An Inquiry Into the Scriptural Doctrine Concerning the Devil and Satan: And Into the Extent of Duration Expressed by the Terms Olim, Aion, and Aionios, Rendered Everlasting, Forever, Etc. in the Common Version, and Especially when Applied to Punishment |
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Page 31
... Psalms 58 : 3-5 . and 140. 1-4 . Eccles . 10 : 11. Isai . 14 : 29. Prov . 23 : 32. If the cunning and deceit of the . serpent was learned by men from experience and ob- servation , and was used figuratively for this purpose , why not ...
... Psalms 58 : 3-5 . and 140. 1-4 . Eccles . 10 : 11. Isai . 14 : 29. Prov . 23 : 32. If the cunning and deceit of the . serpent was learned by men from experience and ob- servation , and was used figuratively for this purpose , why not ...
Page 56
... Psalm 33 : 13-15 . Prov . 16 4 , 9. and 21 : 30 . The idea of an evil being , which Christians call the devil and satan , and other nations have designated by a variety of names found no place in the Jewish Scriptures . That the Jews ...
... Psalm 33 : 13-15 . Prov . 16 4 , 9. and 21 : 30 . The idea of an evil being , which Christians call the devil and satan , and other nations have designated by a variety of names found no place in the Jewish Scriptures . That the Jews ...
Page 61
... Psalm 38 : 20. comes next to be considered . They also that render evil for good are mine ad- versaries . " Here the word satan occurs in the plural , and is rendered as usual adversaries . It is useless to make any remarks on this text ...
... Psalm 38 : 20. comes next to be considered . They also that render evil for good are mine ad- versaries . " Here the word satan occurs in the plural , and is rendered as usual adversaries . It is useless to make any remarks on this text ...
Page 62
... psalm relates to Christ and his adversaries , or satans . It is certain , that verse 8. is quoted Acts 1. and is applied to Judas . This term occurs in sev- eral other parts of the psalm which we shall briefly notice . In verse 6. it is ...
... psalm relates to Christ and his adversaries , or satans . It is certain , that verse 8. is quoted Acts 1. and is applied to Judas . This term occurs in sev- eral other parts of the psalm which we shall briefly notice . In verse 6. it is ...
Page 64
... Psalm 109 : 6. The judge or judges were seated , but both of the parties implicat- ed stood up , the accuser standing to the right hand of the accused . The latter , at least after the captiv- ity , when the cause was one of great ...
... Psalm 109 : 6. The judge or judges were seated , but both of the parties implicat- ed stood up , the accuser standing to the right hand of the accused . The latter , at least after the captiv- ity , when the cause was one of great ...
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Common terms and phrases
adversary Ahraman aion aionios angel of darkness angel of light answer apostles applied believed book of Job Canaan chap Christians Chron Comp considered creed day of judgment death devil and satan diabolos disciples dispensation doctrine eternal everlasting evident evil existence express endless duration faith fallen angel father fire forever glory God's gospel Greek hath heathen heaven Hebrew Isai Israel Jehovah Jewish Jewish age Jews John king kingdom language Lord Lord's Luke lust Macknight Magian Matth mean ment Messiah Moses nations notice Old Testament olim is rendered opinions orthodox passage perpetual persons phrase present prince Psalm refer religion remarks rendered everlasting righteous sacred writers says sect sense serpent Sheol signifies speak spirit supposed tempted tempter term satan texts things thou throne tion truth unto verse Whitby wicked word olim word satan Zoroaster
Popular passages
Page 337 - Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
Page 163 - And I saw an Angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, and cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
Page 284 - Now all these things happened unto them for ensamples : and they are written for our admonition, upon whom the ends of the world are come.
Page 106 - Jesus answered, He it is to whom I shall give a sop, when I have dipped it. And when he had dipped the sop he gave it to Judas Iscariot, the son of Simon. And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
Page 155 - Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. And when he had fasted forty days and forty nights, he was afterward an hungered. And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
Page 339 - For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
Page 271 - Amen. ^Now to him that is of power to stablish you according to my Gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began...
Page 159 - Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, and saith unto him, If thou be the Son of God, cast thyself down ; for it is written, He shall give his angels charge concerning thee, and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Page 287 - But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
Page 299 - Verily I say unto you, that ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.