The Revelation of John: Its Own Interpreter in Virtue of the Double Version in which it is Delivered |
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Page 3
... element of identity . It is on this that the truth of the indirect sign rests . There is at the same time , however , an element of difference , which is either comparatively great or small . Hence arises a complex operation . If this ...
... element of identity . It is on this that the truth of the indirect sign rests . There is at the same time , however , an element of difference , which is either comparatively great or small . Hence arises a complex operation . If this ...
Page 12
... element , and which is boundless as itself - boundless as the sea , and it may be added , clear , bright , and sparkling as its waters . It is a language which may be wrought by the aid of com- paratively few arbitrary signs . It is the ...
... element , and which is boundless as itself - boundless as the sea , and it may be added , clear , bright , and sparkling as its waters . It is a language which may be wrought by the aid of com- paratively few arbitrary signs . It is the ...
Page 13
... elements is avoided in every well - constructed allegory . The more purely allegori- cal the language is the better . The literal language employed in it is commonly separable with ease and exactness . It generally strikes the mind with ...
... elements is avoided in every well - constructed allegory . The more purely allegori- cal the language is the better . The literal language employed in it is commonly separable with ease and exactness . It generally strikes the mind with ...
Page 18
... elements of agree- ment and of difference which obtain between the two ideas ; it then founds upon the real analogy which it discovers . The more absurd the statement is , the bolder the figure is . The figure , however , owes no small ...
... elements of agree- ment and of difference which obtain between the two ideas ; it then founds upon the real analogy which it discovers . The more absurd the statement is , the bolder the figure is . The figure , however , owes no small ...
Page 20
... element of se- crecy does not at all inhere in the figure . It follows , as a consequence , that there is a great difference be- tween allegoric and figurative language , or , between that which delivers an allegory and that which de ...
... element of se- crecy does not at all inhere in the figure . It follows , as a consequence , that there is a great difference be- tween allegoric and figurative language , or , between that which delivers an allegory and that which de ...
Other editions - View all
The Revelation of John: Its Own Interpreter in Virtue of the Double Version ... John Cochran No preview available - 2015 |
The Revelation of John Its Own Interpreter in Virtue of the Double Version ... John Cochran No preview available - 2019 |
The Revelation of John Its Own Interpreter in Virtue of the Double Version ... John Cochran No preview available - 2019 |
Common terms and phrases
accordingly angel applied bear book of Revelation chariots cherubim Christ church combatants compound symbol Conqueror delivered demonstration developed double allegory Dragon earth Empire enigmatical evidence exhibits expressed False Prophet figurative language follows four dominions Four Horsemen four living-creatures four seals four winds fourfold group gory guage heaven held hieroglyphic language horns Horseman horses ideographic language ideographic signs imagery introduced John judgment kingdom kingdom of God lake of fire literal language meaning mind minion mountains nature Papacy parable perfect Pharaoh plainly political prediction prefigure preter principle prophetic allegory quaternal structure real sense reduplication regarded repre represented Revelation Roman dominion Satan Scripture second sense second version seven-sealed book seventh seal signification silence sixth seal spirit stands symbolic art symbolic prophecy synonymous Ten-horned Beast tion trumpets unity of design unity of idea unto vials victory vision whole Whore words xvii
Popular passages
Page 243 - And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. 13 These have one mind, and shall give their power and strength unto the beast.
Page 242 - And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.
Page 201 - And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; And hast made us unto our God kings and priests and we shall reign on the earth.
Page 125 - But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth ; and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth not for the sheep.
Page 39 - Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches : He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
Page 39 - Thou hast brought a vine out of Egypt : Thou hast cast out the heathen, and planted it. Thou preparedst room before it, And didst cause it to take deep root, And it filled the land. The hills were covered with the shadow of it, And the boughs thereof were like the goodly cedars. She sent out her boughs unto the sea, And her branches unto the river.
Page 124 - I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
Page 154 - I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.
Page 39 - Every branch in me that beareth not fruit he taketh away ; and every branch that beareth fruit he purgeth it, that it may bring forth more fruit.
Page 39 - I am the vine, ye are the branches. He that abideth in me, and I in him, the same bringeth forth much fruit ; for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered ; and men gather them, and cast them into the fire, and they are burned.