Sermons Or Homilies, Appointed to be Read in Churches in the Time of Queen Elizabeth of Famous Memory: In Two Parts. To which are Added, the Constitutions and Canons Ecclesiastical and the Thirty-nine Articles of the Church of England.. |
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Page 25
... wicked men fhall not enjoy the kingdom of God . They know that God hateth unrighteoufnefs ; that he will deftroy all those that Pfal . xxv . fpeak untruly ; that those which have done good works ( which cannot be done without a lively ...
... wicked men fhall not enjoy the kingdom of God . They know that God hateth unrighteoufnefs ; that he will deftroy all those that Pfal . xxv . fpeak untruly ; that those which have done good works ( which cannot be done without a lively ...
Page 27
... wicked and naughty Christian people , which confefs God , as St. Paul faith , in Titus vi . their mouths , but deny bim in their deeds , being abominable , and without the right faith , and to all good works reprov- able . And this ...
... wicked and naughty Christian people , which confefs God , as St. Paul faith , in Titus vi . their mouths , but deny bim in their deeds , being abominable , and without the right faith , and to all good works reprov- able . And this ...
Page 28
... wicked life . For as it is written in a book , intituled to be of Didymus Alexandrinus , Forafmuch as faith without works is dead , it is not now faith , as a dead man is not a man . This dead faith therefore is not that fure and ...
... wicked life . For as it is written in a book , intituled to be of Didymus Alexandrinus , Forafmuch as faith without works is dead , it is not now faith , as a dead man is not a man . This dead faith therefore is not that fure and ...
Page 36
... wicked , a fantaly of faith , and not a true Chriftian faith . And like as the devils and evil people be nothing the better for their counterfeit faith , but it is unto them the more caufe of damnation : fo they that be Chriftians , and ...
... wicked , a fantaly of faith , and not a true Chriftian faith . And like as the devils and evil people be nothing the better for their counterfeit faith , but it is unto them the more caufe of damnation : fo they that be Chriftians , and ...
Page 52
... wicked living , and did good unto them , patiently taking whatsoever they fpake or did against him . When they gave him evil words , he gave none evil again ; when they did ftrike him , he did not fmite them . again ; and when he ...
... wicked living , and did good unto them , patiently taking whatsoever they fpake or did against him . When they gave him evil words , he gave none evil again ; when they did ftrike him , he did not fmite them . again ; and when he ...
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Common terms and phrases
againſt alfo Almighty alſo anfwer Apoftles becauſe Bishop Bishop of Rome bleffed caft caufe Chriftian church Church of England commandment confcience death declared defire diligently doth Ecclefiaftical enemies everlafting evil exprefs faft faid faints faith St fame Father felves fervants ferve fhall fhew fhould firft flain fome foul fpeak fpirit ftand ftones fubjects fuch fuffer fufficient fure fwear Gentiles glory God's word godly hath heart heaven himſelf Holy Ghoft holy Scripture Homily honour houfe idolatry idols images Jefus Chrift Jews king king Saul laft lefs likewife live Lord Matt mercy Minifter moft moſt muft neceffary obedience occafion offended ourſelves Paul perfons pray prayer prefent princes promife Prophet reafon refort repentance Sacraments Saviour Chrift ſhall temple thee thefe themfelves thereof theſe things thofe thou true truft underſtand unto uſe Wherefore whofe whoredom wicked wife worship
Popular passages
Page 595 - Original Sin standeth not in the following of Adam, (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the spirit; and therefore in every person born into this world, it deserveth God's wrath and damnation.
Page 595 - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 602 - THAT person which by open denunciation of the Church is rightly cut off from the unity of the Church, and excommunicated, ought to be taken of the whole multitude of the faithful, as an Heathen and Publican, until he be openly reconciled by penance, and received into the Church by a Judge that hath authority thereunto.
Page 602 - Whosoever through his private judgment, willingly and purposely doth openly break the traditions and ceremonies of the Church, which be not repugnant to the word of God, and be ordained and approved by common authority, ought to be rebuked openly...
Page 600 - Of the Lord's Supper. The Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another ; but rather it is a Sacrament of our redemption by Christ's death. Insomuch that to such as rightly, worthily, and with faith receive the same the bread which we break is a partaking of the body of Christ, and likewise the cup of blessing is a partaking of the blood of Christ.
Page 594 - The Old Testament is not contrary to the New : for both in the Old and New Testament everlasting life is offered to mankind by Christ; who is the only Mediator between God and man, being both God and man. Wherefore they are not to be heard which feign that the old Fathers did look only for transitory promises.
Page 595 - Creed, and that which is commonly called the Apostles' Creed, ought thoroughly to be received and believed: for they may be proved by most certain warrants of holy Scripture.
Page 596 - Voluntary Works besides, over and above, God's Commandments, which they call Works of Supererogation, cannot be taught without arrogancy and impiety: for by them men do declare, that they do not only render unto God as much as they are bound to do, but that they do more for his sake, than of bounden duty is required: whereas Christ saith plainly, When ye have done all that are commanded to you, say, We are unprofitable servants.
Page 522 - Religion agreed upon by the Archbishops and Bishops of both provinces, and the whole Clergy in the Convocation holden at London, in the year of our Lord God...
Page 595 - WE are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by faith, and not for our own works or deservings...