A General View of the Arguments for the Unity of God: And Against the Divinity and Pre-existence of Christ; from Reason, from the Scriptures, and from History |
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Page 13
... it is no where said that there are three persons in this one God : nor is the doctrine explicitly laid down in any other direct direct proposition whatever . Christ indeed says , John x and Arian Hypotheses from Scripture . 13.
... it is no where said that there are three persons in this one God : nor is the doctrine explicitly laid down in any other direct direct proposition whatever . Christ indeed says , John x and Arian Hypotheses from Scripture . 13.
Page 14
... John x . 30. " I and my Father are one ; " but he sufficiently explains himself , by praying that his disciples might be one with him in the same sense in which he was one with the Father . John xvii . 21 , 22. " That they all may be ...
... John x . 30. " I and my Father are one ; " but he sufficiently explains himself , by praying that his disciples might be one with him in the same sense in which he was one with the Father . John xvii . 21 , 22. " That they all may be ...
Page 15
... John xvii . 3. " That they might know thee , the only true God , and Jesus Christ whom thou hast sent . " John xx . 17. " Go to my brethren , and say unto them , I ascend unto my Father , and your Father , and to my God , and your God ...
... John xvii . 3. " That they might know thee , the only true God , and Jesus Christ whom thou hast sent . " John xx . 17. " Go to my brethren , and say unto them , I ascend unto my Father , and your Father , and to my God , and your God ...
Page 20
... John i . 3. Eph . iii . 9. Col. i . 15 . Heb . i . 1 , & c . These , I will venture to say , are the texts that most strongly favour the notion of Christ's . pre - existence ; and no person can doubt but that , if they must be ...
... John i . 3. Eph . iii . 9. Col. i . 15 . Heb . i . 1 , & c . These , I will venture to say , are the texts that most strongly favour the notion of Christ's . pre - existence ; and no person can doubt but that , if they must be ...
Page 22
... John animadverts with the greatest severity upon the latter , but makes no mention of the former ; and can it be thought probable that he would pass it without censure , if he had thought it to be an error ; considering how great and ...
... John animadverts with the greatest severity upon the latter , but makes no mention of the former ; and can it be thought probable that he would pass it without censure , if he had thought it to be an error ; considering how great and ...
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Common terms and phrases
alluded Antenicene fathers apostles ARGUMENTS FROM REASON Arian hypothesis Arian or Socinian Arius Athanasius believed the miraculous book of Acts cause or author Christ's pre-existence creature death definition applies derived divine nature DIVINITY AND PRE-EXISTENCE divinity of Christ doctrine of Christ's Ebionites Epistles especially evidence Extra Boards faith Father with respect favour gentiles given glory Gnostics God the Father H. O. vol heaven Hegesippus heresy improbable a priori inferior Jesus Christ Jews John xvii Justin Martyr logos Lord maker Maxim 12 MAXIMS OF HISTORICAL miracles miraculous conception never oldest opinions particular name particular opinion perly Plato pre-exis PRE-EXISTENCE OF CHRIST pretend Price proper Unitarian doctrine properly equal put all things resurrection says scheme speak subjoined a reference Summary View supreme tence Tertullian texts of Scripture thou three different three persons tion trine TRINITARIAN HYPOTHESIS Trinity Unitarian Society unity universe unlearned Christians unto unto
Popular passages
Page 16 - And He saith unto them, Ye shall drink indeed of My cup, and be baptized with the baptism that I am baptized with: but to sit on My right hand, and on My left, is not Mine to give, but it shall be given to them for whom it is prepared of My Father.
Page 16 - Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule, and all authority, and power. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death.
Page 16 - But of that day and that hour, knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Page 13 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Page 15 - Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you : for him hath God the Father sealed.
Page 18 - But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour ; that he by the grace of God should taste death for every man.
Page 17 - My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me. And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
Page 15 - Then answered Jesus, and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do : for what things soever he doeth, these also doeth the Son likewise.
Page 16 - The last enemy that shall be destroyed is death: for he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
Page 15 - Saints, cease not to give thanks for you, making mention of you in my prayers : that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: the eyes of your understanding being enlightened that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints.