Our Churches and why We Belong to Them |
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Page 3
... evidences of per- sonal saintliness and missionary zeal . Then came the mission of St. Augustine , of Canterbury , and all the various ups and downs of Celtic and English Christianity , until things were gradually organised towards the 3.
... evidences of per- sonal saintliness and missionary zeal . Then came the mission of St. Augustine , of Canterbury , and all the various ups and downs of Celtic and English Christianity , until things were gradually organised towards the 3.
Page 4
... organised towards the middle of the eighth cen- tury . Vast changes passed over the Church in the Norman period , but in ... organisation was borrowed from the Church ; and , in consequence of the English bishops and clergy having thrown ...
... organised towards the middle of the eighth cen- tury . Vast changes passed over the Church in the Norman period , but in ... organisation was borrowed from the Church ; and , in consequence of the English bishops and clergy having thrown ...
Page 21
... organisations , originating in the exigencies and opinions of modern times , some in the seventeenth century , some in the eighteenth century , and some in the present century , the great difference being that they consider their modes ...
... organisations , originating in the exigencies and opinions of modern times , some in the seventeenth century , some in the eighteenth century , and some in the present century , the great difference being that they consider their modes ...
Page 44
... organisation , or creed , but must be prepared to recognise His Church wherever one can recognise Christ Himself . But undoubtedly this feature which makes us suspect to the Churchman and the denomina- tionalist , is precisely the one ...
... organisation , or creed , but must be prepared to recognise His Church wherever one can recognise Christ Himself . But undoubtedly this feature which makes us suspect to the Churchman and the denomina- tionalist , is precisely the one ...
Page 47
... organisation and practice of the New Testa- ment Church . The remarkable rise of Congrega-- tionalism in Sweden in the last quarter of a century did not come from any connection with the Con- gregationalists of England or America , but ...
... organisation and practice of the New Testa- ment Church . The remarkable rise of Congrega-- tionalism in Sweden in the last quarter of a century did not come from any connection with the Con- gregationalists of England or America , but ...
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Common terms and phrases
accepted Anglican Church apostles Assembly baptism baptized believe Bible Bishop Wordsworth bishops body Calvinistic Methodist Church Catholic Church century Christendom Christian Church government Church of Christ Church of England Church of Scotland Churchmen claim clergy common communicants communion Congregationalism Congregationalists congregations creed denomination Disestablishment Divine doctrine duty ecclesiastical English Episcopacy Established Church evangelical fathers feeling fellowship Foreign Missions Free Church freedom gelical God's gospel hand hold Holy Howell Harris infant baptism infants Jesus Christ Kassia labour liberty Lord Lord's matters ment Methodism ministers ministry missionary movement National Church ordination organisation pastor position practice prayer preachers preaching present principle Protestant Quaker question recognised Reformation regard religion religious reunion revival rite Roman Rome sacraments salvation Saviour Scottish Church Scripture Society of Friends soul Spirit Sunday-school teaching Testament tion truth Union United Presbyterian Church unity Wales Wesley Wesley's words worship
Popular passages
Page 116 - About a quarter before nine, while he was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone, for salvation; and an assurance was given me that He had taken away my sins, even mine, and saved me from the law of sin and death.
Page 365 - God's mercy, and with a quiet conscience; therefore if there be any of you, who by this means cannot quiet his own conscience herein, but requireth further comfort or counsel, let him come to me, or to some other discreet and learned Minister of God's Word, and open his grief; that by the ministry of God's holy Word he may receive the benefit of absolution, together with ghostly counsel and advice, to the quieting of his conscience, and avoiding of all scruple and doubtfulness.
Page 132 - I mean, an inward impression on the soul, whereby the Spirit of God immediately and directly witnesses to my spirit, that I am a child of God ; that Jesus Christ hath loved me, and given himself for me; that all my sins are blotted out, and I, even I, am reconciled to God.
Page 192 - Take, eat ; this is my body." And he took the cup, and gave thanks, and gave it to them, saying, " Drink ye all of it ; for this is my blood of the New Covenant, which is shed for many for the remission of sins.
Page 62 - Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: 3 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
Page 169 - My desires after the Lord grew stronger, and zeal in the pure knowledge of God and of Christ alone, without the help of any man, book, or writing. For though I read the Scriptures that spake of Christ and of God, yet I knew Him not but by revelation, as He who hath the key did open, and as the Father of Life drew me to his Son by his Spirit.
Page 244 - ... the major part of the male heads of families, members of the vacant congregation, and in full communion with the church, shall disapprove of the person in whose favour the call is proposed to be moderated in, such disapproval shall be deemed sufficient ground for the presbytery rejecting such...
Page 185 - The communion of the body and blood of Christ is inward and spiritual, which is the participation of his flesh and blood, by which the inward man is daily nourished in the hearts of those in whom Christ dwells...
Page 169 - I saw that Christ died for all men, and was a propitiation for all; and enlightened all men and women with his divine and saving light ; and that none could be a true believer, but who believed in it.
Page 170 - That which the people called Quakers lay down as a main fundamental in religion is this— That God, through Christ, hath placed a principle in every man, to inform him of his duty, and to enable him to do it...