A General View of the Arguments for the Unity of God: And Against the Divinity and Pre-existence of Christ; from Reason, from the Scriptures, and from History |
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Page 10
... certainly the making and the govern- ing of the world would not have been delegated to another , if there had not been some good reason in the nature of things ( though it be unknown to us , and may be undiscoverable by us , ) why the ...
... certainly the making and the govern- ing of the world would not have been delegated to another , if there had not been some good reason in the nature of things ( though it be unknown to us , and may be undiscoverable by us , ) why the ...
Page 11
... certainly far better adapted to give men satisfaction concerning their own future resurrection , than the seeming death ( for it could be nothing more ) of such a being as the maker of the world , and the resurrection of a body to which ...
... certainly far better adapted to give men satisfaction concerning their own future resurrection , than the seeming death ( for it could be nothing more ) of such a being as the maker of the world , and the resurrection of a body to which ...
Page 18
... certainly it might have been expected that a measure of this magnitude should have been ex- pressly declared , if not clearly explained ; that man- kind kind might have no doubt what great things had been 18 Arguments against the ...
... certainly it might have been expected that a measure of this magnitude should have been ex- pressly declared , if not clearly explained ; that man- kind kind might have no doubt what great things had been 18 Arguments against the ...
Page 19
... certainly , we shall be more easily satisfied that any person really felt as a man , if he was truly a man , and nothing more than a man ; than if he was a superior being ( and especially a being so far superior to us as the maker of ...
... certainly , we shall be more easily satisfied that any person really felt as a man , if he was truly a man , and nothing more than a man ; than if he was a superior being ( and especially a being so far superior to us as the maker of ...
Page 23
... certainly the same idea at first concerning Jesus , it may be supposed that , if ever they had been informed that Jesus was not a man , but either God himself , or the maker of the world under God , we should have been able to trace the ...
... certainly the same idea at first concerning Jesus , it may be supposed that , if ever they had been informed that Jesus was not a man , but either God himself , or the maker of the world under God , we should have been able to trace the ...
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Common terms and phrases
alluded Antenicene fathers apostles ARGUMENTS FROM REASON Arian hypothesis Arian or Socinian Arius Athanasius believed the miraculous book of Acts cause or author Christ's pre-existence creature death definition applies derived divine nature DIVINITY AND PRE-EXISTENCE divinity of Christ doctrine of Christ's Ebionites Epistles especially evidence Extra Boards faith Father with respect favour gentiles given glory Gnostics God the Father H. O. vol heaven Hegesippus heresy improbable a priori inferior Jesus Christ Jews John xvii Justin Martyr logos Lord maker Maxim 12 MAXIMS OF HISTORICAL miracles miraculous conception never oldest opinions particular name particular opinion perly Plato pre-exis PRE-EXISTENCE OF CHRIST pretend Price proper Unitarian doctrine properly equal put all things resurrection says scheme speak subjoined a reference Summary View supreme tence Tertullian texts of Scripture thou three different three persons tion trine TRINITARIAN HYPOTHESIS Trinity Unitarian Society unity universe unlearned Christians unto unto
Popular passages
Page 16 - And He saith unto them, Ye shall drink indeed of My cup, and be baptized with the baptism that I am baptized with: but to sit on My right hand, and on My left, is not Mine to give, but it shall be given to them for whom it is prepared of My Father.
Page 16 - Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule, and all authority, and power. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death.
Page 16 - But of that day and that hour, knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Page 13 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Page 15 - Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you : for him hath God the Father sealed.
Page 18 - But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour ; that he by the grace of God should taste death for every man.
Page 17 - My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me. And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
Page 15 - Then answered Jesus, and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do : for what things soever he doeth, these also doeth the Son likewise.
Page 16 - The last enemy that shall be destroyed is death: for he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
Page 15 - Saints, cease not to give thanks for you, making mention of you in my prayers : that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: the eyes of your understanding being enlightened that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints.