The Sacred Classics Defended and Illustrated; Or, An Essay ... Proving the Purity, Propriety, and True Eloquence of the Writers of the New Testament: In Two Parts |
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Page 34
... discourse , πνεύματι and voi oppos'd , ἐκνήψατε δικαίως for εις dinalcovny are , as far as I have obferved , peculiar to the facred writers . And there are a great many more peculiarities which I have collected ; but they are fo obvious ...
... discourse , πνεύματι and voi oppos'd , ἐκνήψατε δικαίως for εις dinalcovny are , as far as I have obferved , peculiar to the facred writers . And there are a great many more peculiarities which I have collected ; but they are fo obvious ...
Page 51
... discourse perplex'd and difficult , but to those , who have heads right turn'd to polite literature , give high pleasure by the charming variety of ideas , and beautiful al- lufions , and new relations which arife from fuch exchanges ...
... discourse perplex'd and difficult , but to those , who have heads right turn'd to polite literature , give high pleasure by the charming variety of ideas , and beautiful al- lufions , and new relations which arife from fuch exchanges ...
Page 57
... discourse , because one verb or adjective is applied to two nouns , when the sense of it only fuits with one ; fo that either another word must be understood , or the single verb or adjec- tive be taken in a double or two contrary ...
... discourse , because one verb or adjective is applied to two nouns , when the sense of it only fuits with one ; fo that either another word must be understood , or the single verb or adjec- tive be taken in a double or two contrary ...
Page 59
... discourse , that it makes the fenfe intelligible and clear , and heightens the emphasis of the expreffion : it impreffes ideas deep in the mind ; and is of culiar ufe to raise the value and majesty of great and lofty fubjects The ...
... discourse , that it makes the fenfe intelligible and clear , and heightens the emphasis of the expreffion : it impreffes ideas deep in the mind ; and is of culiar ufe to raise the value and majesty of great and lofty fubjects The ...
Page 91
... discourse ; and applies close to every parti- cular what is of general concern . ' Tis common f Sophoc . Antig . v . 338. Eurip . Alceftis 383. Med . 1241 . Herod . Gr . 8. 495. 1. 33 . V 1 Tim . ii . 15 . w Xen . Cyrop . p . 4. 1. 14 ...
... discourse ; and applies close to every parti- cular what is of general concern . ' Tis common f Sophoc . Antig . v . 338. Eurip . Alceftis 383. Med . 1241 . Herod . Gr . 8. 495. 1. 33 . V 1 Tim . ii . 15 . w Xen . Cyrop . p . 4. 1. 14 ...
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The Sacred Classics Defended and Illustrated, Or, An Essay Humbly Offer'd ... Anthony 1674-1730 Blackwall No preview available - 2021 |
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admirable againſt antepenult Apoſtle apply'd authors beautiful becauſe beſt cauſe Chrift Chriſtians Claffics conftruction cou'd critics Cyrop Demofthenes difcourfe diſcourſe divine writers doctrines eloquence Epiftle Euripides expreffion exprefs exprefs'd facred writers faid fame fays feems fenfe fhall fhew fignifies firſt folecifms fome fometimes fpeak fpeech ftyle fubject fublime fuch fufferings Gofpel goodneſs grammar greateſt Greece Greek Greek language Hebraifms Hebrew Herod Herodotus himſelf inftances Jefus John juſt language learned Luke majeſty maſters moft moſt muſt myſteries noble nobleft obferves paffage Paul perfons phraſes Pindar Plat Plato pleaſure Plutarch preſent raiſe reader reaſon Saviour ſenſe Septuagint ſeveral ſhall ſpeak ſtrength ſtrong ſtyle Teftament thefe theſe things thofe thoſe Thucid Thucidides tion tranflation underſtand underſtood us'd uſe wiſdom words wou'd Xenophon γὰρ δὲ εἰς ἐκ ἐν ἦν καὶ μὴ πρὸς τῇ τὴν τῆς τὸ τοῖς τὸν τῷ τῶν
Popular passages
Page 204 - Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
Page 202 - The Lord is high above all nations, and his glory above the heavens. Who is like unto the Lord our God, who dwelleth on high ; who humbleth himself to behold the things that are in heaven, and in the earth...
Page 263 - For what is our hope, or joy, or crown of glorying? Are not even ye, before our Lord Jesus at his coming? For ye are our glory and our joy.
Page 47 - Critick ought to dwell rather upon Excellencies than Imperfections, to difcover the concealed Beauties of a Writer, and communicate to the World fuch things as are worth their Obfervation. The moft exquifite Words...
Page 297 - And the fon faid unto him, Father, I have finned againft heaven, and in thy fight, and am no more worthy to be called thy 22 fon.
Page 107 - Holy, holy, holy, Lord God Almighty, who was, and is, and is to come. And when thofe beafts give glory, and honour, and thanks to him that fat on the throne, who liveth for ever and ever, the four and twenty elders fall down before him that fat on the throne, and worfhip him that liveth for ever and ever, and...
Page 226 - ... stranger to what had passed there; their acknowledgment to one they met accidentally that they had believed in this prophet ; and that now, the third day after his death, they were in doubt as to their pleasing hope, which occasioned the heaviness he took notice of; are all represented in a style which men of letters call ' the great and noble simplicity.
Page 72 - The Lord grant to him, that he may find mercy from the Lord in that day : and in how many things he ministered to me in Ephesus, thou well knowest.
Page 165 - That all the Excellencies of Style, and fublime Beauties of Language and genuine 'Eloquence do abound in the Sacred Writers of the New Teftament. With an Account of their Style and Character, and a Reprefentation of their Superiority , in feveral Inftances, to the belt Claffics of Greece and Rome.
Page 180 - this just person (the inspired teacher of whom he had been speaking) must be poor, and void of all qualifications but those of virtue alone ; that a wicked world would not bear his instructions and reproofs ; and, therefore, within three or four years after he began to preach, he should be persecuted, imprisoned, scourged, and, at last, be put to death...