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Ἠρώτα δέ τις αὐτὸν τῶν Φαρισαίων, ἵνα φάγῃ μετ ̓ αὐτοῦ· καὶ εἰσελθὼν εἰς τὴν οἰκίαν τοῦ Φαρισαίου, ἀνεκλίθη.
a And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.
And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat, Luke xi. 37. And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him,
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looked up, and saw him, and said unto him, Zaccheus, make haste, and come down; for to-day I must abide at thy house, Luke xix. 2-5. And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner, 7.
b There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head as he sat at meat, Matt. xxvi. 7. and Mark xiv. 3.
Καὶ στᾶσα παρὰ τοὺς πόδας αὐτοῦ ὀπίσω, κλαίουσα, ἤρξατο βρέχειν τοὺς πόδας αὐτοῦ τοῖς δάκρυσι, καὶ ταῖς θριξὶ τῆς κεφαλῆς αὐτῆς ἐξέμασσε, καὶ κατεφίλει τοὺς πόδας αὐτοῦ, καὶ ἤλειφε τῷ μύρω.
And stood at his feet behind him weeping, and began to wash a his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
a Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree, Gen.xviii. 4. He riseth from supper, and laid aside his garments; and took a towel, and girded himself: After that, he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded, John xiii. 4, 5.
Ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν, εἶπεν ἐν ἑαυτῷ, λέγων· Οὗτος, εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ· ὅτι ἁμαρτωλός ἐστι.
Now when the Pharisee which had self, saying, This man, if he were a probidden him saw it, he spake within himphet, would have known who and what him: for a she is a sinner. manner of woman this is that toucheth
a See on ver. 37. clause 1.
τόν· Σίμων, ἔχω σοι τὶ εἰπεῖν. Ὁ δέ φησι· Καὶ ἀποκριθεὶς ὁ Ἰησους, εἶπε πρὸς αὐτ Διδάσκαλε, εἰπέ.
And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. a See on Matt. ix. ver. 4. clause 1.
̓Αποκριθεὶς δὲ ὁ Σίμων, εἶπεν. Υπολαμβάνω ὅτι ᾧ τὸ πλεῖον ἐχαρίσατο. Ὁ δὲ εἶπεν αὐτῷ· ̓Ορθῶς ἔκρινας,
Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged. VER. 44.
Καὶ στραφεὶς πρὸς τὴν γυναῖκα, τῷ Σίμωνι ἔφη· Βλέπεις ταύτην τὴν γυναῖκα ; εἰσῆλθόν σου εἰς τὴν οἰκίαν, ὕδωρ ἐπὶ τοὺς | πόδας μου οὐκ ἔδωκας· αὕτη δὲ τοῖς δάκφυσιν ἔβρεξέ μου τοὺς πόδας, καὶ ταῖς θριξὶ τῆς κεφαλῆς αὑτῆς ἐξέμαξε.
And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
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judgment. So Absalom stole the hearts of the men of Israel, 2 Sam. xv. 4-6. And all the people went over Jordan. And when the king was come over, the king kissed Barzillai, and blessed him, and he returned unto his own place, xix. 39. Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast, χχνί, 48.
Ἐλαίῳ τὴν κεφαλήν μου οὐκ ἤλειψας αὕτη δὲ μύρῳ ἔλειψέ μου τοὺς πόδας.
a My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
a Let thy garments be always white; and let thy head lack no ointment, Eccl. ix. 8. But thou, when thou fastest, anoint thine head, and wash thy face, Matt. vi. 17.
Καὶ ἤρξαντο οἱ συνανακείμενοι λέγειν ἐν ἑαυτοῖς· Τίς οὗτός ἐστιν ὃς καὶ ἁμαρτίας ἀφίησιν ;
And they that sat at meat with him began to say within themselves, a Who is this that forgiveth sins also?
a See on Mark ii. ver. 7.
σέσωκέ σε πορεύου εἰς εἰρήνην.
And he said to the woman, a Thy faith hath saved thee ; bgo in peace.
a See on Matt. xv. ver. 28. clause 2. b Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ: By whom also we have access by faith into this grace
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LUKE VII. 50.-VIII. 1-7.
wherein we stand, and rejoice in hope of the glory of God, Rom. v. 1, 2.
CHAP. VIII. VER. 1.
Καὶ ἐγένετο ἐν τῷ καθεξῆς, καὶ αὐτὸς διώδευε κατὰ πόλιν καὶ κώμην, κηρύσσων καὶ εὐαγγελιζόμενος τὴν βασιλείαν τοῦ Θεοῦ· καὶ οἱ δώδεκα σὺν αὐτῷ.
And it came to pass afterward, that * he went throughout every city and village, bpreaching and shewing the glad tidings of c the kingdom of God: and dthe twelve were with him.
a See on Matt. iv. ver. 23. clause 1. See on chap. ii. ver. 10. clause 1. See on Matt. iii. ver. 2. clause 2. See on Matt. x. ver. 2--4.
Καὶ γυναῖκές τινες, αἳ ἦσαν τεθεραπευμέναι ἀπὸ πνευμάτων πονηρῶν, καὶ ἀσθε, Magía naλovμém Maydaλnvì, ap' ἧς δαιμόνια ἑπτὰ ἐξεληλύθει,
And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
See on Matt. xxvii. ver. 55, 56.
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Εξῆλθεν ὁ σπείρων τοῦ σπεῖραι τὸν σπόρον αὑτοῦ· καὶ ἐν τῷ σπείρειν αὐτὸν, ὃ μὲν ἔπεσε παρὰ τὴν ὁδὸν, καὶ κατεπατήθη, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατέφαγεν αὐτό.
a A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.
[Behold, a sower went forth to sow : And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up, Matt. xiii. 3, 4. Hearken; Behold, there went
out a sower to sow: And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up, Mark iv. 3, 4.]
a See on Matt. xiii. ver. 3, 4.
Καὶ ἕτερον ἔπεσεν ἐπὶ τὴν πέτραν, καὶ φυὲν ἐξηράνθη, διά τὸ μὴ ἔχειν ἰκμάδα.
Καὶ Ἰωάννα γυνὴ Χουζᾶ ἐπιτρόπου Ηρώ δου, καὶ Σουσάννα, καὶ ἕτεραι πολλαὶ, αἵτινες διηκόνουν αὐτῷ ἀπὸ τῶν ὑπαρχόντων a And some fell upon a rock; and as αὑταῖς. soon as it was sprung up, it withered And Joanna the wife of Chuza He-away, because it lacked moisture. rod's steward, and Susanna, and many others, which ministered unto him of their substance.
Συνιόντος δὲ ὄχλου πολλοῦ, καὶ τῶν κατὰ πόλιν ἐπισπορευομένων πρὸς αὐτὸν, εἶπε διὰ παραβολῆς·
a And when much people were guthered together, and were come to him out of every city, he spake by a parable:
[The same day went Jesus out of the house, and sat by the sea-side. And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. And he spake many things unto them in parables, Matt. xiii. 1-3. And he began again to teach by the seaside: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the
[Some fell upon stony places, where they had not much earth; and forthwith they sprung up, because they had no deepness of earth, Matt. xiii. 5. And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth, Mark iv. 5.] a See on Matt. xiii. ver. 5, 6.
Καὶ ἕτερον ἔπεσεν ἐν μέσῳ τῶν ἀκανθῶν, καὶ συμφυεῖσαι αἱ ἄκανθει ἀπέπνιξαν αὐτό.
a And some fell among thorns; and the thorns sprang up with it, and choked it.
[And some fell among thorns; and the thorns sprung up, and choked them, Matt. xiii. 7. And some fell among thorns; and the thorns grew up and choked it, and it yielded no fruit, Matt. iv. 7.]
a See on Mark xiii. ver. 7.
Καὶ ἕτερον ἔπεσεν ἐπὶ τὴν γῆν τὴν ἀγαΤὴν, καὶ φυὲν ἐποίησε καρπὸν ἑκατοντα- | πλασίονα. Ταῦτα λέγων, ἐφώνει· Ὁ ἔχων | ὦτα ἀκούειν, ἀκουέτω.
a And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
[But other fell into good ground, and brought forth fruit, some an hundredfold, some sixty-fold, some thirtyfold. Who hath ears to hear, let him hear, Matt. xiii. 8, 9. And other fell on good ground, and did yield fruit that sprang up and increased, and brought forth, some thirty, and some sixty, and some an hundred. And he said unto them, He that hath ears to hear, let him hear, Mark iv. 8, 9.] a See on Matt. xiii. ver. 8, 9.
Ὁ δὲ εἶπεν· Ὑμῖν δίδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τοῦ Θεοῦ· τοῖς δὲ λοιποῖς ἐν παραβολαῖς· ἵνα βλέποντες μὴ βλέπωσι, καὶ ἀκούοντες μὴ συνιῶσιν.
a And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
[He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. Therefore speak I to them in parables because they seeing, see not; and hearing, they hear not; neither do they understand, Matt.xiii. 11, 12. And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that
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are without all these things are done in parables: That seeing they may see, and not perceive; and hearing they may hear, and not understand ; lest at any time they should be converted, and their sins should be forgiven them, Mark iv. 11, 12.]
a See on Matt. xiii. ver. 11, 12.
Ἔστι δὲ αὕτη ἡ παραβολὴ· Ο σπόρος, ἐστὶν ὁ λόγος τοῦ Θεοῦ.
Now the parable is this: a The seed is the word of God.
[Hear ye therefore the parable of the sower, Matt. xiii. 18. The sower soweth the word, Mark iv. 14.] a See on Mark iv. ver. 14.
Οἱ δὲ παρὰ τὴν ὁδὸν, εἰσὶν οἱ ἀκούοντες εἶτα ἔρχεται ὁ διάβολος, καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύ σαντες σωθώσιν.
hear; then cometh the devil, and taketh a Those by the way side are they that away the word out of their hearts, lest they should believe and be saved.
of the kingdom, and understandeth it [When any one heareth the word not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side, Matt. xiii. 19. And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts, Mark iv. 15.]
a See on Matt. xiii. ver. 19.
himself, but dureth for a while; for when tribulation or persecution ariseth because of the word, by and by he is offended, Matt. xiii. 20, 21. And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended, Mark iv. 16, 17.]
a See on Matt. xiii. ver. 20, 21.
Τὸ δὲ εἰς τὰς ἀκάνθας πεσὸν, οὗτοί εἰσιν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συμ πνίγονται, καὶ οὐ τελεσφοροῦσι.
And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
[He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful, Matt. xiii. 22. And these are they which are sown among thorns; such as hear the word, and the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful, Mark iv. 18, 19.]
a See on Matt. xiii. ver. 22.
these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit,
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some thirty-fold, some sixty, and some an hundred, Mark iv. 20.]
a See on Matt. xiii. ver. 23.
b But this shall be the covenant that I will make with the house of Israel; after those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts, Jer. xxxi. 33. A new heart also will I give you, and a new spirit will I put within you and I will take away the stony heart out of your flesh, and I will give you an heart of flesh, Ezek. xxxvi. 26. For I know that in me (that is, in my flesh) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not, Rom. vii. 18.
c But he said, Yea, rather blessed are they that hear the word of God, and keep it, Luke xi. 28. My foot hath held his steps: his way have I kept, and not declined. Neither have
gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food, Job xxiii. 11, 12. Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful : But his delight is in the law of the LORD; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season: his leaf also shall not wither; and whatsoever he doeth shall prosper, Psal. i. 1-3. Thy word have I hid in mine heart, that I might not sin against thee, cxix. 11. Therefore I love thy commandments above gold, yea, above fne gold. Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way. Thy testimonies are wonderful: therefore doth
my soul keep them, 127–129. He that hath my commandments, and keepeth them, he it is that loveth me ; and he that loveth me shall be loved of my Father; and I will love him, and will manifest myself to him. Judas saith unto him (not Iscariot,) Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? Jesus answered and said unto him, If a man love me, he will keep my words; and my Father will