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CHAPTER I.

The apostle's salutation. 3 The reason why he left him at Ephesus. 5. The use and end of the law. 12 Paul's gratitude to Christ in being put into the ministry. 18. This charge he committeth, to Timothy. 20 Hymeneus and Alerander delivered to Satan. AUL, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope; 2 Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. 3. As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, 4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. 5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: 6 From which some having swerved have turned aside unto vain jangling ; 7 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. 8 But we know that the law is good, if a man use it lawfully; 9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10 For whoremongers, for them that defile themselves with man

kind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; 11 According to the glorious gos. pel of the blessed God, which was committed to my trust. 12 And I thank Christ Jesus out Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; 13 Who was before a blasphemer and a persecutor, and injurious: bul I obtained mercy, because I did ignorantly in unbelief. 14 And the grace of our Lord was exceeding abundant with faith an love which is in Christ Jesus. 15 This is a faithful saying, an worthy of all acceptation, tha Christ Jesus came into the work to save sinners; of whom I am chief. 16 Howbeit for this cause I ob tained mercy, that in me first Jesu Christ might shew forth all longsui fering, for a pattern to them whic should hereafter believe on him t life everlasting. 17 Now unto the King eternalim mortal, invisible, the only wise God be honour and glory for ever an ever. Amen. 18 This charge I commit unt thee, son Timothy, according to th prophecies which went before ol thee, that thou by them mightes war a good warfare; 19 Holding faith, and a good con science; which some having pu away concerning faith have mad shipwreck: 20 Of whom is Hymeneus an Alexander; whom I have deliveres The duty of prayer.

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unto Satan, that they may learn not to blaspheme.

CHAPTER II.

Prayer to be made for all men. 9 How tromen are to be attired. Il They are to learn in silence, and are not to usurp authority over men.

EXHORT therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; 2 For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. 3 For this is good and acceptable in the sight of God our Saviour; 4 Who will have all men to be saved, and to come unto the knowledge of the truth. 5 For there is one God, and one mediator between God and men, the man Christ Jesus; 6 Who gave himself a ransom for all, to be testified in due time. 7 Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not,) a teacher of the Gentiles in faith and verity. 8 I will therefore that men pray every where, lifting up holy hands, without wrath and doubting. 9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with braided hair, or gold, or pearls, or costly array; 10 But, which becometh women professing godliness, with good works. 11 Let the woman learn in silence with all subjection. 12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. 13 For Adam was first formed, then Eve. 14 And Adam was not deceived, but the woman being deceived was in the transgression. 15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

I. TIMOTHY.

Bishops and deacons. CHAPTER III.

The qualifications of a bishop, 8 and of deacons 14. Why he writeth these things to Timothy. 16 The mystery of godliness. HIS is a true saying, If a man desire the office of a bishop, he desireth a good work. 2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; 3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; 4 One that ruleth well his own house, having his children in subjection with all gravity; 5 For if a man know not how to rule his own house, how shall he take care of the church of God? 6 Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. 7 Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil. 8 Likewise must the deacons be grave, not double-tongued, not given to much wine, not greedy of filthy lucre ; 9 Holding the mystery of the faith in a pure conscience. 10 And let these also first be proved; then let them use the office of a deacon, being found blameless. 11 Even so must their wives be grave, not slanderers, sober, faithful in all things. 12 Let the deacons be the husbands of one wife, ruling their children and their own houses well. 13 For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus. 14 These things write I unto thee, hoping to come unto thee shortly: 15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. 16 And without controversy great An apostasy foretold.

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is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

CHAPTER IV.

The Spirit speaketh of a departure from the faith in the latter times. 6 Timothy is to put the brethren in remembrance of these things. 8 God. liness is profitable. 12. He is to be an example of the belierers.

WOW the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils ; 2 Speaking lies in hypocrisy; having their conscience seared with a hot iron; 3 Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. 4 For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: 5 For it is sanctified by the word of God and prayer. 6 If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained. 7 But refuse profane and old wives' fables, and exercise thyself rather unto godliness. 8 For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to COIne. 9 This is a faithful saying, and worthy of all acceptation. 10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe. 11 These things command and teach. 12 Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

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13 Till I come, give attendance to reading, to exhortation, to doctrine

14 Neglect not the gift that i in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.

15 Meditate upon these things give thyself wholly to them; tha thy profiting may appear to all.

16 Take heed unto thyself, an unto the doctrine; continue in them for in doing this thou shalt both save thyself, and them that heal thee.

CHAPTER W.

Rules to be observed in reproving. 3 Of vid 17 Of elders. 23 Aprecipt for Timothy'sh 24 Some men's sins go §: them untojudgment and some men's do follow after.

EBUKE not an elder, but en treat him as a father; and th: younger men as brethren; 2 The elder women as mothers the younger as sisters, with al purity. 3 Honour widows that are widow indeed. 4 But if any widow have childre. or nephews, let them learn first shew piety at home, and to requit their parents: for that is good an acceptable before God. 5 Now she that is a widow in deed, and desolate, trusteth in God and continueth in supplications an prayers night and day. 6 But she that liveth in pleasurei dead while she liveth. 7 And these things give in charg that they may be blameless, 8 But if any provide not for hi own, and specially for those of hi own house, he hath denied the faith and is worse than an infidel. 9 Let not a widow be taken int the number under threescore year old, having been the wise of on man, 10 Well reported offorgoodworks if she have brought up children, i. she have lodged strangers, if sh have washed the saints' feet, if sh have relieved the afflicted, if sh have diligently followed every goo work.

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E7ders that rule well.

11 But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry; 12 Having damnation, because they have cast off their first faith. 13 And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not. 14 I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully. 15 For some are already turned aside after Satan. 16 If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed. 17 Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. 18 For the Scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward. 19 Against an elder receive not an accusation, but before two or three witnesses. 20 Them that sin rebuke before all, that others also may fear. 21 I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. 22 Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure. 23 Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities. 24 Some men's sins are open beforehand, going before to judgment; and some men they follow after. 25 Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

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CHAPTER VI.

The duty of servants. 6 The gain of godliness. 19. The love of money the root of all evil. 11 What Timothy is to flee, and what to follow, 17 and whereof to admonish the rich. 20. He is exhorted to keep that which is committed to his trust.

ET as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. 2 And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. 3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; 4 He is proud, knowing nothing, but doting about questions and strifes of words, whereofcometh envy, strife, railings, evil surmisings, 5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is god. liness: from such withdraw thyself. 6 But godliness with contentment is great gain. 7 For we brought nothing into this world, and it is certain we can carry nothing out. 8 And having food and raiment, let us be there with content. 9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. 10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. 11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. 12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast proPaul's charge

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fessed a good profession before many
witnesses.
13 I give thee charge in the sight
of God, who quickeneth all things,
and before Christ Jesus, who before
Pontius Pilate witnessed a good con-
fession;
14 That thou keep this command-
ment without spot, unrebukeable,
until the appearing of our Lord Je-
sus Christ:
* 15 Which in his times he shall
shew, who is the blessed and only
Potentate, the King of kings, and
Lord of lords;
16 Who only hath immortality,
dwelling in the light which no man
can approach unto; whom no man
hath seen, nor can see: to whom
be honour and power everlasting.
Amen.
17 Charge them that are rich in
258

I. TIMOTHY.

to Timothy
this world, that they be not high
minded, nor trust in uncertain rich
es, but in the living God, who givet
us richly all things to enjoy;
18 That they do good, that theyb
rich in good works, ready to dis
tribute, willing to communicate;
19 Laying up in store for them
selves a good foundation agains
the time to come, that they mayla
hold on eternal life.
20 O Timothy, keep that whichi
committed to thy trust, avoiding
profane and vain babblings, an
oppositions of science falsely s
called:.
21 Which some professing hav
erred concerning the faith. Grac
be with thee. Amen.
T The first to Timothy was written from

Laodicea, which is the chiefest city o
Phrygia Pacatiana.

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