Helps to Composition, Or, Six Hundred Skeletons of Sermons: Several Being the Substance of Sermons Preached Before the University, Volume 3 |
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220 | The use and intent of Parables 221 * The new birth - living water - beam
and the moté , strait gate . . good and corrupt trees wise builder • perverse
children 228 insolvent debtors 229 strong man armed relapsed dæmoniac single
eye ...
220 | The use and intent of Parables 221 * The new birth - living water - beam
and the moté , strait gate . . good and corrupt trees wise builder • perverse
children 228 insolvent debtors 229 strong man armed relapsed dæmoniac single
eye ...
Page 1
I should be converted , and I should heal them . and willir eyes are closed IT is
certain that parabolical representations are , for I the most part , obscure , and
difficult to be understood . It may well therefore be a subject of enquiry , Why our ...
I should be converted , and I should heal them . and willir eyes are closed IT is
certain that parabolical representations are , for I the most part , obscure , and
difficult to be understood . It may well therefore be a subject of enquiry , Why our ...
Page 2
In short , they shut their eyes against the light , and determinately resisted all the
methods used for their conversion and salvation . ] They exactly accorded with
the description long before given of them by the prophet [ The words of the
prophet ...
In short , they shut their eyes against the light , and determinately resisted all the
methods used for their conversion and salvation . ] They exactly accorded with
the description long before given of them by the prophet [ The words of the
prophet ...
Page 5
The folly and danger of prejudice in those who hear the gospel [ Such is the force
of prejudice that it will blind the eyes , and shut the ears , and make the heart
impenetrably hard . Yet how many indulge it without being at all aware of their ...
The folly and danger of prejudice in those who hear the gospel [ Such is the force
of prejudice that it will blind the eyes , and shut the ears , and make the heart
impenetrably hard . Yet how many indulge it without being at all aware of their ...
Page 13
And why beholdest thou the mote that is in thy brother ' s eye , but considerest not
the beam that is in thine own eye ? Or how wilt thou say to thy brother , Let me
pull out the mote out of thine eye ; and behold , a beam is in thine own eye ?
And why beholdest thou the mote that is in thy brother ' s eye , but considerest not
the beam that is in thine own eye ? Or how wilt thou say to thy brother , Let me
pull out the mote out of thine eye ; and behold , a beam is in thine own eye ?
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Common terms and phrases
accept Acts answer appear applied attention become believe blessings blind body bring brought called cast character Christ conduct consider continue danger death desire disciples divine doubt duty effect enemies eternal evil exercise expect express eyes faith fear follow give given glory God's gospel grace ground hand healed hear hearts heaven holy honour hope importance improve Isai Jesus Jews John judgment king kingdom labour less light live Lord Lord's Luke manifest manner Mark Matt means mercy mind miracle nature never obtain occasion ourselves parable persons possessed prayer present promises ready reason receive regard respect Satan seek servant shew sins soon souls spirit suffer surely things thou thought tion true truth turn unto viii wants whole
Popular passages
Page 303 - But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me. And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?
Page 67 - Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
Page 111 - Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober.
Page 357 - They answered him, Jesus of Nazareth. Jesus saith unto them, I am he.
Page 257 - Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
Page 37 - Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there : and the last state of that man is worse than the first. Even, so shall it be also unto this wicked generation.
Page 19 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Page 265 - And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand.
Page 324 - When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
Page 171 - They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard ; and whatsoever is right, that shall ye receive.
Bibliographic information
| Title | Helps to Composition, Or, Six Hundred Skeletons of Sermons: Several Being the Substance of Sermons Preached Before the University, Volume 3 Issue 21345 of Early American imprints Helps to Composition, Or, Six Hundred Skeletons of Sermons: Several Being the Substance of Sermons Preached Before the University, Charles Simeon |
| Author | Charles Simeon |
| Publisher | William W. Woodward, 1810 |
| Original from | Harvard University |
| Digitized | 31 Jan 2008 |
| Export Citation | BiBTeX EndNote RefMan |