Philosophical and Theological Works: Moses's sine principio. 3d ed., corr
J. Hodges, 1748 - Theology
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Account Actions Adam Agents Aleim alfo Angels appears applied Attribute becauſe befides believe Blood Body Book called Chrift Conditions Covenant created Creatures Death Deut Devil Earth Effence Emblems Evidence exifting Exod expreffed facred faid Fall fame Father fecond fhall fhew fhould Fire firft firſt fome formed Frame Fruit fuch fuppofe Garden give given Glory Hand Heathens Heavens Hebrew Ibid Idea Ifrael Jehovah Jews Judg King Knowledge Light Lives Lord Manner Matter Means mentioned Mind Mofes Motion muſt Name Nature Number Object offered Order Perfons perhaps Pfal Place planted plural Power proper Reafon reprefented Rules Scripture Senfe Service Sorts Soul Species Spirit Subftance taken Temple thee thefe ther theſe Things thofe thoſe thou tion Tree Trinity true ufed unto uſed Water Word worshipped Writing
Page 50 - For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Page clv - Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
Page cxx - In the midst of the street of it and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month ; and the leaves of the tree were for the healing of the nations.
Page ccvii - For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now.
Page cxcv - Now it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead, who was delivered for our offences, and was raised again for our justification.
Page 126 - Who is gone into Heaven, and is on the Right Hand of God ; Angels and authorities and powers being made subject unto Him.
Page xxxi - So I prophesied as I was commanded : and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone. And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above : but there was no breath in them.
Page 134 - Ye cannot drink the cup of the Lord, and the cup of devils : ye cannot be partakers of the Lord's table, and of the table of devils.
Page ccxxxix - For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of 'Egypt, concerning burnt offerings or sacrifices : but this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people : and walk ye in all the ways that I have commanded you, that it may be well unto you.
Page 210 - But we all with open face, beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.