The General Baptist repository, and Missionary observer [afterw.] The General Baptist magazine repository and Missionary observer [afterw.] The General Baptist magazine1847 |
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Page 27
... village of Choga . Haruma . ha - patra died about fifteen months since . For some years before he died , he had ob- tained a good deal of christian knowledge , which he privately imparted to his wife , his adopted son , and his other ...
... village of Choga . Haruma . ha - patra died about fifteen months since . For some years before he died , he had ob- tained a good deal of christian knowledge , which he privately imparted to his wife , his adopted son , and his other ...
Page 28
... village . Thus Biddama seemed to have gained possession of her house and property , and we hoped all would pass quietly . It was acknowledged by all , that she , with her two sons , children of her late husband , had an undoubted right ...
... village . Thus Biddama seemed to have gained possession of her house and property , and we hoped all would pass quietly . It was acknowledged by all , that she , with her two sons , children of her late husband , had an undoubted right ...
Page 32
... Village mis- sionary Meetings . - The annual missionary meetings in the villages , where there are congregations connected with the church in Stoney - street , Nottingham , for the past year were held during the time commencing with ...
... Village mis- sionary Meetings . - The annual missionary meetings in the villages , where there are congregations connected with the church in Stoney - street , Nottingham , for the past year were held during the time commencing with ...
Page 33
... , towns , and cities , which the earthquake has entombed ; and in the once smiling country and peaceful villages which the volcano's eruption has buried with liquid - fire . We trace its destructive course in SIN , THE CAUSE OF SUffering .
... , towns , and cities , which the earthquake has entombed ; and in the once smiling country and peaceful villages which the volcano's eruption has buried with liquid - fire . We trace its destructive course in SIN , THE CAUSE OF SUffering .
Page 51
... village ; and at a very early age gave evidence of great seriousness and concern for her eternal welfare . When about the age of sixteen , she left home to reside in Nottingham , and made it her first care to obtain a residence in a ...
... village ; and at a very early age gave evidence of great seriousness and concern for her eternal welfare . When about the age of sixteen , she left home to reside in Nottingham , and made it her first care to obtain a residence in a ...
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absolute substance affliction apostle appeared attended baptized believe beloved Berhampore Bible blessed brahmins brethren brother called Castle Donington cause chapel character christian commenced committee Conference congregation Connexion Cuttack dear death deputation Divine divine grace doctrine earth eternal faith father favour fear feel friends give glory Goadby gospel grace happy heart heathen heaven held Hindoo holy honour hope idolatry India interest Jesus Christ Juggernaut labour land letter live Lord's day Lord's-day meeting ment mind minister ministry mission missionary morning native ness never Ningpo Nottingham Orissa pastor Paul peace Peggs persons piety pray prayer preached preacher present Quorndon received religion religious Sabbath Saviour scriptures sermon sion Society soul spirit Stanion suffering Tavoy teachers things thou thought Ticknall tion tism Tract truth unto village whole Wisbech word worship young
Popular passages
Page 258 - And now behold I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there ; save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry which I have received of the Lord Jesus to testify the Gospel of the grace of God.
Page 259 - For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established ; that is, that I may be comforted together with you by the mutual faith both of you and me.
Page 36 - Lamb are the temple of it: and the city had no need of the sun, neither of the moon, to shine in it, for the glory of God did lighten it, and the Lamb is the light thereof...
Page 190 - For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish : to the one we are the savour of death unto death ; and to the other the savour of life unto life.
Page 259 - FOR I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh...
Page 259 - And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles : and they caused great joy unto all the brethren.
Page 217 - Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
Page 9 - In thoughts from the visions of the night, when deep sleep falleth on men, Fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face; the hair of my flesh stood up: It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice...
Page 74 - I also will laugh at your calamity; I will mock when your fear cometh ; when your fear cometh as desolation, and your destruction cometh as a whirlwind ; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me...
Page 77 - How do ye say, We are wise, and the law of the Lord is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.