« PreviousContinue »
Οὐκ ἐλήλυθα καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς, εἰς μετάνοιαν.
A. D. 31.
when the bridegroom shall be taken away from them, and then shall they fast in those days, Mark ii. 19, 20.] a See on Matt. ix. ver. 15. VER. 35.
Ἐλεύσονται δὲ ἡμέραι καὶ ὅταν ἀπαρθῇ
* I came not to call the righteous, but ἀπ ̓ αὐτῶν ὁ νυμφίος· τότε νηστεύσουσιν sinners to repentance. ἐν ἐκείναις ταῖς ἡμέραις.
[But go ye and learn what that meaneth, I will have mercy, and not sacrifice; for I am not come to call the righteous, but sinners to repentance, Matt. ix. 13. I came not to call the righteous, but sinners to repentance, Mark ii. 17.]
a See on Matt. ix. ver. 13.
Οἱ δὲ εἶπον πρὸς αὐτόν· Διατί οἱ μαθη ταὶ Ἰωάννου νηστεύουσι πυκνὰ, καὶ δεήσεις ποιοῦνται, ὁμοίως καὶ οἱ τῶν Φαρισαίων· οἱ | δὲ σοὶ ἐσθίουσι καὶ πίνουσιν ;
And they said unto him, a Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
[Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not, Matt. ix. 14. And the disciples of John and of the Pharisees used to fast and they come and say unto him, Why do the disciples of
John and of the Pharisees fast, but thy disciples fast not? Mark ii. 18.] a See on Matt. ix. ver. 14.
Ὁ δὲ εἶπε πρὸς αὐτούς· Μὴ δύνασθε τοὺς υἱοὺς τοῦ νυμφῶνος, ἐν ᾧ ὁ νυμφίος μετ' αὐτῶν ἐστι, ποιῆσαι νηστεύειν ;
à And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?
[And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast, Matt. ix. 15. And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast. But the days will come,
But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
Καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μήγε, ῥήξει ὁ νέος οἶνος τοὺς ἀσκοὺς, καὶ αὐτὸς ἐκχυθήσεται, καὶ οἱ ἀσκοὶ ἀπολοῦνται.
a And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
[Neither do men put new wine into old bottles; else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved, Matt. ix. 17. And no man putteth new wine into old bottles, else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred but new wine must be put into new bottles, Mark ii. 22.] a See on Matt. ix. ver. 17.
A. D. 31.
a And Jesus answering them said, Have ye not read so much as this, what
̓Αλλὰ οἶνον νέον εἰς ἀσκοῦς καινοὺς βλη- | David did, when himself was an hunger
CHAP. VI. VER. 1. Εγένετο δὲ ἐν σαββάτῳ δευτεροπρώτῳ διαπορεύεσθαι αὐτὸν διὰ τῶν σπορίμων· καὶ ἔτιλλον οἱ μαθηταὶ αὐτοῦ τοὺς στάχυας, καὶ ἤσθιον, ψώχοντες ταῖς χερσί.
And it came to pass on the second Sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
[At that time Jesus went on the sabbath day through the corn, and his disciples were an hungered, and began to pluck the ears of corn, and to eat, Matt. xii. 1. And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn, Mark ii. 23.] a See on Matt. xii. ver. 1.
Τινὲς δὲ τῶν Φαρισαίων εἶπον αὐτοῖς· Τί ποιεῖτε ὃ οὐκ ἔξεστι ποιεῖν ἐν τοῖς σάβ βάσι;
* And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
[But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day, Matt. xii. 2. And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? Mark ii. 24.]
a See on Matt. xii. ver. 2.
Καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπεν ὁ Ἰη σοῦς· Οὐδὲ τοῦτο ἀνέγνωτε ὃ ἐποίησε ΔαΕἰδ, ὁπότε ἐπείνασεν αὐτὸς, καὶ οἱ μετ' αὐτοῦ ὄντες ;
ed, and they which were with him ;
[But he said unto them, Have ye not read what David did when he was an hungered, and they that were with him, Matt. xii. 3. And he said unto them, Have ye never read what David did, when he had need, and was an hungered, he, and they that were with him, Mark ii. 25.] a See on Matt. xii. ver. 3. VER. 4.
̔Ως εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ, καὶ τοὺς ἄρτους τῆς προθέσεως ἔλαβε, καὶ ἔφαγε, καὶ ἔδωκε καὶ τοῖς μετ ̓ αὐτοῦ· οὓς οὐκ ἔξεστι φαγεῖν εἰ μὴ μόνους τοὺς ἰδρεῖς ;
a How he went into the house of God, and did take and eat the shew-bread, and gave also to them that were with him; which it is not lawful to eat, but for the Priests alone?
[How he entered into the house of God, and did eat the shew-bread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? Matt. xii. 4. How he went into the house of God in the days of Abiathar the High-priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? Mark ii. 26.] a See on Matt. xii. ver. 4.
Καὶ ἔλεγεν αὐτοῖς· Οτι κύριος ἐστὶν ὁ υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.
a And he said unto them, That the Son of man is Lord also of the sabbath.
[For the Son of man is Lord even of the sabbath day, Matt. xii. 8.
Therefore the Son of man is Lord also of the sabbath, Mark ii. 28.] • See on Matt. xii. ver. 8. VER. 6.
Εγένετο δὲ καὶ ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν, καὶ διδάσ κειν· καὶ ἦν ἐκεῖ ἄνθρωπος, καὶ ἡ χεὶρ αὐτ τοῦ ἡ δεξιὰ ἦν ξηρά.
a And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
[And when he was departed thence, he went into their synagogue: And, behold, there was a man which had his hand withered, Matt. xii. 9, 10. And he entered again into the synagogue; and there was a man there which had a withered hand, Mark iii. 1.]
a See on Matt. xii. ver. 9-14.
Παρετήρουν δὲ αὐτὸν οἱ Γραμματεῖς καὶ οἱ Φαρισαῖοι, εἰ ἐν τῷ σαββάτῳ θεραπεύσει, ἵνα εὕρωσι κατηγορίαν αὐτοῦ.
And the Scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
lawful to heal on the sabbath days? [And they asked him, saying, Is it that they might accuse him, Matt. xii. 10. And they watched him, whether he would heal him on the sabbath day; that they might accuse him, Mark iii. 2.]
Αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν, καὶ εἶπε τῷ ἀνθρώπῳ τῷ ξηρὰν ἔχοντι τὴν χεῖρα· Εγειραι, καὶ στῆθι εἰς τὸ μέσον. Ο δὲ ἀναστὰς ἔστη.
a But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose, and stood forth.
[And he saith unto the man which had the withered hand, Stand forth, Mark iii. 3.]
a See on Matt. ix. ver. 4. clause 1.
Εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτούς· ̓Επερωτήσω ὑμᾶς τι Ἔξεστι τοῖς σάββασιν ἀγαθοποιῆσαι, ἡ κακοποιῆσαι; ψυχὴν σῶσαι, ἢ ἀπολέσαι ;
Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
[And he said unto them, What man shall there be among you that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay
hold on it, and lift it out? How much then is a man better than a sheep? Wherefore it is lawful to do well on
A. D. 31.
the sabbath days, Matt. xii. 11, 12. And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace, Mark iii. 4.] VER. 10.
Καὶ περιβλεψάμενος πάντας αὐτοὺς, εἶπε τῷ ἀνθρώπῳ· Εκτεινον τὴν χεῖρά σου. Ὁ δὲ ἐποίησεν οὕτω· καὶ ἀποκατεστάθη ἡ χεὶς αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη.
And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so and his hand was restored whole as the other.
[Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole,
them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other, Mark iii. 5.]
like as the other, Matt. xii. 13. And
when he had looked round about on
Αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας· καὶ διελά λουν πρὸς ἀλλήλους, τί ἂν ποιήσειαν τῷ 'Inσou.
a And they were filled with madness; and communed one with another what
they might do to Jesus.
[Then the Pharisees went out, and held a council against him, how they the Pharisees went forth, and straightmight destroy him, Matt. xii. 14. And way took counsel with the Herodians against him, how they might destroy him, Mark iii. 6.]
a And all they in the synagogue, when they heard these things, were filled with wrath, Luke iv. 28. When they heard that, they were cut to the heart, and took counsel to slay them, Acts v. 33.
Εγένετο δὲ ἐν ταῖς ἡμέραις ταύταις, ἐξῆλθεν εἰς τὸ ὄρος προσεύξασθαι· καὶ ἦν διανυκτερεύων ἐν τῇ προσευχῇ τοῦ Θεοῦ.
And it came to pass in those days, a that he went out into a mountain to
pray, and continued all night in prayer to God.
[And he goeth up into a mountain, Mark iii. 13.]
a See on Mark i. ver. 35.
A. D. 31.
LUKE VI. 13-20.
Καὶ ὅτε ἐγένετο ἡμέρα, προσεφώνησε τοὺς μαθητὰς αὑτοῦ· καὶ ἐκλεξάμενος ἀπ ̓ αὐτῶν δώδεκα, οὓς καὶ ἀποστόλους ωνόμάσει
And when it was day, he called unto him his disciples: a and of them he chose twelve, whom also he named Apostles; [And calleth unto him whom he would; and they came unto him. And he ordained twelve, that they should be with him, and that he might send them forth to preach, Mark iii. 13, 14.] a See on Mark iii. ver. 13, 14.
Σίμωνα, ὃν καὶ ὠνόμασε Πέτρον, καὶ ̓Ανδρέαν τὸν ἀδελφὸν αὐτοῦ, Ἰάκωβον καὶ Ἰωάννην, Φίλιππον καὶ Βαρθολομαῖον,
aSimon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
[And Simon he surnamed Peter; And James the son of Zebedee, and John the brother of James; and he
surnamed them Boanerges, which is, The sons of thunder; And Andrew, and Philip, and Bartholomew, Mark iii. 16-18.]
a See on Matt. x. ver. 2, and 3. clause 1.
A. D. 31.
καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς Ἰουδαίας καὶ Ἱερουσαλὴμ, καὶ τῆς παρα λίου Τύρου καὶ Σιδῶνος, οἳ ἦλθον ἀκοῦσαι αὐτοῦ, καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὑτῶν·
And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
And he lifted up his eyes on his disciples, and said, a Blessed be ye poor: for yours is the kingdom of God.
b The meek also shall increase their
joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel, Isa. xxix. 19. I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the LORD, Zeph. iii. 12. For ye see your calling, brethren, how that not many wise men after the fesh,
not many mighty, not many noble, are called: But God hath chosen the foolish things of the world, to confound the wise; and God hath chosen the weak things of the world, to confound the things which are mighty, 1 Cor. i. 26, 27. Hearken, my beloved brethren, Hath not God chosen the poor of this world, rich in faith, and heirs of the kingdom which he hath promised to them that love him? But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment-seats? James ii. 5, 6. See also on Matt. v. ver. 3, clause 2.
b See on Matt. iii. ver. 2. clause 2.
a See on Matt. v. ver. 6.
b My tears have been my meat day and night, while they continually say unto me, Where is thy God? Psal. xlii. 3. Rivers of waters run down mine
eyes, because they keep not thy law, cxix. 136. They that sow in tears shall reap in joy. He that goeth forth and weepeth, bearing precious seed, shall, doubtless, come again with rejoicing, bringing his sheaves with him, cxxvi. 5, 6. For the people shall dwell in Zion at Jerusalem; thou shalt weep no more he will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee, Isa. xxx. 19. Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people! Jer. ix. 1. But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eyes shall weep sore, and run down with tears, because the LORD's flock is carried away captive, xiii. 17. And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark up. on the foreheads of the men that sigh, and that cry, for all the abominations that be done in the midst thereof, Ezek. ix. 4. Verily, verily, I say unto you, That ye shall weep and
A. D. 31.
lament, but the world shall rejoice : and ye shall be sorrowful, but your sorrow shall be turned into joy, John xvi. 20. I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, That I have great heaviness and continual sorrow in my heart, Rom. ix. 1, 2. See also on Matt v. ver. 4. clause 1.
cThou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness, Psal. xxx. 11. When the LORD turned again the captivity of Zion, we were like them that dream. Then was our mouth filled with laughter, and our tongue with singing; then said they among the heathen, The LoRD hath done great things for them, cxxvi. 1, 2. Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit, lxv. 14. See also on Matt. v. ver. 4. clause 2.
Μακάριοί έστε, ὅταν μισήσωσιν ὑμᾶς, οἱ ἄνθρωποι, καὶ ὅταν ἀφορίσωσιν ὑμᾶς, καὶ ὀνειδίσωσι, καὶ ἐκβάλωσι τὸ ὄνομα ὑμῶν ὡς πονηρὸν, ἕνεκα τοῦ υἱοῦ τοῦ ἀνθρώπου.
a Blessed are ye when men shall hate you, band when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
a See on Matt. x. ver. 22. clause 1. b These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue, John ix. 22. Nevertheless among the chief 'rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue, xii. 42. And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth; for it is not fit that he should live, Acts xxii.
c See on Matt. v. ver. 10, 11.
Χαίρετε ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ σκιρτή σατε· ἰδοὺ γὰρ, ὁ μισθὸς ὑμῶν πολὺς ἐν