The Revelation of John: Its Own Interpreter in Virtue of the Double Version in which it is Delivered |
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Page 1
... words of language taken in their literal acceptation are signs of this kind . These signs are all constructed upon the basis of a presumed identity subsisting between the sign and the idea to be communicated . Language , to be literally ...
... words of language taken in their literal acceptation are signs of this kind . These signs are all constructed upon the basis of a presumed identity subsisting between the sign and the idea to be communicated . Language , to be literally ...
Page 7
... words , the real idea . Thus the words of Christ already quoted are not allegorical . They form a figure , because , when Christ affirms that he is the door , the pictured , or second idea , is clearly developed . The mind rests not in ...
... words , the real idea . Thus the words of Christ already quoted are not allegorical . They form a figure , because , when Christ affirms that he is the door , the pictured , or second idea , is clearly developed . The mind rests not in ...
Page 8
... words constitute part of the interpretation , affords an example of the allegory in its nearly pure state ; John x . 1-5 . The picture , which is as con- cise as it is beautiful , is fully drawn out of a sheep- fold and a door to it ...
... words constitute part of the interpretation , affords an example of the allegory in its nearly pure state ; John x . 1-5 . The picture , which is as con- cise as it is beautiful , is fully drawn out of a sheep- fold and a door to it ...
Page 9
... word allegory , which comes from the Greek aλλnyopevw , to speak otherwise , ex- presses its meaning with perfect correctness . When a person speaks in allegory , he speaks otherwise than he means , because he presents one first ...
... word allegory , which comes from the Greek aλλnyopevw , to speak otherwise , ex- presses its meaning with perfect correctness . When a person speaks in allegory , he speaks otherwise than he means , because he presents one first ...
Page 10
... words the ship ploughs the sea is the figure . The allegory is thus the basis of the figure ; the figure is the full development of the allegory . The allegory is the elemental form . It is as much the basis of all figu- rative language ...
... words the ship ploughs the sea is the figure . The allegory is thus the basis of the figure ; the figure is the full development of the allegory . The allegory is the elemental form . It is as much the basis of all figu- rative language ...
Other editions - View all
The Revelation of John: Its Own Interpreter in Virtue of the Double Version ... John Cochran No preview available - 2015 |
The Revelation of John Its Own Interpreter in Virtue of the Double Version ... John Cochran No preview available - 2019 |
The Revelation of John Its Own Interpreter in Virtue of the Double Version ... John Cochran No preview available - 2019 |
Common terms and phrases
accordingly angel applied bear book of Revelation chariots cherubim Christ church combatants compound symbol Conqueror delivered demonstration developed double allegory Dragon earth Empire enigmatical evidence exhibits expressed False Prophet figurative language follows four dominions Four Horsemen four living-creatures four seals four winds fourfold group gory guage heaven held hieroglyphic language horns Horseman horses ideographic language ideographic signs imagery introduced John judgment kingdom kingdom of God lake of fire literal language meaning mind minion mountains nature Papacy parable perfect Pharaoh plainly political prediction prefigure preter principle prophetic allegory quaternal structure real sense reduplication regarded repre represented Revelation Roman dominion Satan Scripture second sense second version seven-sealed book seventh seal signification silence sixth seal spirit stands symbolic art symbolic prophecy synonymous Ten-horned Beast tion trumpets unity of design unity of idea unto vials victory vision whole Whore words xvii
Popular passages
Page 243 - And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. 13 These have one mind, and shall give their power and strength unto the beast.
Page 242 - And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.
Page 201 - And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; And hast made us unto our God kings and priests and we shall reign on the earth.
Page 125 - But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth ; and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth not for the sheep.
Page 39 - Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches : He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
Page 39 - Thou hast brought a vine out of Egypt : Thou hast cast out the heathen, and planted it. Thou preparedst room before it, And didst cause it to take deep root, And it filled the land. The hills were covered with the shadow of it, And the boughs thereof were like the goodly cedars. She sent out her boughs unto the sea, And her branches unto the river.
Page 124 - I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
Page 154 - I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.
Page 39 - Every branch in me that beareth not fruit he taketh away ; and every branch that beareth fruit he purgeth it, that it may bring forth more fruit.
Page 39 - I am the vine, ye are the branches. He that abideth in me, and I in him, the same bringeth forth much fruit ; for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered ; and men gather them, and cast them into the fire, and they are burned.