Three Tracts |
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Page 2
... chriftians , who love the gofpel , and are zealous for its honour , though you may think them mistaken in their conceptions concerning it . Let me intreat you therefore , my brethren , to give me a patient and candid hearing . Attend ...
... chriftians , who love the gofpel , and are zealous for its honour , though you may think them mistaken in their conceptions concerning it . Let me intreat you therefore , my brethren , to give me a patient and candid hearing . Attend ...
Page 14
Joseph Priestley. V. OF THE DIVINITY OF CHRIST . So fatal have the confequences of the fin of Adam been represented , that ... chriftians , therefore , ought to be , There is ONE GOD , and one mediator between God and men , the MAN Chrift ...
Joseph Priestley. V. OF THE DIVINITY OF CHRIST . So fatal have the confequences of the fin of Adam been represented , that ... chriftians , therefore , ought to be , There is ONE GOD , and one mediator between God and men , the MAN Chrift ...
Page 35
... christian world to fall into fo great an error ? In return , I might afk , how , if Chrift be truly God , equal to the Father , so many christians , and especially the jewish chriftians , and many others in the very early ages of the ...
... christian world to fall into fo great an error ? In return , I might afk , how , if Chrift be truly God , equal to the Father , so many christians , and especially the jewish chriftians , and many others in the very early ages of the ...
Page 36
Joseph Priestley. thew by what means , and by what Steps , chriftians , came to think as the generality of them now ... Christ before he came into the world . They even went one ftep farther , and maintained that Chrift had a body in ...
Joseph Priestley. thew by what means , and by what Steps , chriftians , came to think as the generality of them now ... Christ before he came into the world . They even went one ftep farther , and maintained that Chrift had a body in ...
Page 37
... chriftians took great pains to explain how the reafon or wisdom of God could thus become a perfon , diftin & t from ... Christ was such D a mystery a mystery as could not be explained . For by of Christianity . 37.
... chriftians took great pains to explain how the reafon or wisdom of God could thus become a perfon , diftin & t from ... Christ was such D a mystery a mystery as could not be explained . For by of Christianity . 37.
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Three Tracts: An Appeal to the Serious and Candid Professors of Christianity ... Joseph Priestley No preview available - 2017 |
Common terms and phrases
afferting againſt alfo alſo apoftles arians Arminians becauſe Befides brethren cafe called chriftians church circumftances confequence confideration confidered confiftent death of Chrift difciples diftinct divinity of Chrift doctrine Ebionites Elwall epiftle eſpecially expreffions exprefs exprefsly facrifice faid faith fame Father fatisfaction favour fays fcriptures feems felf fenfe fent fhall fhew fhould fignifies fince finners fome fpeaking fpirit ftate fubject fuch fuffer fufficient fuppofe fupreme glory God the Father goſpel greateſt hath heaven himſelf Irenæus Jefus Chrift jews John John xvii judge juftice juftified juſt Lord manifeft mankind means mercy Mofes moft moſt muft muſt nature neceffary obferve occafion opinion paffages perfons poffible prefent puniſhment purpoſe reafon refpect refurrection religion repentance reprefent ſays ſhall ſpeaks ſtate ſuppoſe thee thefe themſelves theſe things thofe thoſe thou tranflators true truth underſtand unitarians univerfe unto uſed wiſdom word worſhip yourſelves
Popular passages
Page 159 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Page 145 - I pray for them ; I pray not for the world, but for them which thou hast given me ; for they are thine. And all mine are thine, and thine are mine ; and I am glorified in them.
Page 121 - That was the true light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not.
Page 189 - But of that day and that hour, knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Page 142 - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
Page 92 - I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Page 91 - It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Page 145 - Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Page 190 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.
Page 98 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.