAME OF THE FATHER, AND OF THE SON, AND OF THE HOLY GHOST. Teaching them to observe all things whatsoever I have commanded you : and behold I am with you all days, even to the consummation of the world. The Creed.

OFFERT. Blessed be God the Father, and the only begotten Son of God, as likewise the Holy Ghost; for he has shewn his mercy to us.

SECRET. Sanctify, we beseech thee, O Lord, London our God, by the invocation of thy holy name, the

victim of this oblation ; and by it make us an eternal offering to thee. Thro'.

SECRET of the I. Sunday after Pentecost.

Mercifully receive, we beseech thee, O Lord, the wel in sacrifice we offer thee, and grant that it may be a continual help to us.

Thro'.
COMM. We bless the God of Ileaven, and we

will praise him in the sight of all the living ; because me he liath shewn us his mercy.

P. COMM. Proficiat. May the receiving of this sacrament, O Lord our God, avail us to the sal

vation of body and soul; together with the confes2011 Sien of an everlasting Holy Trinity, and of the undi

P. COMM. Tantis of the I. Sund. after Pentecost.

Grant, we beseech thee, O Lord, that the great

sacrifice we have partaken of, may avail us to salvawetion, and make us never cease praising thce. Thro”.

GOSPEL, of the I. Sund. after Pentecost. Luke 1 2 n. 36, 41. At that time; Jesus said to his disciples ;

ye merciful, as your Father also is merciful. Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you shall be forgiven. Give, and it shall be given

vided unity thereof. Thro'.

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to you; good measure and pressed down and shakes together and running over shall be given into your bosom. For with the same measure that you shall mete withal it shall be measured to you again

. And he spoke also to them a similitude: Can the blind lead the blind? do they not both fall into the ditch? The disciple is not above his master; but every one shall be perfect, if he be as his inaster. And why seest thou the mote in thy brother's eye; but the beam that is in thy own eye thou considerest not or how canst thou say to thy brother : Brother

, let me pull the mote out of thy eye, when thou thosell first the bean out of thine own

eye, and then thou seest not the beam in thy own eye? Hypocrite, cast shalt see clearly to take out the mote from tbs brother's eye. Deo gratias.

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CORPUS CHRISTI. THIS Festival (instituted about the middle of the thirteenth century by a Bull of Urban IV. Was TE ceived and confirmed by the General Council of Vi who then, as well as now, preferred a false puilos enne, anno 1311, in opposition to the errors of soupes phy to the belief of all Christians in the preceding ages.

INTROIT. Ps. Ixxx. HE fed them with the fat of wheat, Alleluia; and filled them with honey out of the rock. Allel. dla lel. Allel.

Ps. Exult in God our help; joyfully sing to the God of Jacob. V. Glory.

COLLECT. Deus, qui. o God, who in this wonderful sacrament, has left us a rial of thy Passion ; grant us, we beseech thee, so to blood, that in our souls we may alwars be sensible of the fruit of the redemption thou hast parchased reverence the sacred mysteries of thy body and

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perpetual

Who livest. EPISTLE.

1 Cor. xi, 23. Brethren : I have received of the Lord, that which also I delirered to

for us.

For as

you, that the Lord Jesus, the same night in which he was betrayed, took bread, and giving thanks, broke, and said : Take ye, and eat ; this is my body which shall be delivered for you ; this do for the commemoration of me.

In like manner also the chalice, after he had supped, saying : This Chalice is the New Testament in my blood; this do ye, as often as you shall drink it, for the commemoration of me. often as you shall eat this bread, and drink this chalice, you shall shew the death of the Lord, until he come. Therefore whosoever shall eat this bread, or drink of the chalice of the Lord unworthily, shall be guilty of the body and blood of the Lord. But let a man prove himself; and so let him eat of that bread, and drink of the chalice. For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the celebration of the Lord.

GRAD. Ps. cxliv. The eyes of all hope in thee, O Lord, and thou givest them food in due season. ?". Thou openest thy hand, and fillest with thy blessing every living creature. Alleluia, Alleluia. V. My flesh is truly meat, and my blood is truly

te that eateth my desh, and drinketh my tulood, remaineth in me, and I in him.

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drink;

LAUDA SION.

BREAK forth, 0 Sion! thy sweet Saviour sing,
The heav'nly guide, thy pastor, and thy king :
Exalt his name; loudly resound his praise,
In tuneful organs, and in vocal lays.

Attempt the arduous theme, ascend on high,
As soaring thought, or wings of faith can fly;
The wonder then, above all praise confess,
Immensely greater than thou can express.

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Behold the living, and life-giving bread!
With solemn pomp on holy altars spread,
Now fills our song, a subject all divine,
In which the wonders of th’ Almighty shine,
As in a focus, rays of light divine.

The bread, of life, which ev'ry faithful breast
Believes was broken, at the royal feast;
When to the sacred college it was given,
Alike to Judas, and the dear eleven.

With heart inflam'd, now raise thy tuneful Fu
In nobler strains, and let thy soul rejoice ;
Let every thing within thee jointly move,
To bless the sweet invention of his love.

Let age to age, record the solemn day,
And constant homage for the bounty pay,
When he first gave himself in humble guise,
At once both sacrament and sacrifice.

At this mysterious table all is new,
New kings, new laws, present themselves to
New heav'nly light, the veil of clouds unfold
And, by new phases, terminates the old.

Figures and types take wing, and fly awa
As darkness does, at the approach of day;
When truth and substance, after clouded ni
Appear in all the majesty of light.

What Christ then did, we celebrate the s
In his own words, and in his sacred name :
As he commanded the dread mystery
Should be repeated, to his memory.

And thus by Him, who spoke, and all wa
Divinely taught, we consecrate the bread
And wine, into the soul's all-saving food,
His glorious body and atoning blood.

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