The Revelation of John: Its Own Interpreter in Virtue of the Double Version in which it is Delivered |
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Page 33
... introduced by way of ornament and to render the narration more pleasing , which are devoid of a second sense . The parable above quoted displays the allegoric element in a stronger degree than is usual . " He that entereth not by the ...
... introduced by way of ornament and to render the narration more pleasing , which are devoid of a second sense . The parable above quoted displays the allegoric element in a stronger degree than is usual . " He that entereth not by the ...
Page 80
... introduced by such men as Ezekiel , Daniel , and Zechariah , seems to have been widely diffused among the Jews everywhere , and to have come down , with augmented sway , to the apostolic age and the times which immediately succeeded it ...
... introduced by such men as Ezekiel , Daniel , and Zechariah , seems to have been widely diffused among the Jews everywhere , and to have come down , with augmented sway , to the apostolic age and the times which immediately succeeded it ...
Page 116
... introduction which , be it observed , is an evident mark of unity of design . It necessarily impresses upon the work to which it is prefixed the character of oneness . The introduction he prefixes 116 LAW OF UNITY OF DESIGN .
... introduction which , be it observed , is an evident mark of unity of design . It necessarily impresses upon the work to which it is prefixed the character of oneness . The introduction he prefixes 116 LAW OF UNITY OF DESIGN .
Page 117
... introduction he prefixes is the following : Four winds strive to- gether on the great sea , and , as a result of the tem- pest ... introduced . Unity of design is thus im- printed on the prophecy twice , by the representation made by the ...
... introduction he prefixes is the following : Four winds strive to- gether on the great sea , and , as a result of the tem- pest ... introduced . Unity of design is thus im- printed on the prophecy twice , by the representation made by the ...
Page 119
... introduction . This is conceived in the same spirit , and exhibits the same features as that of Daniel , ch . vii . Four chariots are represented to issue from between two mountains of brass . These mountains form no part of the ...
... introduction . This is conceived in the same spirit , and exhibits the same features as that of Daniel , ch . vii . Four chariots are represented to issue from between two mountains of brass . These mountains form no part of the ...
Other editions - View all
The Revelation of John: Its Own Interpreter in Virtue of the Double Version ... John Cochran No preview available - 2015 |
The Revelation of John Its Own Interpreter in Virtue of the Double Version ... John Cochran No preview available - 2019 |
The Revelation of John Its Own Interpreter in Virtue of the Double Version ... John Cochran No preview available - 2019 |
Common terms and phrases
accordingly angel applied bear book of Revelation chariots cherubim Christ church combatants compound symbol Conqueror delivered demonstration developed double allegory Dragon earth Empire enigmatical evidence exhibits expressed False Prophet figurative language follows four dominions Four Horsemen four living-creatures four seals four winds fourfold group gory guage heaven held hieroglyphic language horns Horseman horses ideographic language ideographic signs imagery introduced John judgment kingdom kingdom of God lake of fire literal language meaning mind minion mountains nature Papacy parable perfect Pharaoh plainly political prediction prefigure preter principle prophetic allegory quaternal structure real sense reduplication regarded repre represented Revelation Roman dominion Satan Scripture second sense second version seven-sealed book seventh seal signification silence sixth seal spirit stands symbolic art symbolic prophecy synonymous Ten-horned Beast tion trumpets unity of design unity of idea unto vials victory vision whole Whore words xvii
Popular passages
Page 243 - And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. 13 These have one mind, and shall give their power and strength unto the beast.
Page 242 - And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.
Page 201 - And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; And hast made us unto our God kings and priests and we shall reign on the earth.
Page 125 - But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth ; and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth not for the sheep.
Page 39 - Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches : He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
Page 39 - Thou hast brought a vine out of Egypt : Thou hast cast out the heathen, and planted it. Thou preparedst room before it, And didst cause it to take deep root, And it filled the land. The hills were covered with the shadow of it, And the boughs thereof were like the goodly cedars. She sent out her boughs unto the sea, And her branches unto the river.
Page 124 - I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
Page 154 - I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.
Page 39 - Every branch in me that beareth not fruit he taketh away ; and every branch that beareth fruit he purgeth it, that it may bring forth more fruit.
Page 39 - I am the vine, ye are the branches. He that abideth in me, and I in him, the same bringeth forth much fruit ; for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered ; and men gather them, and cast them into the fire, and they are burned.