The Revelation of John: Its Own Interpreter in Virtue of the Double Version in which it is Delivered |
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Page 34
This language has definite significations fixed by interpretations rendered in
Scripture . The symbolic prophecy then stands on a vantage ground . The
allegory , it is true , is excessive , but the prophecy is furnished with a language
which , if it ...
This language has definite significations fixed by interpretations rendered in
Scripture . The symbolic prophecy then stands on a vantage ground . The
allegory , it is true , is excessive , but the prophecy is furnished with a language
which , if it ...
Page 36
The PLAN is the desideratum still wanting to fix the true bearings of the prophecy
, and to invest its hieroglyphic language with that precision which it is calculated
to yield , and the whole prophecy with that demonstrative evidence which it is ...
The PLAN is the desideratum still wanting to fix the true bearings of the prophecy
, and to invest its hieroglyphic language with that precision which it is calculated
to yield , and the whole prophecy with that demonstrative evidence which it is ...
Page 45
How demonstratively fixed is the sense of a parable , solely in virtue of this unity .
It is from this quarter that it derives all its light . It has no fixed senses to lean upon
at all . How unsatisfactory , on the other hand , has the sense of the Revelation ...
How demonstratively fixed is the sense of a parable , solely in virtue of this unity .
It is from this quarter that it derives all its light . It has no fixed senses to lean upon
at all . How unsatisfactory , on the other hand , has the sense of the Revelation ...
Page 48
the unity of the imagery cannot , however , take place in the parable , for here the
senses of its subordinate hieroglyphics are fixed by the perfect unity which
characterizes the first representation , and they depend upon this unity for all their
...
the unity of the imagery cannot , however , take place in the parable , for here the
senses of its subordinate hieroglyphics are fixed by the perfect unity which
characterizes the first representation , and they depend upon this unity for all their
...
Page 53
It is thus apparent that as soon as we begin to allegorize , we begin to form a
hieroglyphic language . In general , however , this language is created only for
the occasion . Its signs have no fixed and definite RELATIONS OF THE
SYMBOLIC ...
It is thus apparent that as soon as we begin to allegorize , we begin to form a
hieroglyphic language . In general , however , this language is created only for
the occasion . Its signs have no fixed and definite RELATIONS OF THE
SYMBOLIC ...
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OCLC: 6139052
Related Subjects: Bible. -- N.T. -- Revelation -- Criticism, interpretation, etc.
LCCN: BS
Other editions - View all
The Revelation of John: Its Own Interpreter in Virtue of the Double Version ... John Cochran No preview available - 2015 |
The Revelation of John Its Own Interpreter in Virtue of the Double Version ... John Cochran No preview available - 2019 |
The Revelation of John Its Own Interpreter in Virtue of the Double Version ... John Cochran No preview available - 2019 |
Common terms and phrases
accordingly allegory appears applied bear Beast book of Revelation called cast character church clear composition conclusion Conqueror contains Daniel definite delivered demonstration described developed distinct division dominion double Dragon earth effect element Empire employed enemies evidence exhibits existence expressed fact fifth figure fixed follows four fourth gives ground hand heaven held hieroglyphic horses idea imagery important interpretation introduced Italy John judgment kingdom language light literal living-creatures matter meaning mind mountains nature once origin Papacy pass perfect points political prediction present principle prophecy prophet proved reason reduplication reference regarded rendered representation represented respect Revelation Roman Satan Scripture seal second sense sense seven signs speaking spirit stands structure sufficient symbol taken things tion true truth unity unity of design victory whole winds writing Zechariah
Popular passages
Page 243 - And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. 13 These have one mind, and shall give their power and strength unto the beast.
Page 242 - And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.
Page 201 - And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; And hast made us unto our God kings and priests and we shall reign on the earth.
Page 125 - But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth ; and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth not for the sheep.
Page 39 - Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches : He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
Page 39 - Thou hast brought a vine out of Egypt : Thou hast cast out the heathen, and planted it. Thou preparedst room before it, And didst cause it to take deep root, And it filled the land. The hills were covered with the shadow of it, And the boughs thereof were like the goodly cedars. She sent out her boughs unto the sea, And her branches unto the river.
Page 124 - I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
Page 154 - I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.
Page 39 - Every branch in me that beareth not fruit he taketh away ; and every branch that beareth fruit he purgeth it, that it may bring forth more fruit.
Page 39 - I am the vine, ye are the branches. He that abideth in me, and I in him, the same bringeth forth much fruit ; for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered ; and men gather them, and cast them into the fire, and they are burned.