The Text of the English Bible, as Now Printed by the Universities: Considered with Reference to a Report by a Sub-committee of Dissenting Ministers |
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Page 16
Here again, Ainsworth's literal version—“In his likemess, in his image”—shews
that the word “own” was supplied by the Translators; and therefore ought to have
been marked, as supplied. GEN. v. 24. “And he nas not, for God took him.
Here again, Ainsworth's literal version—“In his likemess, in his image”—shews
that the word “own” was supplied by the Translators; and therefore ought to have
been marked, as supplied. GEN. v. 24. “And he nas not, for God took him.
Page 47
21) this sentence: “And Joram said, “Make ready;” or, according to the Marginal
Reading, that is, the Literal Hebrew—“Bind.”— This command, taken by itself, is
sufficiently indeterminate; and the applications, in the Old Testament, of the word
...
21) this sentence: “And Joram said, “Make ready;” or, according to the Marginal
Reading, that is, the Literal Hebrew—“Bind.”— This command, taken by itself, is
sufficiently indeterminate; and the applications, in the Old Testament, of the word
...
Page 50
Abraham, pleading with God, asks, according to the literal rendering, “Wilt thou
destroy all the city for five P” Now, in the former part of the verse, we find, “
Peradventure there shall lack five of the fifty righteous;” who, then, does not feel
that the ...
Abraham, pleading with God, asks, according to the literal rendering, “Wilt thou
destroy all the city for five P” Now, in the former part of the verse, we find, “
Peradventure there shall lack five of the fifty righteous;” who, then, does not feel
that the ...
Page 53
Ainsworth, anxious to be literal, translates thus: “One witness shall not answer
against a soul, to die.” In this version, to say nothing of the obscurity in the former
part of the sentence—arising from his extreme zeal for the strictness of the ...
Ainsworth, anxious to be literal, translates thus: “One witness shall not answer
against a soul, to die.” In this version, to say nothing of the obscurity in the former
part of the sentence—arising from his extreme zeal for the strictness of the ...
Page 81
Take the sentence as written by the Apostle—without considering whence it is
derived—and the following literal version, as I have said, gives the passage its
full force: “Now the just shall live by faith; but if he draw back, my soul shall have
no ...
Take the sentence as written by the Apostle—without considering whence it is
derived—and the following literal version, as I have said, gives the passage its
full force: “Now the just shall live by faith; but if he draw back, my soul shall have
no ...
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Common terms and phrases
according Acts addition adopted Ainsworth appear applied Assyria attention Authorized Authorized Version Beza Bible Bishop called character Christ circumstances clause complete considered corresponding distinction distinguished draw edition edition of 1638 effect English examination expression fact faith father former give given Greek hand hath Hebrew History important indicated instances introduced Italics John kind Kings language Latin learned literal live Lord manner margin marked Matt matter meaning mentioned mode modern editions nature object observed occurs offering once opinion ordinary Original passage person preceding present Price principles printed published reader reason reference regard remarks Report respect Sacred Scripture seems sentence similar Sub-Committee supplementary words supplied taken Testament Text thee things thou tion Translators unto various verse Version Volume
Popular passages
Page 19 - The secret things belong unto the LORD our God : but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
Page 89 - But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Page 64 - And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Page 30 - It was necessary that the word of God should first have been spoken to you : but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
Page 43 - Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas, 4 And consulted that they might take Jesus by subtilty, and kill him.
Page 16 - The eye of him that hath seen me shall see me no more; thine eyes are upon me, and I am not.
Page 29 - These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them and embraced them and confessed that they were strangers and pilgrims on the earth.
Page 20 - Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works.
Page 104 - Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.
Page 67 - Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
Bibliographic information
| Title | The Text of the English Bible, as Now Printed by the Universities: Considered with Reference to a Report by a Sub-committee of Dissenting Ministers |
| Author | Thomas Turton (Bishop of Ely) |
| Edition | 2 |
| Publisher | J. Smith, 1833 |
| Original from | the University of California |
| Digitized | 24 Sep 2007 |
| Length | 131 pages |
| Export Citation | BiBTeX EndNote RefMan |