The Sacred Classics Defended and Illustrated; Or, An Essay ... Proving the Purity, Propriety, and True Eloquence of the Writers of the New Testament: In Two Parts |
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... are infinitely above all equivocation and forry fleights of worldly cunning ; and what fome foften with the term of pious , but , in plain terms , are im- pious frauds . On On the other hand , if any of thofe unhappy PREFACE.
... are infinitely above all equivocation and forry fleights of worldly cunning ; and what fome foften with the term of pious , but , in plain terms , are im- pious frauds . On On the other hand , if any of thofe unhappy PREFACE.
Page 34
... fignified to defire earnestly in old English ; ' tis plain it does not in our prefent way of expreffion . a in the original feems to require it . The 3 i'va 34 The SACRED CLASSICS John', yvwell, anongívoμal, to begin a ...
... fignified to defire earnestly in old English ; ' tis plain it does not in our prefent way of expreffion . a in the original feems to require it . The 3 i'va 34 The SACRED CLASSICS John', yvwell, anongívoμal, to begin a ...
Page 42
... plain this Evangelift has as many Hebrew forms of fpeech ( which thefe gentlemen do not allow to be confiftent with the purity of the Greek ) as any writer of the new Teftament . Scholars of great St. Luke is indeed ad- note fay he has ...
... plain this Evangelift has as many Hebrew forms of fpeech ( which thefe gentlemen do not allow to be confiftent with the purity of the Greek ) as any writer of the new Teftament . Scholars of great St. Luke is indeed ad- note fay he has ...
Page 47
... plain , that the divine writers do not always confine themselves to plain and common p - Apoftoli eum ftylum edocti fuerunt ab ipfo Spiritu Sancto , quo doctore & magiftro , quis quæfo unquam difertiùs aut magis propriè dicere potuit ...
... plain , that the divine writers do not always confine themselves to plain and common p - Apoftoli eum ftylum edocti fuerunt ab ipfo Spiritu Sancto , quo doctore & magiftro , quis quæfo unquam difertiùs aut magis propriè dicere potuit ...
Page 48
... plain grammar , feldom makes an ex- curfion out of the beaten road , or a seeming false step : Homer has a vehemence and fire in his genius that cannot be confin'd . Therefore in him , as in all fublime authors , you find bold breaks ...
... plain grammar , feldom makes an ex- curfion out of the beaten road , or a seeming false step : Homer has a vehemence and fire in his genius that cannot be confin'd . Therefore in him , as in all fublime authors , you find bold breaks ...
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The Sacred Classics Defended and Illustrated, Or, An Essay Humbly Offer'd ... Anthony 1674-1730 Blackwall No preview available - 2021 |
Common terms and phrases
admirable againſt antepenult Apoſtle apply'd authors beautiful becauſe beſt cauſe Chrift Chriſtians Claffics conftruction cou'd critics Cyrop Demofthenes difcourfe diſcourſe divine writers doctrines eloquence Epiftle Euripides expreffion exprefs exprefs'd facred writers faid fame fays feems fenfe fhall fhew fignifies firſt folecifms fome fometimes fpeak fpeech ftyle fubject fublime fuch fufferings Gofpel goodneſs grammar greateſt Greece Greek Greek language Hebraifms Hebrew Herod Herodotus himſelf inftances Jefus John juſt language learned Luke majeſty maſters moft moſt muſt myſteries noble nobleft obferves paffage Paul perfons phraſes Pindar Plat Plato pleaſure Plutarch preſent raiſe reader reaſon Saviour ſenſe Septuagint ſeveral ſhall ſpeak ſtrength ſtrong ſtyle Teftament thefe theſe things thofe thoſe Thucid Thucidides tion tranflation underſtand underſtood us'd uſe wiſdom words wou'd Xenophon γὰρ δὲ εἰς ἐκ ἐν ἦν καὶ μὴ πρὸς τῇ τὴν τῆς τὸ τοῖς τὸν τῷ τῶν
Popular passages
Page 204 - Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
Page 202 - The Lord is high above all nations, and his glory above the heavens. Who is like unto the Lord our God, who dwelleth on high ; who humbleth himself to behold the things that are in heaven, and in the earth...
Page 263 - For what is our hope, or joy, or crown of glorying? Are not even ye, before our Lord Jesus at his coming? For ye are our glory and our joy.
Page 47 - Critick ought to dwell rather upon Excellencies than Imperfections, to difcover the concealed Beauties of a Writer, and communicate to the World fuch things as are worth their Obfervation. The moft exquifite Words...
Page 297 - And the fon faid unto him, Father, I have finned againft heaven, and in thy fight, and am no more worthy to be called thy 22 fon.
Page 107 - Holy, holy, holy, Lord God Almighty, who was, and is, and is to come. And when thofe beafts give glory, and honour, and thanks to him that fat on the throne, who liveth for ever and ever, the four and twenty elders fall down before him that fat on the throne, and worfhip him that liveth for ever and ever, and...
Page 226 - ... stranger to what had passed there; their acknowledgment to one they met accidentally that they had believed in this prophet ; and that now, the third day after his death, they were in doubt as to their pleasing hope, which occasioned the heaviness he took notice of; are all represented in a style which men of letters call ' the great and noble simplicity.
Page 72 - The Lord grant to him, that he may find mercy from the Lord in that day : and in how many things he ministered to me in Ephesus, thou well knowest.
Page 165 - That all the Excellencies of Style, and fublime Beauties of Language and genuine 'Eloquence do abound in the Sacred Writers of the New Teftament. With an Account of their Style and Character, and a Reprefentation of their Superiority , in feveral Inftances, to the belt Claffics of Greece and Rome.
Page 180 - this just person (the inspired teacher of whom he had been speaking) must be poor, and void of all qualifications but those of virtue alone ; that a wicked world would not bear his instructions and reproofs ; and, therefore, within three or four years after he began to preach, he should be persecuted, imprisoned, scourged, and, at last, be put to death...