The Pious Communicant Encouraged, and Directed in what Manner He May Approach the Holy Supper of the Lord, Acceptable to God, and Profitable to Himself: In a Series of Lectures, Volumes 1-2I. Collins, 1801 - Lord's Supper |
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Page 47
... SAVING FAITH . HAVING in the preceding Lecture treated of the NATURE of faving faith , we conceived it would be highly ferviceable to address you at this time on the great and effential difference which exifts between that faith which ...
... SAVING FAITH . HAVING in the preceding Lecture treated of the NATURE of faving faith , we conceived it would be highly ferviceable to address you at this time on the great and effential difference which exifts between that faith which ...
Page 62
... from the gloomy regions of the damned . a . Saving and temporary faith differ in refpect to the foundation on which the fubjects of each build , The temporary believer may indeed have had con- victions , 62 THE PIOUS COMMUNICANT .
... from the gloomy regions of the damned . a . Saving and temporary faith differ in refpect to the foundation on which the fubjects of each build , The temporary believer may indeed have had con- victions , 62 THE PIOUS COMMUNICANT .
Page 73
... saving faith so effentially differ from each other , with refpect to the foundation , the manner of obtaining it , and the acts by which both are exercised ; not lefs is the difference with regard to the fruits which each refpectively ...
... saving faith so effentially differ from each other , with refpect to the foundation , the manner of obtaining it , and the acts by which both are exercised ; not lefs is the difference with regard to the fruits which each refpectively ...
Page 85
... SAVING FAITH . HAVING , in the preceding discourses , addressed you on the nature of faith , and fhewn wherein con- fifts the great difference between that which is true and faving , and that which is falfe and delufory ; we now proceed ...
... SAVING FAITH . HAVING , in the preceding discourses , addressed you on the nature of faith , and fhewn wherein con- fifts the great difference between that which is true and faving , and that which is falfe and delufory ; we now proceed ...
Page 149
... SAVED ? a . Believe that this is only a fuggeftion of the devil , an artifice devised in the regions of the damned , with a view of rendering thy life wretched , and of de- priving thee of all the joys of religion . b . Thou fayest ...
... SAVED ? a . Believe that this is only a fuggeftion of the devil , an artifice devised in the regions of the damned , with a view of rendering thy life wretched , and of de- priving thee of all the joys of religion . b . Thou fayest ...
Other editions - View all
The Pious Communicant Encouraged, and Directed in What Manner He May ... Peter Immens,John Bassett No preview available - 2015 |
The Pious Communicant Encouraged, and Directed in What Manner He May ... Peter Immens No preview available - 2015 |
The Pious Communicant Encouraged, and Directed in What Manner He May ... Peter Immens,John Bassett No preview available - 2015 |
Common terms and phrases
affurance againſt alfo alſo arife aſk becauſe believer bleffings cafe caft caufe cauſe children of God Chrift Chriftian cifes confidence covenant darkneſs defire diftrefs diſcover divine Doft thou duty engage eſpecially eternal everlaſting exerciſed exprefs facrament faid faith falvation fame Father faving fear fecret feek felves ferve fervice fhall fhew fhould finners firft firſt fituation folemn fome fpiritual ftand ftate ftill ftrength fubject fuch fuffer fulneſs glory God's grace hath heaven himſelf holy humble intereft itſelf Jehovah Jeſus live Lord Jefus Lord's Lord's Supper manifeft manner Mediator mercy moft moſt muft muſt myſelf neceffary obferve ourſelves peace perfon Pfalm pious pleaſed prefent promiſes propoſed reaſon Redeemer refpect reft righteouſneſs Satan ſay ſee ſhall Spirit ſtate ſuch thee themſelves theſe things thine thofe thoſe thou art thy foul thyfelf tion true truth unto uſe walk whilft whofe wilt word
Popular passages
Page 125 - Will the Lord cast off for ever? and will he be favourable no more? Is his mercy clean gone for ever? doth his promise fail for evermore? Hath God forgotten to be gracious? hath he in anger shut up his tender mercies?
Page 172 - My sheep hear my voice, and I know them, and they follow me : And I give unto them eternal life ; and they shall never perish, neither shall any man pluck them out of my hand. My father which gave them me is greater than all ; and no man is able to pluck them out of my Father's hand.
Page 251 - Thy words were found, and I did eat them ; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of Hosts.
Page 231 - Wherefore, whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the Lord's body.
Page 245 - I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
Page 87 - These things have I written unto you that believe on the name of the Son of God, that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
Page 43 - Thou art my Son, this day have I begotten thee. Ask of me, and I will give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
Page 89 - I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one.
Page 231 - This cup is the New Testament in my blood : this do ye, as oft as ye drink it, in remembrance of me. For as oft as ye eat this bread, and drink this cup, ye do show the Lord's death till he come.
Page 49 - And I thank Christ Jesus our Lord, Who hath enabled me, for that He counted me faithful, putting me into the ministry ; who was before a blasphemer, and a persecutor, and injurious ; but I obtained mercy, because I did it ignorantly in unbelief.