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A. D. 33.

LUKE Xll. 35–42.

A. D. 33.

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the breast-plate of righteousness, Eph. | ing: verily I say unto you, That he shall
vi. 14. Wherefore gird up the loins gird himself, and make them to sit down
of your mind, be sober, and hope to to meat, and will come forth and serve
the end for the grace that is to be them.
brought unto you at the revelation of a See on Matt. xxiv. ver. 46.
Jesus Christ, 1 Pet. i. 13.

b See on Matt. xxiv. ver. 42.
bSee on Matt. XXV. ver. 1. clauses
2, 3.

VER. 38.
VER. 36.

Και εάν έλθη εν τη δευτέρα φυλακή, και
Και υμείς όμοιοι ανθρώποις προσδεχο- εν τη τρίτη φυλακή έλθη, και εύρη ούτω,
μένους τον κύριον εαυτών, πότε αναλύσει εκ μακάριοι εισιν οι δούλοι εκείνοι.
των γάμων: ένα ελθόντος και κρούσαντος, , a And if he shall come in the second
ευθέως ανοίξωσιν αυτώ.

watch, or come in the third watch, und
And ye yourselves a like unto men find them so, blessed are those servants.
that wait for their lord, b when he will a Watch therefore : for ye know
return from the wedding ; that when he not what hour your Lord doth come,
cometh and knocketh, they may open unto Matt. xxv. 42.
him immediately
a See on Matt. xxiv. ver. 42.

VER. 39.
b Then shall the kingdom of hea Τούτο δε γινώσκετε, ότι εί ήδει ο οικοδεσ-
ven be likened unto ten virgins, which | πότης ποία ώρα ο κλέπτης έρχεται, έγρη-
took their lamps, and went forth to | γόρησεν αν, και ουκ αν αφήκε διορυγήναι τον
meet the bridegroom. And five of oitov aútom.
them were wise, and five were foolish. a And this know, that if the good man
They that were foolish took their of the house had known what hour the
lamps, and took no oil with them : thief would come, he would have watch-
But the wise took oil in their vessels ed, and not have suffered his house to be
with their lamps. While the bride- broken through.
groom tarried, they all slumbered and a See on Matt. xxiv. ver. 43.
slept. And at midnight there was a
cry made, Behold, the bridegroom

VER. 40.
cometh; go ye out to meet him. Then Και υμείς ούν γίνεσθε έτοιμοι· ότι η
all those virgins arose, and trimmed ogą où Soxeīts, ô viòs tou áv@gámou čexe-

And the foolish said
unto the wise, Give us of your oil ;

a Be ye therefore ready also: for the
for our lamps are gone out. But the Son of man cometh at an hour when ye
wise answered, saying, Not so; lest think not.
there be not enough for us and you :

a See on Matt. xxiv. ver. 44.
but go ye rather to them that sell, and
buy for yourselves. · And while they

VER. 41.
went to buy, the bridegroom came; Είπε δε αυτώ ο Πέτρος: Κύριε, προς
and they that were ready went in with ημάς την παραβολήν ταύτην λέγεις, ή και
him to the marriage : and the door
was shut. Afterward came also the

προς πάντας και ;
other virgins, saying, Lord, Lord, open

Then Peter said unto' him, Lord, to us. But he answered and said, speakest thou this parable unto us, or

even to all ?
Verily I say unto you, I know you

VER. 42.
not. Watch therefore, for ye know
neither the day nor the hour wherein Είπε δε ο Κύριος· Τίς άρα έστιν ο πιστός
the Son of man cometh, Matt. xxv.

οικονόμος και φρόνιμος, δν καταστήσει ο κύ-

ριος επί της θεραπείας αυτού, του διδόναι VER. 37.

εν καιρώ το σιτoμέτριον και Μακάριοι οι δούλοι εκείνοι, ούς ελθών και

a And the Lord said, Who then is that
κύριος ευρήσει γρηγορούντας αμήν λέγω faithful and wise steward, whom his
υμίν, ότι περιζώσεται, και ανακλινεί αυ lord shull make ruler over his household,
τους, και παρελθών διακονήσει αυτούς. to give them their portion of meat in

a Blessed are those servants whom the due seuson ?
lord, when he cometh, b shall find watch a See on Matt. xxiv, ver. 45.

their lamps.

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A. D. 33.

LUKE XII. 43–48.

A. 1), 33.


VER. 43.

word of the LORD, and hath broken Μακάριος ο δούλος εκείνος, δν ελθών ο κύ- | his commandment, that soul shall utριος αυτού ευρήσει ποιoύντα ούτως. . terly be cut off; his iniquity shall be

a Blessed is that servant, whom his lord, upon him, Numb. xv. 30, 31. Then when he cometh, shall find so doing.

began he to upbraid the cities where

in most of his mighty works were a See on Matt. xxiv. ver. 46.

done, because they repented not: VER. 44.

Woe unto thee, Chorazin! woe unto 'Αληθώς λέγω υμίν, ότι επί πάσι τοις | works which were done in you had

thee Bethsaida! for if the mighty υπάρχουσιν αυτού καταστήσει αυτόν. ."

been done in Tyre and Sidon, they a Of a truth I say unto you, That he would have repented long ago in sackwill make him ruler over all that he cloth and ashes. But I say unto you, hath,

It shall be more tolerable for Tyre a See on Matt. xxiv. ver. 47. and Sidon at the day of judgment,

than for you. And thou, Capernaum, VER. 45.

which art exalted unto heaven, shalt 'Eav dè sløn o doūros éxeīvos šv rý nap- be brought down to hell : for if the δία αυτού: Χρονίζει ο κύριός μου έρχεσθαι» | mighty works which have been done και άρξηται τύπτειν τους παίδας και τας | in thee had been done in Sodom, it παιδίσκας, έσθίειν τε και πίνειν και μεθύσ- | would have remained until this day. κεσθαι»

But I say unto you, That it shall be a But and if that servant say in his more tolerable for the land of Sodom heart, My lord delayeth his coming; in the day of judgment, than for thee, and shall begin to beat the men-servants Matt. xi. 20—24. Jesus said unto and maidens, and to eat and drink, and them, Ifye were blind, ye should have to be drunken ;

no sin : but now ye say, We see; a See on Matt. xxiv. ver. 48, 49. therefore your sin remaineth, John

ix. 41. If I had not come and spoVER. 46.

ken unto them, they had not had sin: "Ηξει ο κύριος του δούλου εκείνου εν ημέρα | but now they have no cloke for their ή ού προσδοκά, και εν ώρα και ου γινώσκει | gin. He that hateth me hateth my και διχοτομήσει αυτόν, και το μέρος αυτού | Father also. If I had not done among μετά των απίστων θήσει.

them the works which none other a The lord of that servant will come

man did, they had not had sin : but in a day when he looketh not for him,

now have they both seen and hated und at an hour when he is not aware,

both me and my Father, xv. 22–24. and will * cut him in sunder, and will Jesus answered, Thou couldest have appoint him his portion with the unbe

no power at all against me, except it lievers.

were given thee from above: there* Or, cut him off.

fore he that delivered me unto thee a See on Matt. xxiv. ver. 50, 51.

hath the greater sin, xix. 11. There

fore to him that knoweth to do good, VER. 47.

and doeth it not, to him it is sin, Εκείνος δε ο δούλος ο γνούς το θέλημα

James iv, 17. του κυρίου εαυτού, και μη ετοιμάσας, μηδε

VER. 48. ποιήσας προς το θέλημα αυτού, δαρήσεται

ο δε μη γνούς, ποιήσας δε άξια πληγών, πολλάς. . And that servant, a which knew his momü Enanonoetal map airobo xai sa-

δαρήσεται ολίγας. Παντί δεν εδόθη πολύ, lord's will, and prepared not himself

, péSeto folù, mepicsótégov airhoovoir aineither did according to his will, shall sóv. be beaten with many stripes.

a But he that knew not, and did coma But the soul that doeth ought mit things worthy of stripes, shall be presumptuously, whether he be born in beaten with few stripes. For unto the land, or a stranger, the same re

whomsoever much is given, of him shall be proacheth the Lord; and that soul much required : and to whom men have shall be cut off from among

his peo- cummitted much, of him they will ask the ple. Because he hath despised the more.

A. D. 33.

LUKE XII. 48–56.

A. D. 33.

a And if a soul sin, and commit

VER. 51. any of these things which are for

Δοκείτε ότι ειρήνην παρεγενόμην δούναι bidden to be done by the command- šv tñ rñ; oixi, aéyo ipiv, aaa's dragements of the LORD; though he wist εισμόν. . it not, yet is he guilty, and shall bear his iniquity, Lev. v. 17. For as many

a Suppose ye that I am come to give as have sinned without law, shall also peace on earth? I tell you, Nay; but perish without law : and as many as

rather division : have sinned in thelaw, shall be judged a See on Matt. x. ver. 34. by the law. (For not the hearers of the law are just before God, but the

VER. 52. doers of the law shall be justified. "Εσονται γάρ από του νυν πέντε εν οίκω For when the Gentiles, which have évi doajegionévou, tpers Éti duoi, xai dúo not the law, do by nature the things tai spioi. contained in the law, these, having not For from henceforth there shall be the law, are a law unto themselves : five in one house divided, three against Which shew the work of the law two, and two against three. written in their hearts, their conscience also bearing witness, and their

VER. 53. thoughts the meanwhile accusing, or Διαμερισθήσεται πατήρ εφ' υιώ, και else excusing one another ;) In the viès émi natpáo prompéti Bugatpi, xal day when the God shall judge the se- θυγάτηρ επί μετρί πενθερά επί την νύμcrets of men, by Jesus Christ, accord- φης αυτής, και νύμφη επί την πενθεράν ing to my Gospel, Rom. ii. 12—16. αυτής. . b See on Matt. xii. ver. 12.

a The father shall be divided against VER. 49.

the son, and the son against the futher ; TTüp halov Bareñv siç thu gñ, nai ob the daughter against the mother ; the

the mother against the daughter, und. θέλω ει ήδη ανήφθη και

mother in law against her daughter in I am come to send fire on the earth; law, and the daughter in law against and what will I if it be already kindled ? her mother in law. a See on verses 51-53.

a See on Matt. x. ver. 35, 36. VER. 50.

VER. 54. Βάπτισμα δεν έχω βαπτισθήναι, και πώς συνέχομαι έως ου τελεσθή;

"Ελεγε δε και τους όχλοις· “Όταν ίδητε But I have a baptism to be baptized την νεφέλην ανατέλλουσαν από δυσμών, with; and how am I * straitened till it sudéwç aéyete' "Opeßpos čexeras" rai yivebe accoinplished ! *Or, pained.

And he said also to the people, When a Wherefore, when he cometh into ye see a cloud rise vut of the west, straightthe world, he saith, Sacrifice and of.

way ye say, There cometh u shower : and fering thou wouldest not, but a body so it is.

VER. 55. hast thou prepared me: In burnt.. offerings and sacrifices for sin thou

Και όταν νότον πνέοντα, λέγετε: “Οτι hast had no pleasure : Then said 1, naútwv črtas" sci riverai. Lo, I come in the volume of the book And when ye see the south wind it is written of me) to do thy will, o blow, ye say, There will be heat: and God. Above, when he said, Sacrifice it cometh to pass. and offering and burnt-offerings and offering for sin thou wouldest not,

VER. 56. neither hadst pleasure therein; which . Υποκριται, το πρόσωπον της γης και are offered by the law ; Then said he, του ουρανού οίδατε δοκιμάζειν τον δε καιρόν Lo, I come to do thy will, O God. TOŪTOY DJūs où souspálete; He taketh away the first, that he may establish the second. By the which

a Ye hypocrites! ye can discern the will we are sanctified, through the face of the sky and of the

earth ; but how offering of the body of Jesus Christ is it that ye do not discern

this time? once for all, Heb. x. 5–10.

a See on Matt. xvi. ver. 3.

ται ούτω.

Α. D. 33.

LUKE XII. 57-59.-x10. 1-6.

Α. D. 33.

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VER. 57.

tiles, that they are all under sin; As Τί δε και αφ' εαυτών ού κρίνετε το δι- | it is written, There is none righteous, καιον ;

no, not one: There is none that unYea, and why even of yourselves judge eth after God. They are all gone out

derstandeth, there is none that seekye not what is right?

of the way, they are together become VER. 58.

unprofitable ; there is none that doeth Ως γάρ υπάγεις μετά του αντιδίκου σου good, no, not one, Rom. iii. 9-12. επ' άρχοντα, εν τη οδώ δος εργασίας απηλ

VER. 3. λάχθαι απ' αυτού· μήποτε κατασύρη σε προς τον κριτήν, και ο κριτής σε παραδώ

Ουχί, λέγω υμϊν· αλλ' εαν μη μετατα πράκτορι, και ο πράκτωρ σε άλλη εις νοήτε, πάντες ώσαύτως απολείσθε. φυλακήν.

I tell you, Nay: but except ye a When thou goest with thine adversary pent, ye shall all likewise bperish. to the magistrate, as thou art in the way, a See on Matt. iii. ver. 2. clause 1. give diligence that thou mayest be deli b See on Matt. ii. ver. 10. clause vered from him: lest he hale thee to the 4. and 12. clause 5. judge, and the judge deliver thee to the

VER. 4. officer, and the officer cast thee into

*Η εκείνοι οι δέκα και οκτώ, εφ' ους έπεa See on Matt. v. ver. 25.

σεν ο πύργος εν τω Σιλωάμ, και απέκτεινεν

αυτούς, δοκείτε ότι ούτοι οφειλέται εγένοντο VER. 59.

παρά πάντας ανθρώπους τους κατοικούντας Λέγω σοι, ου μη εξέλθης εκείθεν, έως ου

εν Ιερουσαλήμ και και το έσχατον λεπτών αποδώς.

Or those eighteen, upon whom the al tell thee, thou shalt not depart tower, of Siloam fell, and slew them, thence, till thou hast paid the

a think

that they were * sinners above

ye * mite. .

all men that dwelt in Jerusalem ? * See Mark xii. ver. 42. margin.

* Or, debtors. a See on Matt. v. ver. 26.

a See on ver. 2.

VER. 5.
Παρήσαν δέ τινες εν αυτώ τω καιρα

Ούχι, λέγω υμίν· αλλ' εαν μη μετααπαγγέλλοντες αυτώ περί τών Γαλιλαίων, νοήτε, πάντες ομοίως άσολείσθε. ών το αίμα Πιλάτος έμιξε μετά των θυ

al tell you, Nay: but except ye repent, σιών αυτών.

ye shall all likewise perish. a There were present at that season some

a See on ver. 3. that told him of the Galileans, whose

VER. 6. blood Pilate had mingled with their sacrifices.

"Ελεγε δε ταύτην την παραβολής: Συκήν * After this man rose up Judas or είχε τις εν τώ αμπελώνι αυτού πεφυτευGalilee, in the days of the taxing, μένον και ήλθε καρσον ζητών εν αυτή, and drew away much people after

και ουχ εύρεν. him : he also perished ; and all, even

He spake also this parable : A certain as many as obeyed him, were dis man had a fig-tree plunted in his avinepersed, Acts ν. 37.

yard; band he came und sought fruit

thereon, Cund found none. VER. 2.

a See on Matt. xxi. ver. 33. clause 2. Και αποκριθείς ο Ιησούς, είπεν αυτοίς: b And he shall be like a tree plantΔεκείτε ότι οι Γαλιλαίοι ούτοι αμαρτωλοί | ed by the rivers of water, that bringeth παρά πάντας τους Γαλιλαίους εγένοντο, ότι | forth his fruit in his season, Psal. i. τοιαύτα πεπόνθασιν;

3. Bring forth therefore fruits meet And Jesus answering said unto them, for repentance, Matt. iii. 8. I am a Suppose ye that these Galilears were the true vine, and my Father is the sinners ubove all the Galilear becuuse husbandman. Every branch in me they suffered such things?

that beareth not fruit he taketh

away : a What then? are we better than and every branch that beareth fruit, they? No, in no wise : for we have he purgeth it, that it may bring forth before proved both Jews and Gen more fruit. Now ye are clean through

you, that

A. D. 33.
LUKE XIII. 6-12.

A. D. 33. the word which I have spoken unto | τρία έτη έρχομαι ζητών καρπόν εν τη συκή you. Abide in me, and I in you. As taúrn, xai ox Eigiouw. Éxxofov avtúy. the branch cannot bear fruit of itself, | ενατί και την γήν καταργεί ; except it abide in the vine ; no more can ye, except ye abide in me. I am

Then said he unto the dresser of his the vine, ye are the branches : he vineyard, a Behold, these three years I that abideth in me, and I in him, the

come seeking fruit on this fig-tree, und

b same bringeth forth much

fruit; for find none : cut it down ; why cumber without me ye can do nothing, John eth it the ground? xv. 1-5. Ye have not chosen me, a See on Rom. ii. ver. 4. clause 3. but I have chosen you, and ordained b See on Matt. iii. ver. 10. clause 4.

ye should go and bring forth fruit, and that your fruit should re

VER. 8. main : that whatsoever ye shall ask “ο δε αποκριθείς λέγει αυτώ Κύριε, of the Father in my name, he may | άφες αυτών και τούτο το έτος, έως ότου give it you, 16. Now I would not | σκάψω περί αυτήν, και βάλω κοπρίαν· have you ignorant, brethren, that

And he answering said unto him, oftentimes I purposed to come unto Lord, a let it alone this year also, till I you, (but was let hitherto,) that I shall dig about it, and dung it: might have some fruit among you also, even as among other Gentiles, Rom. them to the uttermost that come unto

a Wherefore he is able also to save i: 13. But now being made free from God by him, seeing he ever liveth to sin, and become servants to God, ye make intercession for them, Heb, vii. have your fruit unto holiness; and

25. the end, everlasting life, vi. 22. Where

VER. 9. fore, my brethren, ye also are become dead to the law by the body of Christ; Kάν μεν ποιήση καρπόν: ει δε μήγε, εις that

ye should be married to another, το μέλλον εκκόψεις αυτήν. eden to him who is raised from the And if it bear fruit, well : and if not, dead, that we should bring forth fruit then after that thou shalt cut it down, unto God, vii. 4. Which is come unto you, as it is in all the world; and

VER. 10. bringeth forth fruit, as it doth also in

"Ην δε διδάσκων εν μιά των συναγωγών you, since the day ye heard of it, and fy rois o állari knew the grace of God in truth, Col.

And he was a teaching in one of the Hear ye therefore the parable of synagogues on the Sabbath. the sower. When any one heareth

a See on Matt. iv.ver. 23. clause 2. the word of the kingdom, and under

VER. 11. standeth it not, then cometh the wicked one,

and catcheth away that which Και ιδού, γυνή ήν πνεύμα έχουσα ασθεwas sown in his heart. This is he | νείας έτη δέκα και οκτώ και ήν συγκύπ. which received seed by the way-side. | τουσα, και μη δυναμένη ανακύψαι εις το But he that received the seed into | παντελές. . stony places, the same is he that And, behold, there was a woman which heareth the word, and anon with joy had a spirit of infirmity eighteen years, receiveth it: Yet hath he not root in and was bowed together, and could in no himself, but dureth for a while ; for wise lift up herself. when tribulation or persecution ariseth because of the word, by and by

VER. 12. he is offended. He also that received ιδών δε αυτήν ο Ιησούς, προσεφώνησε, Beed among the thorns is he that και είπεν αυτή. Γύναι, απολέλυσαι της heareth the word ; and the care of ác Bevelas gov. this world, and the deceitfulness of riches, choke the word, and he be

And when Jesus saw her, he called cometh unfruitful, Matt. xiii. 18—22. her to him, and said unto her, a Woman,

thou art loosed from thine infirmity. VER. 7.

a See on Matt. iv. ver. 23. clause 4. Eine dè após rõ åpne loupyóvo 'idov, ' and viii. ver. 3. clause 2. VOL. II.


i. 6.


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